bold = Main text
    Chapter                                    grey = Comment text

  1 arg   |            TO THE FLESH OR BODY OF MAN; AFFIRMING THAT IT COULD
  2 2     |       marked out Christ to be both man and the Son of man. For
  3 2     |            both man and the Son of man. For when we prove Him to
  4 2     |        more urgent inquiry, namely man's own salvation a question
  5 2     |         our hopes. For when once a man Is fallen or removed from
  6 2     |         flesh; in other words, not man, but a bear perhaps for
  7 3     |            both that "the heart of man is ashes," according to
  8 3     |     Christian, you are a different man from a heathen: give him
  9 3     |     grounds which are adopted by a man who is not a Christian.
 10 4     |  designation? Now you are a shrewd man, no doubt: will you then
 11 5     |        CREATED BY GOD. THE BODY OF MAN WAS, IN FACT, PREVIOUS TO
 12 5     |            the entire formation of man. How mighty He is, you know
 13 5     |            that Word. "Let us make man," said He, before He created
 14 5     |            the Scripture), "formed man." There is undoubtedly a
 15 5     |             and they were made for man, to whom they were afterwards
 16 5     |           the divine voice; whilst man, on the contrary, destined
 17 5     |       Himself. Remember, too, that man is properly called flesh,
 18 5     |          had a prior occupation in man's designation: "And God
 19 5     |       designation: "And God formed man the clay of the ground."
 20 5     |         the ground." He now became man, who was hitherto clay. "
 21 5     |            the breath of life, and man (that is, the clay) became
 22 5     |           soul; and God placed the man whom He had formed in the
 23 5     |            in the garden." So that man was clay at first, and only
 24 5     |         first, and only afterwards man entire. I wish to impress
 25 5     |            posposed or promised to man, is due not to the soul
 26 6     |      thoughts as one day to become man, because the Word, too,
 27 6     |           to the Son: "Let us make man in our own image, after
 28 6     |            likeness." And God made man, that is to say, the creature
 29 6     |         been available for forming man, it would be requisite that
 30 6     |           shaw how much more nobly man could fabricate a god, than
 31 6     |         god, than God could form a man? Now, although the clay
 32 7     |            ADDITION OF THE SOUL IN MAN'S CONSTITUTION IT BECAME
 33 7     |            of the woman out of the man was supplemented with flesh;
 34 7     |           happen? At the time that man became a living soul by
 35 7     |            potter?" that is, Shall man contend with God? although
 36 7     |        then vessels " he refers to man, who was originally clay.
 37 9     |            S LOVE FOR THE FLESH OF MAN, AS DEVELOPED IN THE GRACE
 38 12    |          all things rise again for man, for whose use they have
 39 12    |          been provided-but not for man except for his flesh also
 40 14    |          IN THE FUTURE JUDGMENT OF MAN, IT WILL TAKE COGNISANCE
 41 14    |        consequence of ours. For if man had never sinned, he would
 42 14    |        Lord, and Creator to summon man to a judgment on this very
 43 14    |  examination of the two natures of man both his soul and his flesh.
 44 14    |       being. Now, since the entire man consists of the union of
 45 15    |          since whatever is done in man's heart is done by the soul
 46 15    |         this aspect of the flesh, (man's heart), the citadel of
 47 16    |           condemns the cup if any. man has mixed poison in it?
 48 16    |          sword to the beasts, if a man has perpetrated with it
 49 16    |         the innocent. A beneficent man, indeed, is bound to do
 50 16    |            apostle as "the outward man," that clay, of course,
 51 16    |      inscribed with the title of a man, not of a cup or a sword,
 52 16    |            contains the soul; but "man," from its community of
 53 18    |         prostrated. It is only the man who is ignorant of the fact
 54 18    |       shall thou return." Even the man who has not heard the sentence,
 55 18    |          father of the faithful, a man who enjoyed close intercourse
 56 19    |            God, by reason of which man is dead to God, and is not
 57 19    |           the resurrection, when a man is reanimated by access
 58 19    |           the sepulchre of the old man, even as the Lord likened
 59 22    |          shall they see the Son of man coming in the clouds, with
 60 22    |            stand before the Son of man;" that is, no doubt, at
 61 24    |            Lord is at hand. Let no man deceive you by any means.
 62 24    |          present empire, "and that man of sin be revealed," that
 63 26    |           God spake when He called man earth; saying, "Earth thou
 64 26    |       first to receive the name of man, as we have already shown,
 65 26    |          for it drank the blood of man; but even this was as a
 66 26    |            injury, it is simply on man's account, that he may suffer
 67 26    |          entered into the heart of man." Otherwise, how vain that
 68 26    |     condition once for all made to man, "sending rain on the good
 69 26    |            the Lord declares that "man shall not live on bread
 70 26    |         and keep it, in order that man may be recalled thereto
 71 28    |         appointed order, subdue to man the old serpent, the devil,
 72 28    |          require it of the hand of man, and of his brother's hand."
 73 29    |            He said unto me, Son of man, will these bones live?
 74 29    |       Prophesy to the wind, son of man, prophesy and say, Thus
 75 29    |          Lord said unto me, Son of man, these bones are the whole
 76 30    |       prophet's own faith: "Son of man, can these bones ever live?"
 77 32    |      judgment. Where, then, is the man who, being more disposed
 78 32    |         not naturally intended for man? For either there is here
 79 32    |        reference to the destiny of man in the gracious provision
 80 32    |            substances of which the man is composed, for whom the
 81 32    |            belong to the body. For man is as much body as he is
 82 34    |         RESURRECTION OF THE ENTIRE MAN. NOT IN HIS SOUL ONLY, WITHOUT
 83 34    |          that to be which is lost? Man, undoubtedly. The entire
 84 34    |            undoubtedly. The entire man, or only a part of him?
 85 34    |           a part of him? The whole man, of course. In fact, since
 86 34    |          trangression which caused man's ruin was committed quite
 87 34    |           it has marked the entire man with the sentence of transgression,
 88 34    |      unquestionably an example how man is restored in both his
 89 34    |          to bring only a moiety of man to salvation and almost
 90 34    |           be stronger for injuring man, ruining him wholly? and
 91 34    |          does not relieve and help man in his entire state? The
 92 34    |     perdition puts in its claim on man, provided that salvation
 93 34    |       substance so-ever you assume man to have perished, in the
 94 34    |          restoration of the entire man, inasmuch as the Lord purposes
 95 34    |       which He had Himself put on? Man, of course, in his texture
 96 34    |          because not a fraction of man is to perish; and no larger
 97 34    |           because every portion of man is in equally safe keeping
 98 34    |      permit not only a fraction of man to perish, but (as I will
 99 36    | resurrection of the two natures of man. Nor does it follow, (as
100 36    |         resurrection of the entire man.~
101 37    |            who partake of "the old man," that is to say, sinful
102 38    |            the entire salvation of man in saul and body should
103 39    |            therein of the blood of man. He declared it then to
104 40    |     mentioned two "men" "the inner man," that is, the soul, and "
105 40    |         the soul, and "the outward man," that is, the flesh awarded
106 40    |    salvation to the soul or inward man, and destruction to the
107 40    |            to the flesh or outward man, because it is written (
108 40    |   Corinthians: "Though our outward man decayeth, yet the inward
109 40    |           decayeth, yet the inward man is renewed day by day."
110 40    |           soul by itself alone is "man" (it was subsequently implanted
111 40    |            mould to which the name man had been already given),
112 40    |           flesh without the soul " man ": for after the exile of
113 40    |       corpse. Thus the designation man is, in a certain sense,
114 40    |         natures. As for the inward man, indeed, the apostle prefers
115 40    |            dwelling in their inner man," he meant, no doubt, that
116 40    |           flesh the actual "inward man," which he placed in the
117 40    |          alleged that "the outward man decayeth, while the inward
118 40    |         decayeth, while the inward man is renewed day by day."
119 40    |       persecutions. Now the inward man will have, of course, to
120 40    |     injuries wherewith the outward man is worn away, he affirms
121 40    |        they ascribe to the outward man in the utter destruction
122 40    |             therefore, the outward man decays not in the sense
123 40    |       suffering without the inward man. Both therefore, will be
124 43    |          absent from it, because a man who goes abroad returns
125 43    |            wholly, then our inward man and outward too that is,
126 44    |         the outward and the inward man, will you not discover the
127 45    |                       XLV. THE OLD MAN AND THE NEW MAN OF ST. PAUL
128 45    |            THE OLD MAN AND THE NEW MAN OF ST. PAUL EXPLAINED.~But
129 45    |       point of the old and the new man. When the apostle enjoins
130 45    |     enjoins us "to put off the old man, which is corrupt according
131 45    |        mind; and to put on the new man, which after God is created
132 45    |             he ascribes to the old man that is to say, the flesh
133 45    |         the soul cannot be the new man because it comes the later
134 45    |           can the flesh be the old man because it is the former.
135 45    |            If the flesh be the old man, when did it become so?
136 45    |          But Adam was wholly a new man, and of that new man there
137 45    |           new man, and of that new man there could be no part an
138 45    |            could be no part an old man. And from that time, ever
139 45    |          which was pronounced upon man's generation, the flesh
140 45    |            either entirely the old man or entirely the new, for
141 45    |         very clear mark of the old man. For "put off," says he, "
142 45    |       former conversation, the old man; " (he does) not say concerning
143 45    |            away lying, speak every man truth with his neighbor:
144 45    |            the flesh to be the old man, hasten their own death,
145 45    |            by laying aside the old man they may satisfy the apostle'
146 45    |      maintain that as well the old man as the new has relation
147 45    |          conversation was "the old man" was also corrupt, and received
148 45    |          hold) that it is "the old man in reference to its former
149 45    |        when it has become "the new man;" since it is of its sinful
150 47    |           world, which, as the old man, he declares to be " crucified
151 47    |            the entire substance of man destined to salvation, and
152 48    |           For," he says, "since by man came death, by man came
153 48    |        since by man came death, by man came also the resurrection
154 48    |   themselves under the designation man. For if "as in Adam all
155 48    |          death in Adam. "But every man in his own order," because
156 48    |       course it will be also every man in his own body. For the
157 48    |          is in prospect. "But some man will say, How are the dead
158 49    |          also. He says: "The first man is of i the earth, earthy "
159 49    |        that is, Adam; " the second man is from heaven" that is,
160 49    |          in no other way, however, man (although "from heaven "),
161 49    | super-celestial Being, He is still man, as composed of body and
162 49    |         the present life, in which man exists in no other substance
163 49    |         substance for the works of man, he cannot use such a construction
164 49    |          two substances as the old man abandoned to mere flesh
165 51    |          right hand of the Father, man, yet God the last Adam,
166 51    |          Mediator' between God and man," He keeps in His own self
167 52    |              There is one flesh of man" (that is, servants of God,
168 52    |            prophet actually says, "Man is like the senseless cattle"), "
169 53    |          displays to us "the first man Adam as made a living soul."
170 53    |           since Adam was the first man, since also the flesh was
171 53    |           since also the flesh was man prior to the soul? it undoubtedly
172 53    |        soul. Thus, then, the first man Adam was flesh, not soul,
173 53    |           Adam only because He was man, and only man as being flesh,
174 53    |       because He was man, and only man as being flesh, not as being
175 53    |       Adams, that is, in the first man and in the last? For from
176 53    |           flesh that they are both man; for the flesh was man prior
177 53    |        both man; for the flesh was man prior to the saul. It was
178 53    |             and the other the last man, or Adam. Besides, things
179 53    |         afterwards again the first man (is said to be) of the earth,
180 53    |           of the spirit, He is yet man according to the flesh.
181 53    |         between them of "the first man becoming a living soul,
182 53    |           spirit." It is all about man, and all about the flesh
183 53    |            the flesh because about man. What shall we say then?
184 55    |           thing. In like manner, a man also may be quite himself
185 55    |          nor so to be made another man as to cease to be the same;
186 55    |        ought hardly to say another man, but another thing. This
187 55    |          when changed into another man," passed away from his own
188 56    |         the conscience of existing man is abolished by putting
189 57    |            the dead. For what dead man is entire, although he dies
190 57    |          it is a corpse? When is a man more infirm, than when he
191 57    |       motionless? Thus, for a dead man to be raised again, amounts
192 57    |          of the whole substance of man. So that for the great future
193 59    |           would be true enough, if man were made for the future
194 59    |           not the dispensation for man. The apostle, however, in
195 60    | judgment-seat of God requires that man be kept entire. Entire,
196 60    |           He ordains salvation for man, intends it for his flesh;
197 61    |        have received your mouth, O man, for the purpose of devouring
198 61    |            in the lower regions of man and woman, by means of which
199 61    |            principle consecrated: "Man shall not live by bread
200 61    |           a temporary one, and yet man's safety is nevertheless
201 63conc|        rise again, wholly in every man, in its own identity, in
202 63conc|           Mediator between God and man, (the man) Jesus Christ,"
203 63conc|          between God and man, (the man) Jesus Christ," who shall
204 63conc|        shall reconcile both God to man, and man to God; the spirit
205 63conc|     reconcile both God to man, and man to God; the spirit to the
206 63conc|            the words, "Behold, the man is become as one of us!"