Chapter

 1 4 |   Godhead, because I believe the Spirit to proceed from no other
 2 7 |        the powers thereof by His Spirit" that is to say, by the
 3 7 |           that is to say, by the Spirit (or Divine Nature) which
 4 7 |       the entire Divine Soul and Spirit. He became also the Son
 5 7 |    substance, constructed by the Spirit and the communication of
 6 7 |         body, although "GOd is a Spirit?" For Spirit has a bodily
 7 7 |  although "GOd is a Spirit?" For Spirit has a bodily substance of
 8 8 |         which be in God, but the Spirit which is in Him?" But the
 9 8 |       the Word was formed by the Spirit, and (if I may so express
10 8 |       may so express myself) the Spirit is the body of the Word.
11 8 |     there must be three. Now the Spirit indeed is third from God
12 9 |     Father, and the Son, and the Spirit are inseparable from each
13 9 |         and the Son one, and the Spirit one, and that They are distinct
14 9 |     Father, and the Son, and the Spirit. I am, moreover, obliged
15 9 |        of the Father and Son and Spirit, that it is not by way of
16 9 |          Comforter. . . even the Spirit of truth," thus making the
17 11|      well pleased: I will put my Spirit upon Him, and He shall bring
18 11|      respecting the Father: "The Spirit of the Lord is upon me,
19 11|         to God. Observe also the Spirit speaking of the Father and
20 11|          forth. For there is the Spirit Himself who speaks, and
21 11|          instances to the (Holy) Spirit.~
22 12|         Father, the Son, and the Spirit, that He spoke to Himself
23 12|         a third Person also, the Spirit in the Word, that He purposely
24 12|         on human nature; and the Spirit on the other, who was to
25 13|         the addition of the Holy Spirit, even Three, according to
26 13|         the Father, and with the Spirit the third, and Himself declaring
27 14|      Word, and as being also the Spirit; and, while claiming one
28 14|         is God, and the Word and Spirit of God; but that He was
29 14|     enigma, because the Word and Spirit (of God) cannot be seen
30 14|          the Scripture say? "The Spirit of His person is Christ
31 14|          therefore Christ is the Spirit of the Father's person,
32 14|         indeed of the unity, the Spirit of Him to whose person He
33 19|       that be in God, except the Spirit which is in Him?" Not, observe,
34 19|         the hosts of them by His Spirit." Now this Word, the Power
35 21|       the Son of God through His Spirit. Afterwards He goes on to
36 25|      into Thy hands I commend my spirit." But even if (we had not
37 26|         as 'the Son of God: "The Spirit of God shall come upon thee,
38 26|       thee?" Now, by saying "the Spirit of God" (although the Spirit
39 26|     Spirit of God" (although the Spirit of God is God,) and by not
40 26|    designation of "the Son." The Spirit of God in this passage must
41 26|        flesh," we understand the Spirit also in the mention of the
42 26|      likewise in the name of the Spirit. For both the Spirit is
43 26|         the Spirit. For both the Spirit is the substance of the
44 26|          is the operation of the Spirit, and the Two are One (and
45 26|        about to be born," if the Spirit is not the Word, and the
46 26|       the Word, and the Word the Spirit. For just as the Word of
47 26|          Word He is, so also the Spirit (although He is called God)
48 26|         is not actually He whose Spirit He is said to be. Nothing
49 26|         it belongs. And thus the Spirit is God, and the Word is
50 26|         existing thing, as being Spirit in the same way as the wisdom (
51 26|       Power is incidental to the Spirit, but cannot itself be the
52 26|         but cannot itself be the Spirit. These things, therefore,
53 26| whatsoever they are (I mean) the Spirit of God, and the Word and
54 26|       the relation. He exults in spirit when He says to the Father, "
55 26|    forsaken Him. He commends His spirit into the hands of the Father.
56 27|      Jesus; and the Father to be spirit, that is God, that is Christ.
57 27|   because the Word of God or the Spirit of God is also called the
58 27|         is spoken concerning the Spirit of God. For it was certainly
59 27|        was certainly of the Holy Spirit that the virgin conceived;
60 27|       forth; that is to say, the Spirit, whose "name should be called
61 27|         in it? The Word, and the Spirit which became incarnate with
62 27|          substances of flesh and spirit, a kind of mixture, like
63 27|    neither gold (that is to say, spirit) nor silver (that is to
64 27|         of God, according to the Spirit;" in which words He will
65 27|       wholly preserved, that the Spirit s on the one hand did all
66 27|       transfer of functions, the Spirit would have done things to
67 27|      such as are effected by the Spirit; or else such things as
68 27|          to the Flesh nor to the Spirit, but confusedly of some
69 27|        that which is born of the Spirit is Spirit." Neither the
70 27|         is born of the Spirit is Spirit." Neither the flesh becomes
71 27|        Neither the flesh becomes Spirit, nor the Spirit flesh. In
72 27|          becomes Spirit, nor the Spirit flesh. In one Person they
73 27|        Man. of the flesh; of the Spirit, God and the angel designated
74 27|          nature, in which He was Spirit, reserving for the flesh
75 27|           I want to know, be the Spirit? But you insist upon it
76 27|        the Father Himself is the Spirit, on the ground that "God
77 27|        the ground that "God is a Spirit," just as if we did not
78 27|          also that there is "the Spirit of God;" in the same manner
79 28|     Christ may give unto you the spirit of wisdom and of knowledge,"
80 29|         of Man, not as being the Spirit and the Word and the Son
81 29|        fountain. So likewise the Spirit of God, whatever suffering
82 29|        is enough for me that the Spirit of God suffered nothing
83 29|          suffered nothing as the Spirit of God, since all that It
84 29|       suffer for God, unless the Spirit of God be in us, who also
85 30|          man not of the Word and Spirit, that is to say, not of
86 30|      that the Son commended His. spirit. Indeed, after so commending
87 30|       instantly died; and as the Spirit remained with the flesh,
88 30|          it forth, even the Holy Spirit the Third Name in the Godhead,
89 31|       Him, and after the Son the Spirit. Now, what difference would
90 31|         Father, the Son, and the Spirit are not both believed in
91 31|          through the Son and the Spirit, in order that God might
92 31|          through the Son and the Spirit. Away, then, with those "