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 1 2 |         to have been born of her being both Man and God, the Son
 2 3 |          own self is so far from being destroyed, that it is actually
 3 3 |      pre-eminently the credit of being worshippers of the One God;
 4 3 |     communicated to the son; and being his, it is quite as much
 5 4 |         GOVERNMENT OF THE DIVINE BEING. THE MONARCHY NOT AT ALL
 6 5 |         all things God was alone being in Himself and for Himself
 7 5 |      been the prior existence as being its own substance. Not that
 8 5 |          a rational creature, as being not only made by a rational
 9 5 |         even you are regarded as being, inasmuch as He has reason
10 7 |                  VII. THE SON BY BEING DESIGNATED WORD AND WISDOM, (
11 7 |        IS SHOWN TO BE A PERSONAL BEING.~Then, therefore, does the
12 7 |          be really a substantive being, by having a substance of
13 7 |       person, and so be able (as being constituted second to God
14 7 |          for certain is He "who, being in the form of God, thought
15 8 |         from the Father, without being separated from Him. For
16 8 |       which it proceeds, without being on that account separated:
17 9 |       other in the mode of their being. For the Father is the entire
18 9 |      inferiority is described as being "a little lower than the
19 9 |        is distinct from the Son, being greater than the Son, inasmuch
20 10|         son, I have a father, it being impossible for me ever to
21 11|        out from Himself as) that Being which is God. If it was
22 11|         so? Was He afraid of not being believed, if He had m so
23 12|         how it is possible for a Being who is merely and absolutely
24 12|       after my own likeness," as being a unique and singular Being?
25 12|      being a unique and singular Being? In the following passage,
26 12|        say, Christ's image, who, being one day about to become
27 12|     effected in the Word, Christ being present and ministering
28 13|          and designated as Lord, being the Son of Him who is both
29 13|     recognised by us as the very Being who had from the beginning
30 13|          in the Divine Economy), being the second from the Father,
31 14|        the Father and the Son as being Two, that regulating principle
32 14|           He must be a different Being who was seen, because of
33 14|         Son is also invisible as being the Word, and as being also
34 14|        as being the Word, and as being also the Spirit; and, while
35 14|       one and the same; and both being thus the same, it follows
36 15|        man has seen at any time, being none else than the Father,
37 15|    because He is God of God; and being joined to the Father, is
38 15|         see God, and live." This being the case, it is evident
39 16|    converse with men upon earth, being no other than the Word which
40 16|     error becomes manifest; for, being ignorant that the entire
41 18|        account to exist, Himself being One only, that is, on His
42 18|          multitude of false gods being expelled by the unity of
43 18|          is He to be reckoned as being in the Father, even when
44 19|   construct the universe, He not being ignorant of what she was
45 19|    second from the Father, lest, being thus second, He should cause
46 19|       Lord. And to prevent their being offended at this fact, we
47 22|          were the Christ (not as being the Father, of course but
48 22|         me." Now, if He were one being at once both the Son and
49 22|        but the Christ of God, it being nowhere said that the Father
50 23|          also sure that the Son, being indivisible from Him, is
51 24|          the Father. This, then, being the case, it was not the
52 24|      acknowledged indeed as that Being whom He had reproached them
53 24|          had reproached them for being ignorant of after so long
54 24|          as if He were a visible Being, and is taught that He only
55 24|   properties of Both the Persons being apparent from this very
56 25|        suppose that "the Father, being the husbandman," must surely
57 26| substance as God Himself, and as being an actually existing thing,
58 26|      actually existing thing, as being Spirit in the same way as
59 27|        be called Emmanuel which, being interpreted, is, God with
60 27|       God," but only that Divine Being who was born in the flesh,
61 27|        and incapable of form, as being eternal. But transfiguration
62 27|         Now, if He admits not of being transfigured, it must follow
63 27|          to say, flesh), the one being changed by the other, and
64 27|     flesh which the Word became. Being compounded, therefore, of
65 27|          God and the Son of Man, being God and Man, differing no
66 28|         the Son of God, and that being the Son, He was anointed
67 28|    Christ, He must be some other Being who "strengtheneth the thunder,
68 28|        that Lord must be another Being, against whose Christ were
69 28|        Christ must be a distinct Being. Moreover, when the apostle
70 29|       and the Son of Man, not as being the Spirit and the Word
71 30|          then, the Son suffered, being "forsaken" by the Father,
72 30|          to die, amounted to His being forsaken by the Father.