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 1 3 |         that we are preachers of two gods and three gods, while
 2 3 |     since it is held together by two who are so inseparable.
 3 4 |       the Father and the Son are two separate Persons, not only
 4 4 |    subjected must necessarily be two different Beings.~
 5 5 |         since they will have the Two to be but One, so that the
 6 7 |         God the Father,) to make two, the Father and the Son,
 7 8 |      Word the Father and His Son two. For the root and the tree
 8 8 |          the tree are distinctly two things, but correlatively
 9 8 |  fountain and the river are also two forms, but indivisible;
10 8 |          the sun and the ray are two forms, but coherent ones.
11 8 |          a second, there must be two; and where there is a third,
12 10|      PERSONAL DISTINCTION OF THE TWO. THEY CANNOT POSSIBLY BE
13 12|          was God," then you have two Beings One that commands
14 13|      another created; (and thus) two Gods are declared. If you
15 13|     listen to the psalm in which Two are described as God: "Thy
16 13|          must have affirmed that Two are God, by reason of the
17 13|          art God," he sets forth Two who were God: (in the former
18 13|        of these same Scriptures) two Gods and two Lords, consistently
19 13|         Scriptures) two Gods and two Lords, consistently with
20 13|        definitively declare that Two Beings are God, the Father
21 13|         That there are, however, two Gods or two Lords, is a
22 13|        are, however, two Gods or two Lords, is a statement which
23 13|         because in earlier times Two were actually spoken of
24 13|   actually spoken of as God, and two as Lord, that when Christ
25 13|          For although I make not two suns, still I shall reckon
26 13|        and its ray to be as much two things and two forms of
27 13|        be as much two things and two forms of one undivided substance,
28 14|      Father and the Son as being Two, that regulating principle
29 15|        other side argue that the two statements are quite correct:
30 15|       that accordingly there are two the Visible and the Invisible.
31 18| Scripture had not also set forth Two both as God and Lord, as
32 18|       argument is: Since we find Two and One, therefore Both
33 18|          it shows that there are Two, Father and Son; and is
34 19|        THINGS. THiS UNION OF THE TWO IN CO-OPERATION IS NOT OPPOSED
35 19|          second, He should cause two Gods to be spoken of, we
36 19|         we have shown above that Two are actually described in
37 19|          they are not said to be two Gods and two Lords, but
38 19|          said to be two Gods and two Lords, but that they are
39 19|         Lords, but that they are two as Father and Son; and this
40 19|      does not thereby constitute two Gods, but one; and that
41 21| distinction which is between the two Persons: that is, the Son
42 22|          not show that there are Two Two, and yet inseparable?
43 22|          show that there are Two Two, and yet inseparable? Indeed,
44 22|       that they were inseparably Two; since, after citing the
45 22|          it affirms the truth of two men's testimony, He adds
46 22|         testimony of one, but of two. Likewise, when they asked
47 22|          He plainly told them of Two, whom they were ignorant
48 22|        the inseparability of the Two, it was impossible for one
49 22|        to a proof that they were Two, (although) undivided. Likewise,
50 22|         passage an intimation of Two Beings "I and my Father;"
51 22|      here we have a case where) "Two" are still the subject in
52 22|          He shows that there are Two, whom He puts on an equality
53 22|          still be believed to be Two; for otherwise, unless they
54 22|         they were believed to be Two, the Son could not possibly
55 23|    PRAXEAS' TAUNT OF WORSHIPPING TWO GODS REPUDIATED.~Again,
56 23|        to maintain that they are two separate gods, as you are
57 24|       set the conjunction of the two Persons in the clearest
58 26| operation of the Spirit, and the Two are One (and the same).
59 27|    PROVES THE DISTINCTION OF THE TWO NATURES, WHICH WERE, WITHOUT
60 27|          number, (with issues)of two and three, they endeavour
61 27|         Person, they distinguish two, Father and Son, understanding
62 27|     school of Valentinus, making two Jesus and Christ. But this
63 27|          substance compounded of two substances of flesh and
64 27|        also teach respecting His two substances, saying, "who
65 27|        essence formed out of the Two substances, like the electrum (
66 27|       Forasmuch, however, as the two substances acted distinctly,
67 28|       same effect, and set forth Two God the Father, and our
68 28|          is Jesus. Now, of these two names Jesus Christ, the
69 29|       reader. Now, although when two substances are alleged to
70 29|       the Father and the Son are Two; adding that, since it iS