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 1 8 |            He has also heard and seen all things with the Father;
 2 14|        we find that God has been seen by many persons, and yet
 3 14|      patriarchs are said to have seen God (as Abraham and Jacob),
 4 14|        have died, since they had seen Him for (the sentence runs), "
 5 14|          different Being who was seen, because of one who was
 6 14|           because of one who was seen it could not be predicated
 7 14|         Jacob also says, "I have seen God face to face." Therefore
 8 14|           because he had already seen it? And how, in like manner,
 9 14|          that His face cannot be seen, because He had shown it,
10 14|          visible to man? "I have seen God," says Jacob, "face
11 14|        which kills if it be only seen. Well, then, was the Son
12 14|        Spirit (of God) cannot be seen except in an imaginary form.
13 15|     saying by John: "No man hath seen God at any time;'' meaning,
14 15|          that God had never been seen. The apostle confirms this
15 15|          says, "Whom no man hath seen, nor can see;" because the
16 15|       testify that they had both seen and "handled" Christ." Now,
17 15|          it that He was actually seen in ancient times before (
18 15|          another whom no man has seen at any time, being none
19 15|        says John, "which we have seen with our eyes, which we
20 15|           and was heard, and was seen, and was handled, because
21 15|         the Father. "And we have seen His glory, the glory as
22 15|     which pretended) that he had seen the Father Himself and in
23 15|         as it were: "No man hath seen God at any time.'' What
24 15|       already said: "Him we have seen and heard, and our hands
25 15|       Him. He was both heard and seen and, that He might not be
26 15|           Have I not," he says, "seen Jesus Christ our Lord?"
27 15|         Whom none among men hath seen, nor indeed can see;" and
28 15|    Scriptures," and that "He was seen by himself last of all,"
29 15|       glory of the Son, had only seen the Father, they must have
30 15|       evident that He was always seen from the beginning, who
31 15|        on the contrary,) was not seen in the end who had never
32 15|        therefore, who was always seen, and the Son who always
33 16| Invisible God, "whom no man hath seen nor can see; He who dwelleth
34 16|      Father Himself was actually seen, and held converse with
35 19|         from none; nor can He be seen, since He was not begotten.
36 20|         one;" and, "He that hath seen me hath seen the Father;
37 20|        He that hath seen me hath seen the Father; and I am in
38 21|          statement: "No man hath seen God at any time." Then,
39 21|       His voice at any time, nor seen His shape;" thus affirming
40 21|          the Son, who used to be seen and heard. Then He says
41 21|            Not that any man hath seen the Father;" thus showing
42 22|          speak that which I have seen with my Father, and ye do
43 22|         ye do that which ye have seen with your father;" "but
44 24|        WITH CHRIST. HE THAT HATH SEEN ME, HATH SEEN THE FATHER.
45 24|          THAT HATH SEEN ME, HATH SEEN THE FATHER. THIS TEXT EXPLAINED
46 24| henceforth ye know Him, and have seen Him." And now we come to
47 24|       the Son. And now it may be seen in what sense it was said, "
48 24|          was said, "He that hath seen me hath seen the Father,"
49 24|        He that hath seen me hath seen the Father," even in the
50 24|         even the Father could be seen in His works, and heard
51 24|          had said, "He that hath seen me, hath seen the Father,"
52 24|          that hath seen me, hath seen the Father," be supposed
53 27|        and is manifested, and is seen, and is handled by means
54 30|         Father at His own. He is seen by Stephen, at his martyrdom