Chapter

 1 5 |         that is to say, His own Reason. For God is rational, and
 2 5 |        For God is rational, and Reason was first in Him; and so
 3 5 |         were from Himself. This Reason is His own Thought (or Consciousness)
 4 5 |         more suitable to regard Reason as the more ancient; because
 5 5 |       the beginning, but He had Reason even before the beginning;
 6 5 |         Word itself consists of Reason, which it thus proves to
 7 5 |        included within His very Reason, as He silently planned
 8 5 |      and arranging with His own Reason, He was actually causing
 9 5 |        is that you also possess reason in yourself, who are a rational
10 5 |   carried on within you by your reason, which meets you with a
11 5 | whatever you conceive, there is reason. You must needs speak it
12 5 |        which there is this very reason, whereby, while in thought
13 5 |       being, inasmuch as He has reason within Himself even while
14 5 |    silent, and involved in that Reason His Word! I may therefore
15 5 |         had within Himself both Reason, and, inherent in Reason,
16 5 |        Reason, and, inherent in Reason, His Word, which He made
17 6 |         name of Wisdom than the Reason or the Word of God? Listen
18 6 |   conjunction with His Wisdom's Reason and Word, He first put forth
19 6 |         Him His own inseparable Reason and Wisdom, in order that
20 7 |      name both of Wisdom and of Reason, and of the entire Divine
21 9 |        degree is in the Son, by reason of the order observed in
22 10|         I am my own son. But by reason of not having a son, since
23 13|   affirmed that Two are God, by reason of the sceptre's royal power.
24 14| recognise the Son as visible by reason of the dispensation of His
25 14|         with our eyes a ray, by reason of the tempered condition
26 14|         the face of the Son, by reason of that authority which
27 14|         s person, there is good reason why, in virtue indeed of
28 15|       risking the loss of their reason and mind; and if they, who
29 19|         at this fact, we give a reason why they are not said to
30 22|    Father and Son; but that, by reason of the inseparability of