Chapter

 1 7 |         in God, whereby they are visible to God alone, how much more
 2 14|          we recognise the Son as visible by reason of the dispensation
 3 14| distinction it makes between the Visible and the Invisible. They
 4 14|        Himself that His face was visible to no one, because He was
 5 14|       they will have it that the Visible and the Invisible are one
 6 14|          to face." Therefore the Visible and the Invisible are one
 7 14|     invisible as the Father, and visible as the Son. As if the Scripture,
 8 14|          of God; but that He was visible before the days of His flesh,
 9 14|          there was one which was visible to man? "I have seen God,"
10 14|          Well, then, was the Son visible? (Certainly not,) although
11 15|      writings of the) apostles a visible and an invisible God (revealed
12 15|           how can He be both the Visible and the Invisible? In order,
13 15|       this diversity between the Visible and the Invisible, will
14 15|       quite correct: that He was visible indeed in the flesh, but
15 15|          same as the Son who was visible in the flesh? If, however,
16 15|        if He is the same who was visible after (coming in) the flesh,
17 15|        is one, who anciently was visible only in mystery and enigma,
18 15|          and became more clearly visible by His incarnation, even
19 15|        the Son, even Him who was visible, and was glorified by the
20 15|         invisible Father and the visible Son, he makes the additional
21 15|     which is the Word of God, is visible, because He who became flesh
22 15|        the beginning, who became visible in the end; and that He, (
23 15|       the end who had never been visible from the beginning; and
24 15|    accordingly there are two the Visible and the Invisible. It was
25 24|          Father, as if He were a visible Being, and is taught that
26 24|      taught that He only becomes visible in the Son from His mighty
27 24|         as if He were separately visible, and that the Son might
28 24|         in the Son makes Himself visible even by those wards and