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 1 2 |   TRINITY AND UNITY, SOMETIMES CALLED THE DIVINE ECONOMY, OR DISPENSATION
 2 2 |         or oikonomia, as it is called, that this one only God
 3 2 |       of God, and to have been called by the name of Jesus Christ;
 4 7 |      and empty thing, which is called the Son, who Himself is
 5 9 |     will be, that will they be called; and the distinction indicated
 6 11|         that Thou shouldest be called my Son to raise up the tribes
 7 12|   already caused the man to be called His image, who was then
 8 15|         Moreover, he expressly called Christ God, saying: "Of
 9 15|        He who became flesh was called Christ. Of the Father, however,
10 16| Himself under an oak; and have called to Moses out of the burning
11 16|  monarch (although He is there called the Son of man), unless
12 17| because there are many who are called Sons, but are not. As to
13 19|        when named apart, He is called God, He does not thereby
14 19|      that He is entitled to be called God, from His union with
15 21|    often described. In that we called Him Another, we must needs
16 21|      He entered the temple, He called it "His Father's house,"
17 21|      not "the Messias which is called Christ?'' And so lie showed,
18 21|      elsewhere He is expressly called "the Christ, the Son of
19 25|  ascended to the Father. He is called "another Comforter," indeed;
20 25|      the Father, He would have called them His children, (instead
21 26|       be born of thee shall be called the San of God." On this
22 26|     the Spirit (although He is called God) is not actually He
23 27|      the Spirit of God is also called the power of the Highest,
24 27|       be born of thee shall be called the Son of God." Therefore, (
25 27|  Spirit, whose "name should be called Emmanuel which, being interpreted,
26 27|       That Holy Thing shall be called the Son of God," but only
27 28|     some means Jesus were also called Vestitus (Clothed), as He
28 28|    Clothed), as He is actually called Christ from the mystery