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 1 2 |       UNITY, SOMETIMES CALLED THE DIVINE ECONOMY, OR DISPENSATION
 2 3 |        Therefore, inasmuch as the Divine Monarchy also is administered
 3 4 |        AND SOLE GOVERNMENT OF THE DIVINE BEING. THE MONARCHY NOT
 4 5 |          GOD FROM THE FATHER BY A DIVINE PROCESSION. ILLUSTRATED
 5 6 |        UNIVERSE, ACCORDING TO THE DIVINE PLAN.~This power and disposition
 6 6 |      power and disposition of the Divine Intelligence is set forth
 7 7 |         to say, by the Spirit (or Divine Nature) which was in the
 8 7 |         Reason, and of the entire Divine Soul and Spirit. He became
 9 10|         NECESSARY TO PRESERVE THE DIVINE MONARCHY.~So it is either
10 11|         OF THE DISTINCTION OF THE DIVINE PERSONS OF THE TRINITY.~
11 13|           to the principle of the divine economy, which introduces
12 13|          caused plurality (in the Divine Economy), being the second
13 13|     restored to the Unity (of the Divine Nature), even because the
14 16|           the entire order of the divine administration has from
15 19|         same time ignorant of the divine purpose. If, now, it is
16 21|         whom He is the Son. This (divine relationship) Nathanael
17 22|           Himself as the Father's divine Son, and not as God Himself,
18 23| separation; it is nothing but the divine dispensation. We know, however,
19 23|          already glorified by the divine power and word. "And God,"
20 25| INSEPARABLE FROM THEM AS TO THEIR DIVINE NATURE. OTHER QUOTATIONS
21 27|        Son of God," but only that Divine Being who was born in the
22 27|          of the Father." Now what Divine Person was born in it? The
23 29|          be in Christ namely, the divine and the human it plainly
24 29|          plainly follows that the divine nature is immortal, and
25 29|   maintain that He died after the divine nature, but only after the
26 30|           the Third Degree of the Divine Majesty; the Declarer of