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 1 1 |     own way; as, for instance, Praxeas. For he was the first to
 2 1 |        the said gifts. By this Praxeas did a twofold service for
 3 1 |       he crucified the Father. Praxeas' tares had been moreover
 4 1 |     pleased to employ. Indeed, Praxeas had deliberately resumed
 5 1 |    Paraclete. But the tares of Praxeas had then everywhere shaken
 6 2 |     heretics, much more before Praxeas, a pretender of yesterday,
 7 2 |   character of our new-fangled Praxeas. In this principle also
 8 10|   might also have extinguished Praxeas and all other heretics at
 9 11|      THE FATHER AND THESON, AS PRAXEAS HELD IT, SHOWN TO BE FULL
10 17|    APPLIED TO THE SON, NOT, AS PRAXEAS WOULD HAVE IT, ONLY TO THE
11 19|     GOD. IT IS OPPOSED ONLY TO PRAXEAS' IDENTIFICATION THEORY.~
12 20|        SCRIPTURES RELIED ON BY PRAXEAS TO SUPPORT HIS HERESY BUT
13 22|       FATHER AND THE SON. EVEN PRAXEAS' CLASSIC TEXT I AND MY FATHER
14 23| PORTION OF THE CATHOLIC FAITH. PRAXEAS' TAUNT OF WORSHIPPING TWO
15 23|        you discover, obstinate Praxeas? Are there not as many as
16 23| disciple John knew better than Praxeas; and therefore he adds concerning
17 23|         and was going to God." Praxeas, however, would have it
18 24|       If it was as the Father, Praxeas must tell us how Christ,
19 27|        SON. THE SUBTERFUGES OF PRAXEAS THUS EXPOSED.~But why should
20 28|      CHRIST NOT THE FATHER, AS PRAXEAS SAID. THE INCONSISTENCY
21 29|        CONCLUSIONS SPRING FROM PRAXEAS' PREMISES.~Silence ! Silence
22 30|       MEANING THEREOF FATAL TO PRAXEAS. SO TOO, THE RESURRECTION
23 31|     CHARACTER OF THE HERESY OF PRAXEAS. THE DOCTRINE OF THE BLESSED