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Tascius Caecilius Cyprianus
Epistles

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II.

This truth is proved by the glorious struggle of the brethren, who, having become leaders to the rest in overcoming their tortures, afforded an example of virtue and faith, contending in the strife, until the strife yielded, being overcome. With what praises can I commend you, most courageous brethren? With what vocal proclamation can I extol the strength of your heart and the perseverance of your faith? You have borne the sharpest examination by torture, even unto the glorious consummation, and have not yielded to sufferings, but rather the sufferings have given way to you. The end of torments, which the tortures themselves did not give, the crown has given. The examination by torture waxing severer, continued for a long time to this result, not to overthrow the stedfast faith, but to send the men of God more quickly to the Lord. The multitude of those who were present saw with admiration the heavenly contest,--the contest of God, the spiritual contest, the battle of Christ,--saw that His servants stood with free voice, with unyielding mind, with divine virtue--bare, indeed, of weapons of this world, but believing and armed with the weapons of faith. The tortured stood more brave than the torturers; and the limbs, beaten and torn as they were, overcame the hooks that bent and tore them. The scourge, often repeated with all its rage, could not conquer invincible faith, even although the membrane which enclosed the entrails were broken, and it was no longer the limbs but the wounds of the servants of God that were tortured. Blood was flowing which might quench the blaze of persecution, which might subdue the flames of Gehenna with its glorious gore. Oh, what a spectacle was that to the Lord,--how sublime, how great, how acceptable to the eyes of God in the allegiance and devotion of His soldiers! As it is written in the Psalms, when the Holy Spirit at once speaks to us and warns us: "Precious in the sight of the Lord is the death of His saints." Precious is the death which has bought immortality at the cost of its blood, which has received the crown from the consummation of its virtues. How did Christ rejoice therein! How willingly did He both fight and conquer in such servants of His, as the protector of their faith, and giving to believers as much as he who taketh believes that he receives! He was present at His own contest; He lifted up, strengthened, animated the champions and assertors of His name. And He who once conquered death on our behalf, always conquers it in us. "When they," says He, "deliver you up, take no thought what ye shall speak: for it shall be given you in that hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you." The present struggle has afforded a proof of this saying. A voice filled with the Holy Spirit broke forth from the martyr's mouth when the most blessed Mappalicus said to the proconsul in the midst of his torments, "You shall see a contest to-morrow." And that which he said with the testimony of virtue and faith, the Lord fulfilled. A heavenly contest was exhibited, and the servant of God was crowned ill the struggle of the promised fight. This is the contest which the prophet Isaiah of old predicted, saying, "It shall be no light contest for you with men, since God appoints the struggle." And in order to show what this struggle would be, he added the words, "Behold, a virgin shall conceive and bear a son, and ye shall call His name Emmanuel." This is the struggle of our faith in which we engage, in which we conquer, in which we are crowned. This is the struggle which the blessed Apostle Paul has shown to us, in which it behoves us to run and to attain the crown of glory. "Do ye not know," says he, "that they which run in a race, run all indeed, but one receiveth the prize? So run that ye may obtain." "Now they do it that they may receive a corruptible crown, but we an incorruptible." Moreover, setting forth his own struggle, and declaring that he himself should soon be a sacrifice for the Lord's sake, he says, "I am now ready to be offered, and the time of my assumption is at hand. I have fought a good fight, I have finished my course, I have kept the faith: henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day; and not to me only, but unto all them also that love His appearing."




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