I.

To Father Cyprian, the presbyters and deacons abiding at Rome, greeting. Although a mind conscious to itself of uprightness, and relying on the vigour of evangelical discipline, and made a true witness to itself in the heavenly decrees, is accustomed to be satisfied with God for its only judge, and neither to seek the praises nor to dread the charges of any other, yet those are worthy of double praise, who, knowing that they owe their conscience to God alone as the judge, yet desire that their doings should be approved also by their brethren themselves. It is no wonder, brother Cyprian, that you should do this, who, with your usual modesty and inborn industry, have wished that we should be found not so much judges of, as sharers in, your counsels, so that we might find praise with you in your doings while we approve them; and might be able to be fellow-heirs with you in your good counsels, because we entirely accord with them. In the same way we are all thought to have laboured in that in which we are all regarded as allied in the same agreement of censure and discipline.