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Tascius Caecilius Cyprianus
Epistles

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V.

When, then, such and so great examples, and many others, are precedents whereby the priestly authority and power by the divine condescension is established, what kind of people, think you, are they who, being enemies of the priests, and rebels against the Catholic Church, are frightened neither by the threatening of a forewarning Lord, nor by the vengeance of coming judgment? For neither have heresies arisen, nor have schisms originated, from any other source than from this, that God's priest is not obeyed; nor do they consider that there is one person for the time priest in the Church, and for the time judge in the stead of Christ; whom, if, according to divine teaching, the whole fraternity should obey, no one would stir up anything against the college of priests; no one, after the divine judgment, after the suffrage of the people, after the consent of the co-bishops, would make himself a judge, not now of the bishop, but of God. No one would rend the Church by a division of the unity of Christ. No one, pleasing himself, and swelling with arrogance, would found a new heresy, separate and without, unless any one be of such sacrilegious daring and abandoned mind, as to think that a priest is made without God's judgment, when the Lord says in His Gospel, "Are not two sparrows sold for a farthing? and one of them does not fall to the ground without the will of your Father." When He says that not even the least things are done without God's will, does any one think that the highest and greatest things are done in God's Church either without God's knowledge or permission, and that priests--that is, His stewards--are not ordained by His decree? This is not to have faith, whereby we live; this is not to give honour to God, by whose direction and decision we know and believe that all things are ruled and governed. Undoubtedly there are bishops made, not by the will of God, but they are such as are made outside of the Church--such as are made contrary to the ordinance and tradition of the Gospel, as the Lord Himself in the twelve prophets asserts, saying, "They have set up a king for themselves, and not by me." And again: "Their sacrifices are as the bread of mourning; all that eat thereof shall be polluted." And the Holy Spirit also cries by Isaiah, and says, "Woe unto you, children that are deserters. Thus saith the Lord, Ye have taken counsel, but not of me; and ye have made a covenant, but not of my Spirit, that ye may add sin to sin."




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