Argument.

CYPRIAN CELEBRATES THE PRAISES OF DISCIPLINE, AND PROVES ITS USEFULNESS FROM SCRIPTURE. THEN, DESCRIBING THE GLORY, HONOUR, AND MERITS OF VIRGINITY, AND OF THOSE WHO HAD VOWED AND DEDICATED THEIR VIRGINITY TO CHRIST, HE TEACHES THAT CONTINENCE NOT ONLY CONSISTS IN FLESHLY PURITY, BUT ALSO IN SEEMLINESS OF DRESS AND ORNAMENT, AND THAT EVEN WEALTH DID NOT EXCUSE SUPERFLUOUS CARE FOR DRESS ON THE PART OF THOSE WHO HAD ALREADY RENOUNCED THE WORLD. RATHER, SINCE THE APOSTLE PRESCRIBES EVEN TO MARRIED WOMEN A DRESS TO BE REGULATED BY FITTING LIMITS, MODERATION OUGHT EVEN MORE TO BE OBSERVED BY A VIRGIN. THEREFORE, EVEN IF SHE BE WEALTHY, SHE SHOULD CONSIDER CERTAINLY HOW TO USE WEALTH, BUT FOR GOOD PURPOSES, FOR THOSE THINGS WHICH GOD HAS COMMANDED, TO WIT, FOR BEING SPENT ON THE POOR. MOREOVER, ALSO, HE FORBIDS TO VIRGINS THOSE THINGS WHICH HAD NEGLIGENTLY COME INTO USE, AS BEING PRESENT AT WEDDINGS, AS WELL AS GOING TO PROMISCUOUS BATHING-PLACES. FINALLY, IN A BRIEF EPILOGUE, DECLARING WHAT BENEFIT THE VIRTUE OF CONTINENCY AFFORDS, AND WHAT EVIL IT IS WITHOUT, HE CONCLUDES THE BOOK.