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 1 Arg   |         OF CYPRIAN ON THE LORD'S PRAYER COMPRISES THREE PORTIONS,
 2 Arg   |        TERTULLIAN IN HIS BOOK ON PRAYER, IN THE FIRST PORTION, HE
 3 Arg   |       POINTS OUT THAT THE LORD'S PRAYER IS THE MOST EXCELLENT OF
 4 Arg   |        EXPLANATION OF THE LORD'S PRAYER; AND, STILL TREADING IN
 5 Arg   |      CONSIDERS THE CONDITIONS OF PRAYER, AND TELLS US WHAT PRAYER
 6 Arg   |        PRAYER, AND TELLS US WHAT PRAYER OUGHT TO BE.~
 7 II    |      speak to the Father in that prayer and supplication which the
 8 II    |          can be a more spiritual prayer than that which was given
 9 III   |         is a loving and friendly prayer to beseech God with His
10 III   |       come up to His ears in the prayer of Christ. Let the Father
11 III   |         His Son when we make our prayer, and let Him also who dwells
12 III   |         we ask for it in His own prayer!~
13 V     |     heart. She spoke with hidden prayer, but with manifest faith.
14 VII   |          we ought to approach to prayer, let us know also from the
15 VIII  |          of unity would not have prayer to be made singly and individually,
16 VIII  |         delivered from evil. Our prayer is public and common; and
17 VIII  |          all in one. This law of prayer the three children observed
18 VIII  |    furnace, speaking together in prayer, and being of one heart
19 VIII  |       and sincere, and spiritual prayer deserved well of the Lord.
20 VIII  |     continued with one accord in prayer, with the women, and Mary
21 VIII  |     continued with one accord in prayer, declaring both by the urgency
22 VIII  |    eternal home those among whom prayer is unanimous.~
23 IX    |          contained in the Lord's prayer! How many and! How great,
24 XI    |      would dare to venture on in prayer, unless He Himself had allowed
25 XIII  |       XIII.~There follows in the prayer, Thy kingdom come. We ask
26 XIII  |       there is need of continual prayer and supplication, that we
27 XIII  |        we Christians, who in our prayer begin to call God our Father,
28 XVI   |         therefore we make it our prayer in daily, yea, in continual
29 XVII  |         of Christ as to make our prayer for the salvation of all
30 XVIII |                    XVIII.~As the prayer goes forward, we ask and
31 XX    |        from the character of the prayer, what he ought to be.~
32 XXV   |          admonishes us to say in prayer, "And suffer us not to be
33 XXVII |         in the conclusion of the prayer comes a brief clause, which
34 XXVIII|         brethren, if such is the prayer which God taught, seeing
35 XXVIII|          in His teaching all our prayer in one saving sentence?
36 XXIX  |       and continued all night in prayer to God." But if He prayed
37 XXIX  |   nightly in constantly repeated prayer!~
38 XXXI  |       but the object only of its prayer. For this reason also the
39 XXXI  |        way of preface before his prayer, prepares the minds of the
40 XXXI  |    approach to it at the time of prayer. For frequently he steals
41 XXXI  |         the carelessness of your prayer; this is to be watchful
42 XXXI  |         us, saying, "Continue in prayer, and watch in the same;"
43 XXXI  |          to be watchful in their prayer.~
44 XXXII | Scripture instructs us, saying, "Prayer. is good with fasting and
45 XXXII |          one who comes to Him in prayer associated with good works.
46 XXXIII|          witness to the constant prayer and the constant good works
47 XXXIV |        discharging the duties of prayer, we find that the three
48 XXXIV |  determined and lawful times for prayer. And subsequently the thing
49 XXXV  |   brethren, besides the hours of prayer observed of old, both the
50 XXXV  |         be celebrated by morning prayer. And this formerly the Holy
51 XXXVI |        waste of the occasions of prayer. New-created and newborn