Chapter

 1 1pref|      pre-indication of every. good disposition; rare though
 2 1pref|    that is, that every mental good quality is the result either
 3 1pref|     of the last times--things good are now not allowed either
 4 1pref| exercised. I should prefer no good to a vain good: what profits
 5 1pref|      prefer no good to a vain good: what profits it that that
 6 1pref|    profits not? It is our own good things whose position is
 7 1pref|   which cannot be inscribed, "Good deed!" And where shall this
 8 2    |      But," say they, "God is 'good,' and 'most good,' and '
 9 2    |      God is 'good,' and 'most good,' and 'pitiful-hearted,'
10 2    |       albeit God is by nature good, still He is "just" too.
11 6    |     the precept holy and most good"--"Thou shalt not commit
12 7    |       of the Church, and the 'good shepherd' is Christ; and
13 10   |       your equipoise, "God is good." To His own (children),
14 12   |      nations: "It has seemed (good)," say they, "to the Holy
15 13   |     knees of all? And do you, good shepherd and blessed father
16 16   |      regard to what ye wrote, good it is for a man to have
17 16   |     relaxed the bond of this "good," in order to prevent fornication?
18 16   |      widows," he says, "It is good, by his example, to persevere" (
19 17   |      if he has affirmed that "good dwelleth not in his flesh,"