Book, Chapter

 1        1, Pref  |           not altogether devoid of perception. Notwithstanding, that we
 2        1, XLVIII|           a kind of general divine perception which the blessed man alone
 3        1, XLVIII|      having discovered this divine perception, and seeing and hearing
 4        1, XLVIII|         with no sensible organs of perception, and laying hold on the
 5        2, IX    |        then an object of sight and perception, to have been God. And why
 6        3, XLIX  | individuals, and persons devoid of perception, and slaves, and women,
 7        6, XX    |           which are the objects of perception," calling them "things seen;"
 8        7, III   |            be the time of clearest perception, when a person is in close
 9        7, XXXVI |            know God, unless by the perception of the senses? for how otherwise
10        7, XXXVII|            know God, except by the perception of the senses?" or, "How
11        7, XLV   |       reason is called intelligent perception, that of the eyes vision.
12        7, XLV   |            reason, nor intelligent perception, nor knowledge, is yet the
13        7, XLV   |          which renders intelligent perception possible; and in consequence
14        8, LIII  |          Stoics call" apprehensive perception," or by any other methods