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| Alphabetical [« »] malignant 1 malignity 4 mammon 7 man 532 man- 2 management 1 manger 1 | Frequency [« »] 560 at 539 being 536 an 532 man 532 there 512 other 504 say | Origenes Against Celsus IntraText - Concordances man |
Book, Chapter
1 1, Pref | to such: "Beware lest any man spoil you through philosophy 2 1, Pref | rudiments of the world." No man of sense, however, would 3 1, Pref | against us. But better is the man who, although meeting with 4 1, I | have to reply, that if a man were placed among Scythians, 5 1, IV | the divine judgment every man may be without excuse, having 6 1, VI | practices, He is a wicked man; but if He is not guilty 7 1, VIII | do not maintain that if a man, who has adopted a system 8 1, VIII | is a something better in man than the earthly part of 9 1, VIII | little before, that "the man who had embraced a system 10 1, IX | must be added. For a pious man will not believe that even 11 1, XIII | restriction, but when a man becomes foolish as to this 12 1, XV | of being a very eloquent man, and who has carefully tested 13 1, XVII | might say to this great man, who inscribed upon his 14 1, XXII | existed) between that just man and God. And yet, while 15 1, XXIX | talked about; viz., when a man's parents happen to be in 16 1, XXIX | illustrious; but when a man having all these things 17 1, XXIX | Plato, or any other wise man in any part of the world 18 1, XXX | struck with amazement at this man's victory?--with his complete 19 1, XXX | things at once. For one man is admired on account of 20 1, XXX | same time; whereas this man, in addition to his other 21 1, XXX | against men; nor as a rich man, who bestows help upon those 22 1, XXX | Themistocles, or to any other man of distinction, nothing 23 1, XXX | reputation; whereas to this man, besides what we have already 24 1, XXX | dishonour the soul of a man even of the most noble nature, 25 1, XXXI | such a virtue that one just man, dying a voluntary death 26 1, XXXI | which makes this so-called man to have died to ensure the 27 1, XXXIV | birth God was to be with man. Now it seems to me appropriate 28 1, XXXIV | betrothed unto an husband, and a man find her in the city, and 29 1, XXXIV | being in the city; and the man, because he humbled his 30 1, XXXIV | wife." And again: "But if a man find a betrothed damsel 31 1, XXXIV | damsel in a field, and the man force her, and lie with 32 1, XXXIV | and lie with her: then the man only that lay with her shall 33 1, XXXV | the prophet spoke of this man being born of a virgin, 34 1, XXXV | has had intercourse with a man, and who has conceived after 35 1, XXXVII | that of others, and also of man himself. For it is ascertained 36 1, XXXVII | all men were not born of a man and woman. For if the world 37 1, XXXVII | such stories concerning a man whom they regarded as possessing 38 1, XXXVIII | God were to judge every man for his deeds; and should 39 1, XL | indication of an intelligent man to make strong assertions 40 1, XL | speakers than himself. This man, however, who is wiser than 41 1, XLII | sea-goddess Thetis and of a man Peleus, or Sarpedon being 42 1, XLIV | common belief, that this man is far more worthy of credit 43 1, XLVII | death, although he was a man most distinguished for his 44 1, XLVIII | perception which the blessed man alone knows how to discover, 45 1, XLVIII | descending upon the Son of man." And so Paul was carried 46 1, XLVIII | He saw it. For this great man did not perceive that it 47 1, XLVIII | what ye have seen to no man, until the Son of man he 48 1, XLVIII | no man, until the Son of man he risen from the dead," 49 1, XLVIII | And by this instance, this man who boasts of universal 50 1, LII | not give them up. For a man will abandon his habits 51 1, LIII | Gentiles hope." And this man said also to those who are 52 1, LIII | are in prison, as every man is a captive to the chains 53 1, LIII | at the appearing of this man, by means of those who everywhere 54 1, LIV | that of all men. He was a man under suffering, and who 55 1, LIV | made of no account. This man bears our sins, and suffers 56 1, LIV | wandered from the way. A man wandered in his way, and 57 1, LV | and the expression, "A man under suffering." Many arguments 58 1, LV | would be appropriate, "This man bears our sins, and suffers 59 1, LV | the prophecy, how is the man said to be led away to death 60 1, LVI | God, and might leave no man in this life a ground of 61 1, LVI | who was deemed a learned man, very hard with this passage; 62 1, LVII | If you say that every man, born according to the decree 63 1, LVII | whom we say, that every man who, as Paul expresses it, 64 1, LVII | a son of God;" but this man is distinguished far and 65 1, LVII | far and wide above every man who is called, on account 66 1, LVII | people, saying he was a wise man, and a teacher of certain 67 1, LIX | star out of Jacob, and a man shall rise up out of Israel." 68 1, LX | they conjectured that the man whose appearance had been 69 1, LX | both of God and of a mortal man,--gold, viz., as to a king; 70 1, LXI | stead when you had grown to man's estate; why, after you 71 1, LXII | not with enticing words of man's wisdom, but in demonstration 72 1, LXIII | Lord, for I am a sinful man." Moreover, Paul, who himself 73 1, LXIII | not to build upon another man's foundation, but to places 74 1, LXIV | God our Saviour towards man appeared, by the washing 75 1, LXVI | now ye seek to kill Me, a man that hath told you the truth," 76 1, LXVI | wished to show that as a man, to whom witness was borne 77 1, LXVII | truly beyond the power of man; but what hast thou done 78 1, LXXI | found an impossibility that man should be hated by God, 79 2, II | been almost born with a man, and amid which he has been 80 2, IV | visited with punishment the man who deluded you, ye became 81 2, V | soul and understanding of man, and to persuade him to 82 2, VII | For how could an arrogant man thus express himself "Learn 83 2, VIII | in what we take Him to be man. "How should we," he continues, " 84 2, IX | And I understand a dumb man, and hear him who does not 85 2, IX | the words, "Let Us make man in Our own image and likeness;" 86 2, XI | the mouth of the crafty man, are opened against me." 87 2, XII | teacher when he was a young man, and began the study of 88 2, XVI | certain person was a just man, and yet were to show that 89 2, XVI | both beyond the power of man and with such fulness of 90 2, XVI | John, when He said: "No man taketh My life from Me, 91 2, XVI | this, "How could the dead man be immortal?" let him who 92 2, XVI | that it is not the dead man who is immortal, but He 93 2, XVI | far, indeed, was the dead man from being immortal, that 94 2, XVII | god, or spirit, or prudent man would not, on foreseeing 95 2, XIX | is always the case when a man against whom a plot is formed, 96 2, XX | a truth, he who shared a man's table would not be guilty 97 2, XX | persecuted the poor and needy man." Wherefore it was possible 98 2, XX | say in the case of a sick man, with the view of sophistically 99 2, XX | us, and knew what was in man, seeing his evil disposition, 100 2, XXI | he who was partaker of a man's table would not conspire 101 2, XXI | would not conspire against a man, much less would he plot 102 2, XXV | which is understood to be man, such as, "But now ye seek 103 2, XXV | now ye seek to kill Me, a man that hath told you the truth 104 2, XXXI | Logos, but a most degraded man, who was punished by scourging 105 2, XXXII | regarded neither as an arrogant man, nor a sorcerer; and therefore 106 2, XXXII | descended from the first man, and from the kings of the 107 2, XXXII | descended from the first man, or could not derive her 108 2, XXXIV | nothing to do with that just man; for I have suffered many 109 2, XXXVI | greatly afraid, saying, "This man was the Son of God."~ 110 2, XXXVII | his thirst as any ordinary man frequently endures it." 111 2, XLII | the Logos had become the man Jesus, he would have Him 112 2, XLVIII | hear; then shall the lame man leap as an hart." And that 113 2, XLVIII | in the feet of the "inner man," as Scripture calls it, 114 2, XLIX | certain passage: "Then, if any man shall say unto you, Lo, 115 2, XLIX | the coming of the Son of man be." And in another passage: " 116 2, XLIX | wicked rather than this man, seeing they have him as 117 2, L | one day be revealed "the man of sin, the son of perdition, 118 2, L | assigning the reason why the man of sin is permitted to continue 119 2, L | lessened the number of a man's offences, could proceed 120 2, LIII | wicked, rather than this man, seeing they have him as 121 2, LX | viz., that the image of a man who was dead could appear 122 2, LXI | that the soul of a dead man could be seen; but he did 123 2, LXVII | longer occasion to fear any man after his death, being, 124 2, LXIX | expresses it, "wherein was never man yet laid." And observe whether 125 2, LXIX | so to speak, a new dead man, to be laid in a new and 126 2, LXIX | in order that He who as a man had been put to death, and 127 2, LXIX | put to death, and who as a man had died, might also as 128 2, LXIX | had died, might also as a man be buried. But even if it 129 2, LXXI | Son;'' and in these, "No man hath seen God at any time; 130 2, LXXVI | a God, or even a prudent man." Observe, now, whether 131 2, LXXVI | thinks that even a prudent man would not have recourse 132 2, LXXVI | Odysseus,~"Why, now, wretched man, do you come wandering alone 133 2, LXXVIII | Jew: "He was therefore a man, and of such a nature, as 134 2, LXXVIII | know, however, whether a man who had the courage to spread 135 2, LXXVIII | how could the nature of a man possessed of no inherent 136 3, V | magician, but as a devout man, and one devoted to the 137 3, XIII | among you." For as that man is "approved" in medicine 138 3, XVIII | Christians "repel every wise man from the doctrine of their 139 3, XX | the understanding of the man who can clothe great ideas 140 3, XXII | who think that the soul of man perishes immediately (after 141 3, XXV | servant of the Muses"--a man who employed his poetic 142 3, XXV | assert that he was a "pious" man who was not adorned with 143 3, XXV | virtue, or that a decorous man would utter such expressions 144 3, XXVI | what the apparition of the man meant; but the Pythian bade 145 3, XXX | who hears this be a candid man, and one who investigates 146 3, XXXIII | know how to answer every man;" nay, also of him who said, " 147 3, XXXIII | give an answer to every man that asketh of you a reason 148 3, XXXV | are beyond the reach of man? For if he answer that there 149 3, XXXVI | touching the dead body of a man, that they may have the 150 3, XLVIII | been stated that "no wise man according to the flesh," 151 3, XLVIII | describing what kind of man the bishop ought to be, 152 3, XLVIII | selects for the episcopate a man who has been once married 153 3, XLVIII | the married state, and a man of blameless life rather 154 3, XLVIII | to censure, and a sober man rather than one who is not 155 3, XLVIII | not such, and a prudent man rather than one who is not 156 3, XLVIII | who is not prudent, and a man whose behaviour is decorous 157 3, XLIX | an excellent thing for a man to be wise, but not to seem 158 3, LIX | dead? What others would a man invite if he were issuing 159 3, LX | into the soul of a base man, nor dwell in a body that 160 3, LXI | do we invite the wicked man, and the thief, and the 161 3, LXII | that it is impossible for a man thus to be without sin. 162 3, LXII | excepting, of course, the man understood to be in Christ 163 3, LXII | receive the unrighteousness man if he humble himself on 164 3, LXII | not receive the righteous man, although he look up to 165 3, LXII | that it is impossible for a man to look up to God (adorned) 166 3, LXII | regarding the unrighteous man, that it is sufficient for 167 3, LXIII | that "the good and virtuous man walketh humbly and orderly;" 168 3, LXIII | appearing at one time to know a man "without sin," and "a righteous 169 3, LXIII | without sin," and "a righteous man, who can look up to God ( 170 3, LXIII | statement that there is no man altogether righteous, or 171 3, LXIV | them both the words: "This man went down to his house justified 172 3, LXIV | when we teach that every man, whoever he may be, is conscious 173 3, LXVII | Xenocrates, to insult a man who was the admiration of 174 3, LXVII | from a profligate became a man of most temperate life, 175 3, LXIX | very great difficulty, if a man only believe that he must 176 3, LXIX | honour,~Or that the idle man and he who laboured much 177 3, LXIX | impossible. Has the nature of man, when desiring to walk along 178 3, LXIX | has formed the nature of man with powers for the attainment 179 3, LXIX | it is impossible for a man to become free from sin.~ 180 3, LXXI | the suffering of no wicked man who has not betaken himself 181 3, LXXIII | slanders he says that "no wise man believes the Gospel, being 182 3, LXXIII | subjection to the laws, no wise man would yield obedience to 183 3, LXXIII | and especially if by wise man he means one who is wise ( 184 3, LXXIII | made like to corruptible man, and to birds, and four-footed 185 3, LXXIV | accurately, every wicked man is "unintelligent." If then 186 3, LXXV | the relation of Deity to man,--why shall we not piously 187 3, LXXVI | teacher acts like a drunken man, who, entering a company 188 3, LXXVII | reverence anything contrived by man, and applied to the honour 189 3, LXXVIII | other evils,--which no wise man would say is the act of 190 3, LXXVIII | liberality, be practised by a man of wicked mind? Nay, even 191 4, V | that the soul of the bad man, and of him who is overwhelmed 192 4, VIII | reason why the birth of each man took place within each particular 193 4, XI | by the Egyptians to be a man of great antiquity, as well 194 4, XIII | consumes as a fire. The wicked man, accordingly, is said to 195 4, XIII | can prove that the wicked man literally builds up "wood, 196 4, XIII | the works of the wicked man are spoken of figuratively 197 4, XIII | The fire will try each man's work of what sort it is. 198 4, XIII | what sort it is. If any man's work abide. which he hath 199 4, XIII | receive a reward. If any man's work be burned, he shall 200 4, XVIII | escape danger. But no sick man or lunatic is a friend of 201 4, XVIII | health in the case of a sick man or (is specially) prepared 202 4, XVIII | prepared for a stronger man, because he possesses greater 203 4, XVIII | being found in fashion as a man, He humbled Himself, and 204 4, XXIV | whatever superior to that of man, since the rational faculty 205 4, XXV | depreciate the littleness of man, not on account of his body, 206 4, XXV | and ant. And although a man may be an orator like Demosthenes, 207 4, XXVII | wickedness of life. If a man, then, should call himself 208 4, XXVII | in particular. But if a man is, as Jesus taught, pure 209 4, XXVIII | scarcely for a righteous man will one die, yet peradventure 210 4, XXVIII | peradventure for a good man some would even dare to 211 4, XXIX | creatures more honourable than man; and we have read that " 212 4, XXIX | blessed, so that the virtue of man and of God is identical. 213 4, XXIX | perfect. No good and virtuous man, then, is a "worm rolling 214 4, XXIX | in filth," nor is a pious man an "ant," nor a righteous 215 4, XXIX | an "ant," nor a righteous man a "frog;" nor could one 216 4, XXX | statement, "Let Us make man in Our image and likeness;" 217 4, XXX | known the difference between man being created "in the image 218 4, XXX | have said, "Let Us make man after Our image and likeness," 219 4, XXX | likeness," but that He made man "after the image" of God, 220 4, XXX | a diviner power. "For no man knoweth the things of a 221 4, XXX | knoweth the things of a man, save the spirit of man 222 4, XXX | man, save the spirit of man which is in him: even so 223 4, XXX | things of God knoweth no man, but the Spirit of God." 224 4, XXX | made like to corruptible man, and to birds, and four-footed 225 4, XXXVI | stories, viz., that a certain man was formed by the hands 226 4, XXXVI | stories regarding the birth of man from the earth, but these " 227 4, XXXVII | moreover, with introducing "a man formed by the hands of God," 228 4, XXXVII | the "fashioning" of the man; white it is Job and David 229 4, XXXVII | things a form such as that of man; and according to their 230 4, XXXVII | the "fashioning" of the man, says, "And breathed into 231 4, XXXVII | breath of life, and the man became a living soul." Whereon 232 4, XXXVII | composed a story that a man was fashioned by the hands 233 4, XXXVII | that God communicated to man of His incorruptible Spirit; 234 4, XXXVIII | which He had taken from the man, made He a woman," and so 235 4, XXXVIII | taken from the side of the man (after he had been buried 236 4, XXXVIII | following lines of Hesiod, a man, as you say," inspired," 237 4, XXXVIII | thou, with the posterity of man,~Shalt rue the fraud whence 238 4, XXXVIII | vigour, and the voice of man:~Her aspect fair as goddesses 239 4, XXXVIII | their gifts, to charm,~For man's inventive race, this beauteous 240 4, XXXVIII | diseases, bringing age to man;~Now the sad life of mortals 241 4, XXXIX | injunctions given by God to the man, taking the narrative to 242 4, XXXIX | the serpent against the man. It is not very clear, indeed, 243 4, XL | obedience) even one single man whom He Himself had formed," 244 4, XL | individual, so that one man might be found from the 245 4, XL | language Adam signifies man; and that in those parts 246 4, XL | discoursing upon the nature of man in general. For "in Adam" ( 247 4, XL | And the expulsion of the man and woman from paradise, 248 4, XLI | philosopher--displayed by this man towards this very ancient 249 4, XLI | use of a most righteous man to be the progenitor of 250 4, XLV | strictly speaking, for a man to have sexual intercourse 251 4, XLV | assumed the case of a wise man being left with an only 252 4, XLV | worse than that of the wise man who, according to the hypothesis 253 4, XLVI | Jacob, although he was a man who, according to the Scriptures, 254 4, XLIX | For this cause shall a man leave his father and mother 255 4, LII | of a frog, and that of a man; for the matter is the same, 256 4, LIV | difference between the body of a man and that of a bat, or of 257 4, LIV | means despicable use of man in general, and of the animals 258 4, LIV | animals which minister to man, whatever other reasons 259 4, LV | kind; and last of all to man. The expression "made," 260 4, LVI | of a frog, and that of a man, for the matter is the same, 261 4, LVI | worm, or of a frog, or of a man, these bodies will differ 262 4, LVII | be formed out of a dead man, growing, as the multitude 263 4, LVIII | not only is the soul of man, but in a much greater degree 264 4, LVIII | of a frog, and that of a man.~ 265 4, LIX | correct idea. Would a wise man, indeed, after the death 266 4, LIX | refer to the body of a man or to the snakes which come 267 4, LXIX | visible things been given to man (by God), but each individual 268 4, LXIX | afresh." But it is not as a man who has imperfectly designed 269 4, LXX | in the case of a city, a man who had committed certain 270 4, LXX | some to dishonour. If a man therefore purge himself, 271 4, LXXI | with your manners, as a man would bear with the manners 272 4, LXXI | assuming the manners of a man in order to secure the advantage 273 4, LXXII | sleep, and like a mighty man that shouteth by reason 274 4, LXXIII | suppose that, whereas a man, who became angry with the 275 4, LXXIII | stated." Now what modest man, on reading these words, 276 4, LXXIV | all things for the sake of man. Because from the history 277 4, LXXIV | not more for the sake of man than of the irrational animals. 278 4, LXXIV | Porch, who, not amiss, place man in the foremost rank, and 279 4, LXXIV | is done for the sake of man. And as he is in error who 280 4, LXXV | herb for the service of man, that He may bring forth 281 4, LXXV | maketh glad the heart of man, and oil to make his face 282 4, LXXV | bread which strengtheneth man's heart." But that He should 283 4, LXXVI | with the arts), created man a being full of wants, in 284 4, LXXVII | by Anaxagoras. But this man asserts that all things 285 4, LXXVII | were formed for the sake of man.~ 286 4, LXXV | what is said on behalf of man, viz., that the irrational 287 4, LXXX | to the understanding of man, and to the arts, which 288 4, LXXXI | no difference between a man and an ant or a bee, but 289 4, LXXXII | express our admiration of man, who is capable of considering 290 4, LXXXIII | difference between that of a man and those of ants and bees, 291 4, LXXXIV | conversation between one man and another is carried on 292 4, LXXXV | and the superiority of man, not only over ants, but 293 4, LXXXV | Himself, on account of which man is said to have been created 294 4, LXXXVIII| continues: "If, because man has been able to grasp the 295 4, LXXXIX | more divine than that of man. For, had he done so, and 296 4, XC | For Celsus, although a man, and "being in honour," 297 4, XC | admitted, the superiority of man over irrational animals, 298 4, XC | to make them known to any man who wished to know them, 299 4, XCVII | is the assertion of this man, who charges us with impiety, 300 4, XCVII | paying any attention to a man who declared that a serpent, 301 4, XCVII | truly wise, for no wicked man is so. He speaks, accordingly, 302 4, XCVII | things; nor did any wise man ever say that the assemblies 303 4, XCVIII | concluded between it and man, he give the name of keeping 304 4, XCIX | accordingly, were not made for man, any more than they were 305 4, XCIX | things were created for man, and every rational being, 306 4, XCIX | this was done not more for man than for lions, or the other 307 5, III | providence over each individual man, or to grant this, and prove 308 5, VIII | the Colossians: "Let no man beguile you of your reward 309 5, XI | light which lighteth every man that cometh into the world," 310 5, XVIII | where he says: "But some man will say, How are the dead 311 5, XX | regards Zeno as a wiser man than Jesus?~ 312 5, XXIII | do; as, e.g., in raising man above the level of human 313 5, XXIV | Deity, we will add that if man, agreeably to the wickedness 314 5, XXVII | daughters; or which pronounce a man happy who puts an end to 315 5, XXXVI | which does not prevent a man from being noble and virtuous. 316 5, XXXVII | regarding the creation of man, "Let Us make man in Our 317 5, XXXVII | creation of man, "Let Us make man in Our image, after Our 318 5, XLIX | the mouth that defiles a man," and since "meat does not 319 5, LIX | following, relating to the first man, of whom he says: "We give 320 5, LX | is the face of the "inner man," filled with light and 321 5, LXIII | the treatment of such: "A man that is a heretic, after 322 5, LXIV | they delude. And yet this man, who affects to know everything, 323 5, LXV | apostle as a holy and wise man, will not adopt his language, 324 6, II | not with enticing words of man's wisdom, but in demonstration 325 6, III | made like to corruptible man, and to birds, and four-looted 326 6, IV | the image of a corruptible man, in honour, they say, of 327 6, V | true light lighteneth every man that cometh into the world" ( 328 6, VI | which it is not lawful for a man to utter." And it is related 329 6, VIII | saying when he met the young man, "This, then, was the swan!" 330 6, X | we ought to answer every man." And there are some who 331 6, XII | says in one passage, that "man's method of action is not 332 6, XII | another, that "a foolish man listens to a demon, as a 333 6, XII | demon, as a boy does to a man." He quotes, moreover, the 334 6, XII | say, although I am an old man, that, in addition to this 335 6, XIII | what he says regarding the man who is wise, according to 336 6, XV | being found in fashion as a man, humbled Himself, and became 337 6, XVI | needle, than for a rich man to enter into the kingdom 338 6, XVI | needle, than for a rich man to enter into the kingdom 339 6, XVI | of comparison with a rich man, and what signification 340 6, XVI | altogether blessed," and any rich man who is to be wholly condemned. 341 6, XVII | Himself and God, declares: "No man knoweth the Son, but the 342 6, XVII | Father; neither knoweth any man the Father but the Son, 343 6, XXVII | is sealed is called young man and son;" and who answers, " 344 6, XXVIII | even that He was a wise man, or a person of virtuous 345 6, XXVIII | to and greatly dreaded by man, and boast of one Euphrates 346 6, XXIX | unwillingness, O most impious man, that you give praise to 347 6, XLII | remarks with more truth, of a man who is an impostor, who 348 6, XLIII | having become the cause of man's expulsion from the divine 349 6, XLIII | been followed also by the man. And, further, who else 350 6, XLIV | concerning the truly rich man, that "he made to himself 351 6, XLV | of virtue dwells in the man who realizes the ideal given 352 6, XLV | opposite extreme is in the man who embodies the notion 353 6, XLVI | Lord is at hand. Let no man deceive you by any means: 354 6, XLVI | falling away first, and that man of sin be revealed, the 355 6, XLVII | flesh;" and of the perfect man, and of him who is joined 356 6, XLVIII | that the virtue of God and man is the same, maintain that 357 6, XLVIII | happier than their wise man, but that the happiness 358 6, XLVIII | Scripture says that the perfect man is joined to and made one 359 6, XLIX | narrative of the creation of man is "exceedingly silly," 360 6, XLIX | overthrow the statement that "man has been made in the image 361 6, XLIX | God, and of the life which man first led in it; and of 362 6, XLIX | resulted from accident, when man was cast forth on account 363 6, XLIX | regarding the creation of man, which is the subject of 364 6, L | world, and the origin of man, alleges that "Moses and 365 6, L | of the world is, and of man, have woven together a web 366 6, L | book of the creation of man, in the day when God made 367 6, LIV | the fear of the LORD. What man is he that desireth life, 368 6, LVII | compare the phrase "to shave a man," when he makes an effort 369 6, LVII | for it is possible for a man who has thoroughly learned 370 6, LVIII | was grieved He had made man upon the earth. And God 371 6, LVIII | and said, I will destroy man, whom I have made, from 372 6, LVIII | face of the earth, both man and beast, and creeping 373 6, LVIII | answer that, as the soul of man is immortal, the supposed 374 6, LIX | which lighteneth every man that cometh into the 'world;'" 375 6, LX | and of land animals and man upon the sixth, we have 376 6, LXII | not merely the nature of man is acquainted, but even 377 6, LXIII | image of His goodness, while man has been created after the 378 6, LXIII | God; moreover, that every man whose head is Christ is 379 6, LXIII | nor longer has "the old man with his deeds," being called " 380 6, LXIII | maintains: "Neither did He make man His image; for God is not 381 6, LXIII | of a compound being like man, because Celsus has explained 382 6, LXIII | understood to be in our "inner man," which is also renewed, 383 6, LXIII | who created it," when a man becomes "perfect," as "our 384 6, LXIV | He invites the righteous man also to do the same, saying: " 385 6, LXVIII | and conduct the soul of man to the God of all things, 386 6, LXXI | of God ("for the natural man receiveth not the things 387 6, LXXI | believe) that the soul of man, or the substance of "angels," 388 6, LXXIX | the symbols of the perfect man,--and this ointment in its 389 7, III | means of what no modest man would ever see or speak 390 7, V | as his prophet some wise man? or if such an one was not 391 7, V | came he not to prefer a man to a woman for the utterance 392 7, VI | the Greeks, judged no wise man, nay, no man at all, worthy 393 7, VI | judged no wise man, nay, no man at all, worthy of the divine 394 7, X | certain persons, who said to a man whom a prophet had visited 395 7, XVI | the sons of men; He was a man of sorrows, and acquainted 396 7, XVI | distinctly they say that it was a man who should endure these 397 7, XVI | who was to die must be a man, said to His accusers: " 398 7, XVI | now ye seek to kill Me, a man that hath spoken unto you 399 7, XVI | of God." And if in that man as He appeared among men 400 7, XVI | in which we judge of the man who was seen in Jesus Christ. 401 7, XVI | to us in the form of the man Jesus, who taught us, saying, " 402 7, XVII | in the body and soul of a man. He was to be in it indeed, 403 7, XVII | and if we consider Him as man, distinguished beyond all 404 7, XVII | there is nothing absurd in a man having died, and in His 405 7, XVIII | other hand, his Son, the man of Nazareth, promulgated 406 7, XVIII | promise is made to the just man, that his temporal riches 407 7, XVIII | the wealth which the just man received according to the 408 7, XVIII | interpretation, that the just man would never borrow anything? 409 7, XIX | which in the Psalms the just man is represented as saying, 410 7, XX | and judgments, which if a man shall do, he shall live 411 7, XXI | eyes, and which enrich a man "in all utterance and in 412 7, XXI | ransom of the life of a man;" but the poverty which 413 7, XXI | which it is said, "The just man shall chase a thousand, 414 7, XXI | not the ministry to any man to teach him the word of 415 7, XXII | now explain how the just man "slays his enemies," and 416 7, XXII | reason and truth, is the man who "dasheth the little 417 7, XXIII | clear then that Jesus, "the man of Nazareth," did not promulgate 418 7, XXIII | It is hard for the rich man to enter into the kingdom 419 7, XXIII | sense, as referring to the man whose mind is distracted 420 7, XXIII | fruit; or whether it is the man who is rich in the sense 421 7, XXIII | Proverbs, "Better is the poor man who is just, than the rich 422 7, XXIII | who is just, than the rich man who is false." Perhaps it 423 7, XXIII | teaching of Christ, no wise man could come to the Father. 424 7, XXIII | sense he speaks of a wise man. For if he means one who 425 7, XXIII | God," far from such a wise man being refused access to 426 7, XXIV | satisfy not both parts of man's nature, but the soul only. 427 7, XXV | said, "It is good for a man that he bear the yoke in 428 7, XXVII | possesses a body like a man." As he undertakes to refute 429 7, XXVII | body. Hence it is said, "No man hath seen God at any time;" 430 7, XXVIII | the fruit of which every man who died in Adam eats with 431 7, XXVIII | sweat of his face every man eats bread until he returns 432 7, XXXVI | is not the language of a man; it comes not from the soul, 433 7, XXXVI | or a phantom, but a dead man, and you seek a father like 434 7, XXXVI | should justly condemn a man who put into the mouths 435 7, XXXVI | manner we should condemn a man for introducing persons 436 7, XXXVII | is not the language of a man; it comes not from the soul, 437 7, XXXVIII | otherwise called "the inner man," or simply "the soul"-- 438 7, XXXVIII | makes us answer, but as the man of God himself teaches. 439 7, XXXVIII | shall not always strive with man, for that he also is flesh," 440 7, XXXIX | of the world, introduces man before his transgression 441 7, XL | or a phantom, but a dead man, and you seek a father like 442 7, XLII | far as it is possible for man and the soul still dwelling 443 7, XLIII | which it is not lawful for a man to utter," where the word " 444 7, XLIV | the Word of God says, "No man knoweth the Father but the 445 7, XLIV | gods. For what reasonable man can refrain from smiling 446 7, XLVI | and "mutilate" the inner man, by severing from it that 447 7, XLVII | made like to corruptible man, and to birds, and four-footed 448 7, L | who says: "Verily every man at his best estate is altogether 449 7, L | which Adam, that is to say, man, came after he was driven 450 7, LI | itself in such products of man's mechanical art as images. 451 7, LII | mere mechanical work of man can be truly sacred. Those 452 7, LIII | confessedly a divinely inspired man, who died a violent death. 453 7, LIV | regarded as a divinely inspired man, and lived a noble life? 454 7, LIV | might deservedly honour the man for his courage, yet to 455 7, LV | God with all piety. For no man naturally regards anything 456 7, LVII | have us to regard as God a man who, by a strange miracle, 457 7, LVIII | Yes; for to do harm to a man is the same as to do him 458 7, LX | which the rational part of man is nourished. See, then, 459 7, LXI | the other also; and if any man be minded to sue thee at 460 7, LXII | is a foolish thing for a man to offer prayers to images, 461 7, LXII | for they say that God made man His own image, and that 462 7, LXIII | forbidden by nature that a man who is a reasonable being 463 7, LXIII | the household of another man. The Epicureans do not reason 464 7, LXIII | pleasure as the chief end of man, they perceive that one 465 7, LXIII | supposing it possible for a man to commit adultery, and 466 7, LXIII | the sake of pleasure. The man of no philosophical system, 467 7, LXIII | motives which actuate it: one man refraining for sound reasons, 468 7, LXVI | to believe that God made man the image of Himself, and 469 7, LXVI | of Himself, and created man the image of God; our answer 470 7, LXVI | that we said, "God made man His own image, and gave 471 7, LXVIII | impossible, he says, for a man to serve many masters." 472 7, LXX | impossible, they say, for a man to serve many masters." 473 8, III | approval the saying, "No man can serve two masters," 474 8, IV | Howbeit there is not in every man that knowledge." When he 475 8, V | to us through them. That man rises above all demon-worship 476 8, VI | injury would be done to a man by his servant entering 477 8, VII | when the servant of one man enters the service of a 478 8, VIII | befall the wise, by one man serving two wise men in 479 8, VIII | authority of the passage, "No man can serve two masters;" 480 8, XV | than God, and the Son of man is Lord over Him, who else 481 8, XV | they may honour this Son of man alone, whom they exalt under 482 8, XV | to affirm that the Son of man is Lord over God. But when 483 8, XV | same way as we say that man rules over the irrational 484 8, XVII | the spirit of every good man as an altar from which arises 485 8, XVII | they who "put off the old man with his deeds, and put 486 8, XVII | deeds, and put on the new man, which is renewed in knowledge 487 8, XVII | Jupiter of Pheidias and the man who has been fashioned according 488 8, XVIII | the Saviour says, "If any man hear My words, and do them, 489 8, XXI | do one's duty;" and that man truly celebrates a feast 490 8, XXIII | For it is impossible for man, who is a compound being, 491 8, XXIV | and he concludes that a man cannot both be a partaker 492 8, XXIX | into the mouth defileth a man, but that which cometh out 493 8, XXX | sacrificed to demons, and a man of God must not join the 494 8, XXXI | seen. In our opinion, a man can only be said to eat 495 8, XXXII | question to be solved by that man who can conceive, in so 496 8, XXXII | to the table of the pious man, who hearkens to the precept 497 8, XXXV | not consider that a wise man would not wish to do harm 498 8, XXXV | had his eye put out by a man, he got the offender into 499 8, XXXV | prophetical writings the righteous man says, "O Lord my God, if 500 8, XXXVI | prayers with those of the man who is committed to his