Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library | ||
Alphabetical [« »] howbeit 2 however 216 huge 2 human 236 humane 1 humanity 11 humble 14 | Frequency [« »] 248 soul 244 good 238 most 236 human 236 themselves 234 lord 234 me | Origenes Against Celsus IntraText - Concordances human |
Book, Chapter
1 1, X | Peripateticism, as more human, and as admitting with more 2 1, X | systems the blessings of human life. And some also, alarmed 3 1, XI | more reasonable, seeing all human things are dependent upon 4 1, XI | or engages in any other human pursuit, in the existence 5 1, XI | underwent for the sake of the human race; having also taught 6 1, XVI | described as affected by human weaknesses and passions.~ 7 1, XXV | He who sent down to the human race those good men, to 8 1, XXVII | works beyond the reach of human power. For although, from 9 1, XXXI | retain as his friend no human being who adhered to the 10 1, XXXI | voluntarily on behalf of the human race,--that this was analogous 11 1, XXXII | was born of no ordinary human marriage. It was to be expected, 12 1, XXXII | dared to do so much for the human race, in order that, as 13 1, XXXVII | a divine teacher to the human race, He caused Him to be 14 1, XXXVII | who were too great to be human beings. And since Celsus 15 1, XLV | individuals who have visited the human race, regarding whom are 16 1, XLV | marvellous works surpassing human power--Moses, viz., your 17 1, LII | to have endured. And that human nature is thus affected, 18 1, LVI | former characterized by human suffering and humility, 19 1, LVI | divinity, having no element of human infirmity intermingled with 20 1, LIX | introduce a new doctrine to the human race, and to make known 21 1, LX | God, the Saviour of the human race, raised far above all 22 1, LXI | for one who has assumed human nature to die a death that 23 1, LXIII | desiring to manifest to the human race the power which He 24 1, LXIV | restrain the passions of the human soul, not pretending to 25 1, LXIV | productive of benefit to the human race.~ 26 1, LXVI | element of divinity in the human body and soul of Jesus, 27 1, LXVI | His being clothed with a human body, "And now ye seek to 28 1, LXVI | sojourning in the world as a human being, not to expose Himself 29 1, LXVI | incarnate, should be led also by human guidance to keep out of 30 1, LXVIII | was God, who appeared in human form to do good to our race?~ 31 1, LXIX | as one born of a woman, a human body, and one which was 32 1, LXIX | having, on account of His human body, been tempted in all 33 1, LXXI | as if He were subject to human affections. But what reply 34 2, VIII | was, introducing among the human race, with the power that 35 2, VIII | and opinions beneficial to human life, and which converts 36 2, VIII | was quite in keeping with human nature. And since we must 37 2, XIII | this doctrine among the human race, and as believing that 38 2, XXIII | different nature from that of human flesh, so along with His 39 2, XXIII | of advantage to the whole human race.~ 40 2, XXV | of weakness belonging to human flesh, and that of readiness 41 2, XXV | did not suffer what are human sufferings, but only had 42 2, XXIX | advents of Christ to the human race, so that it is not 43 2, XXXI | who assumed a body and a human soul; and that God gave 44 2, XXXIII | benefits upon the whole human race. And this feature evinces 45 2, XXXVIII | divine power, among the whole human race, as the prophets also 46 2, XXXIX | that time some symptoms of human weakness arising from cowardly 47 2, XL | which is implanted in the human mind), and especially when 48 2, XLII | Him to be subject to no human weakness, nor to become 49 2, XLIX | of Jesus to the works of human sorcery, says in express 50 2, L | deceit, but the salvation of human souls. And who would rationally 51 2, LI | holy and divine? and does human life endure the worse, but 52 2, LI | necessity be some things in human life which are the result 53 2, LII | Jewish fables, and from the human traditions which prevailed 54 2, LII | and the Saviour of the human race?~ 55 2, LVI | attended with danger to human life,--a doctrine which 56 2, LXX | might say that His merely human attributes were visible 57 2, LXXV | which came to visit the human race.~ 58 3, I | come as a Saviour to the human race, but do not yet agree 59 3, III | come as a Saviour to the human race?~ 60 3, XII | important and beneficial to human life. For since the science 61 3, XII | useful and necessary to the human race, and many are the points 62 3, XIV | subsequent development not from human wisdom, but from the manifestation 63 3, XVII | Him in the capacity of His human nature, was fraught with 64 3, XXV | the Virgin was composed of human material, and capable of 65 3, XXV | and capable of receiving human wounds and death.~ 66 3, XXVIII | confer what benefit upon the human race did such remarkable 67 3, XXVIII | also been a partaker of human nature, and had assumed 68 3, XXVIII | nature, and had assumed the human flesh which "lusteth against 69 3, XXVIII | which had descended into human nature, and into the midst 70 3, XXVIII | nature, and into the midst of human miseries, and which had 71 3, XXVIII | and which had assumed a human soul and body, contributed 72 3, XXVIII | union of the divine with the human nature, in order that the 73 3, XXVIII | nature, in order that the human, by communion with the divine, 74 3, XXIX | was of advantage to the human race to accept him as the 75 3, XXIX | Son of God--God come in a human soul and body--and as this 76 3, XXXI | a gift? Was it that the human race might be benefited 77 3, XXXI | who are contending not for human doctrine, but for divine 78 3, XXXII | body, not by virtue of any human necessity, but by the miraculous 79 3, XXXIV | conferred no benefit upon the human race: what would each one 80 3, XXXV | down from God to visit the human race. And if he once admit 81 3, XXXVII | transference into them of a good human soul. And such Christians 82 3, XXXVIII | allotted to each one who enters human life. The Greeks, moreover, 83 3, XXXVIII | reason to the majority of human opinions. But enough on 84 3, XLI | His mortal body, and the human soul which it contained, 85 3, LIII | with a hatred against the human race resembling that of 86 3, LXIII | apparently true, that somehow the human race is naturally inclined 87 3, LXIV | may be, is conscious of human infirmity in comparison 88 3, LXVIII | or of any other merely human philosopher, which possesses 89 3, LXVIII | qualities than those of human nature. But the demonstration 90 3, LXXII | knowledge of divine and human things and of their causes, 91 3, LXXV | distributed throughout the whole human race? Nay, if we should 92 3, LXXXI | acknowledged among all men to be human, are superior to those which 93 4, VIII | took up its abode among the human race, and which was distinguished 94 4, VIII | the different treatment of human souls, which are difficult 95 4, X | object is to reform the human race, either by the threats 96 4, XIV | condescension" of God to human affairs; for which purpose 97 4, XIV | essence, He condescends to human affairs by the economy of 98 4, XV | assuming a mortal body and a human soul, appears to Celsus 99 4, XVIII | property of nourishing the human soul. And to one is given, 100 4, XVIII | brought down a Saviour to the human race?--seeing none of those 101 4, XVIII | descending to the level of human destinies for the benefit 102 4, XIX | friends, healing the dear human race by means of such remedies 103 4, XIX | according to circumstances. The human race, moreover, when in 104 4, XX | Celsus, the Jews say that "(human) life, being filled with 105 4, XXII | against the Saviour of the human race in that city where 106 4, XXV | that we must not calumniate human nature, which has been formed 107 4, XXX | comer of their dung-heap in human life, and who accordingly 108 4, XXX | nor do we compare such human wisdom (I use the word " 109 4, XXXII | since nothing belonging to human nature is permanent, this 110 4, XXXVI | to convince even a single human being whom He Himself had 111 4, XL | individual as of the whole human race. For in the connected 112 4, XLV | only daughter, the entire human race besides having perished; 113 4, XLV | rekindling the flame of human life lay in their father 114 4, LIII | together at the same time in human nature, in saying, as he 115 4, LIII | would more effectually lead human nature to adopt a virtuous 116 4, LXIII | made their appearance in human life, we may say that formerly 117 4, LXV | if there be any topic of human investigation which is difficult 118 4, LXVII | Jesus again come to dwell in human life, and perform the same 119 4, LXXII | I direct you." It is no human passions, then, which we 120 4, LXXIV | the sake of no other than human beings, while dogs and other 121 4, LXXIV | degree for the sustenance of human beings than for that of 122 4, LXXV | the support of us who are human beings, than for that of 123 4, LXXVI | wishing to exercise the human understanding in all countries ( 124 4, LXXVI | want of the necessaries of human life led to the invention 125 4, LXXIX | place, in answer to the human race, who perceive their 126 4, LXXIX | that the elements of the human race should at the commencement 127 4, LXXX | of the world's existence human nature would be assisted 128 4, LXXXIII | cause it to enter not only a human body, but that of an animal. 129 4, LXXXIII | instructed before now that the human soul was created in the 130 4, LXXXVI | his utmost to reduce the human race to a still lower position, 131 4, LXXXVIII| of God entertained by the human race are not superior to 132 4, LXXXIX | divine and intelligent than human beings, ought to have established 133 4, LXXXIX | who so greatly depreciates human beings. Nay, so far as Celsus 134 4, LXXXIX | Greeks, for they were only human beings. According to Celsus, 135 4, XC | far as he could the whole human race with him (as entertaining 136 4, XCII | and desiring to lead the human race away from the true 137 4, XCIII | these creatures, and not human beings (although they are 138 4, XCV | the most pure and holy of human souls, whom He inspires 139 4, XCVII | irrational animals wiser than the human race, but that they are 140 4, XCVII | beloved by God than the human race? For it follows from 141 4, XCVII | more beloved by God than human beings, it is manifest that 142 4, XCVII | consider as dearer to Him than human beings!" And let no one 143 4, XCVIII | stork is more pious than any human being, he adduces the accounts 144 4, XCVIII | storks are more pious than human beings. But further, Celsus, 145 4, XCVIII | providence freely displaying to human beings, by the differences 146 4, XCIX | with apes or flies; but on human beings, as those who have 147 4, XCIX | came to visit the whole human race, that those who hear 148 5, I | aid may not depend upon human wisdom, but that, receiving 149 5, III | in a God who visits the human race, and exercises a providence 150 5, III | having come down to the human race as God, and the Son 151 5, IV | who come down to visit the human race, that they were angels: " 152 5, V | it is within the power of human nature the example of these 153 5, VII | divine; so that not only are human beings divine, but the whole 154 5, XIV | world), all the rest of the human race will be burnt up, while 155 5, XIV | worms. For what sort of human soul is that which would 156 5, XXIII | raising man above the level of human nature, and causing him 157 5, XXXIV | noble act to banquet upon human beings. Among the Indians, 158 5, XXXVI | country's laws, they eat human beings. And those Indians 159 5, XXXIX | those which make a prey of human beings. But Celsus approves 160 5, XLII | not of advantage to the human race was withheld from them, 161 5, XLII | contempt upon the nature of human generation. And what an 162 5, XLVIII | Jesus had not assumed a human body. But when He had done 163 5, L | Judea throughout the whole human race.~ 164 5, LIII | came to visit the whole human race in His word and teaching, 165 5, LIII | only being that visited the human race. For, as Celsus says, " 166 5, LIV | recorded to have visited the human race, as even those who, 167 5, LIV | the Creator to visit the human race." Now, as it is in 168 5, LIV | one that came to visit the human race. Even against him, 169 5, LV | foolish as to materialize into human tears those which were shed 170 5, LVII | sometimes been witnessed by human beings, is related by the 171 5, LVIII | power, the conversion of the human race from their sins. Let 172 5, LXI | was begotten like other human beings,--what does that 173 6, II | sufficient to reach the human heart, unless a certain 174 6, VI | prove of such advantage to human beings, and to lead the 175 6, VIII | it is possible for happy human beings to attain such knowledge."~ 176 6, X | events, predicted not by human power, but shown by the 177 6, XI | individuals had appeared in human life as sons of God in the 178 6, XI | Son of God who visited the human race: for those who, like 179 6, XI | down from God to visit the human race. On these points, however, 180 6, XII | sages, who declare that human wisdom is of one kind, and 181 6, XII | wisdom? Such, probably, as is human; for in that respect I venture 182 6, XII | that which is necessary and human."~ 183 6, XIII | the one kind of wisdom is human, and the other divine. Now 184 6, XIII | the other divine. Now the "human" wisdom is that which is 185 6, XIII | being different from the "human," because it is "divine"-- 186 6, XIII | maintain, indeed, that "human" wisdom is an exercise for 187 6, XIV | do acknowledge that all human wisdom is "folly" in comparison 188 6, XVIII | third rank he is third. The human soul, accordingly, is eager 189 6, XXVIII | who introduced the first human beings to the knowledge 190 6, XXVIII | good advice to the first human beings, and who go far beyond 191 6, XXVIII | impious wretches, as not being human beings, whose enemy the 192 6, XL | was calculated to injure human beings." Would, indeed, 193 6, XLII | to be punished, and those human beings who are calumniated 194 6, XLV | whom there flowed to the human race so great a conversion, 195 6, XLV | in order to deceive the human race. Paul, indeed, speaks 196 6, XLV | cause of his coming to the human race. And notice whether 197 6, LXV | so far as attainable by human nature, then there is no 198 6, LXVIII | God? And discoursing in human form, and announcing Himself 199 6, LXXII | of God, who existed in a human body, is a Spirit, this 200 6, LXXVIII | slumber, desire to rescue the human race from evil, why did 201 6, LXXVIII | that God sent Jesus to the human race, who has now, for good 202 6, LXXVIII | conferred benefits upon the human race. For no noble deed 203 6, LXXX | he mentioned as eaters of human flesh. To the Jews, however, 204 7, III | which are at enmity with the human race, and which in this 205 7, V | and Barbarians, that the human soul lives and subsists 206 7, XVI | who should endure these human sufferings. And Jesus Himself, 207 7, XVII | the world with the holy human soul which was to animate 208 7, XVII | all for the good of the human race, yea, even for the 209 7, XXIV | XXIV.~The pursuit of human glory, we maintain, is forbidden 210 7, XXXV | would there "see the gods in human form, appearing to us with 211 7, XXXV | according to him, are in human form, "they do not show 212 7, XXXV | gods, as he calls them, in human shape always present themselves 213 7, XXXV | these so-called gods in human form, but making its divine 214 7, XLI | way of piety to the whole human race, so that no one can 215 7, XLII | wholly beyond the power of human nature to attain to such 216 7, XLII | ourselves, we maintain that human nature is in no way able 217 7, XLIV | God is beyond the reach of human nature, and hence the many 218 7, XLVIII | perpetual virginity do so for no human honours, for no fee or reward, 219 7, L | estimate of the life of the human soul here on earth, as he 220 7, LXVI | we say that God has not a human form, and on the other we 221 7, LXVII | extent and difficult for human comprehension, he would 222 8, II | and stand aloof from all human society. Those who speak 223 8, XXI | offered to commemorate some human events, or to set forth 224 8, XXXII | can conceive, in so far as human nature will allow, how it 225 8, XXXII | that such multitudes of human souls are separated from 226 8, XXXIV | learned Greeks say that the human soul at its birth is placed 227 8, LI | oppress and distract the human spirit, after employing 228 8, LIII | the language of doubtful human conjecture. He adds also 229 8, LIII | despised the efforts of human art to represent the Divine 230 8, LVI | Scripture accustomed to speak of human afflictions, by which, as 231 8, LIX | of different pans of the human body. And observe how, while 232 8, LXIII | statements. But, indeed, human nature is never utterly 233 8, LXIII | different from ours, or human princes and kings? For these 234 8, LXVII | that we must not swear by a human king, or by what is called " 235 8, LXVII | commanded to swear by a human king, there is nothing wrong 236 8, LXXIII | unstained and free from human blood offer the appointed