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knife 1
knit 2
knocking 1
know 226
knoweth 10
knowing 39
knowledge 168
Frequency    [«  »]
228 come
228 reason
227 can
226 know
226 own
225 way
224 earth
Origenes
Against Celsus

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know

    Book, Chapter
1 1, Pref | against the accusations. And I know not, my pious Ambrosius, 2 1, Pref | of argument. For I do not know in what rank to place him 3 1, VI | from ignorance, I do not know. And he next proceeds to 4 1, XII | one of us will assert, "I know all the doctrines of Epicurus," 5 1, XII | has heard this boast, "I know them all," from some ignorant 6 1, XVI | of the Jews, although I know not whether any of their 7 1, XXII | of Abraham," they do not know who Abraham is! And the 8 1, XXIII | example, who in their language know nothing of a Mnemosyne, 9 1, XXVI | Celsus, who professes to know everything, brings a false 10 1, XXVI | him tell, who professes to know all about Christianity and 11 1, XXIX | why should he not seek to know in what manner, after being 12 1, XXXIII | subject, and who profess to know in some wonderful way that 13 1, XXXIV | Celsus, who professes to know everything, has not done, 14 1, XL | account he may, by those who know how to observe and require 15 1, XLII | the fiction attached, I know not how, to the universally 16 1, XLVIII | Whether in the body, I know not; or whether out of the 17 1, XLVIII | whether out of the body, I know not: God knoweth." But I 18 1, XLIX | he wilfully sets aside, I know not why, the strongest evidence 19 1, L | applicable?" And desiring, I know not how, to suggest to others 20 1, LI | from other sources, let him know that, in conformity with 21 1, LIV | although professing to know all about the Gospel, reproaches 22 1, LVIII | the Gospel narrative. I know not, moreover, why he has 23 1, LX | and sorceries, sought to know the reason of their failure, 24 1, LXIII | the chief." And I do not know how Celsus should have forgotten 25 1, LXIV | there was only one Phaedo, I know, not if there were a second, 26 1, LXVIII | existence of magic. I do not know, however, if he is the same 27 2, I | universal knowledge does not know what is appropriate in the 28 2, III | and does not appear to know that there are Israelites 29 2, IX | Greeks, he who says, "I know both the number of the sand, 30 2, IX | midst of you One whom ye know not, who cometh after me." 31 2, IX | midst of you One whom ye know not?" And Jesus Himself, 32 2, IX | that time were attributed I know not why, to Beelzebub, in 33 2, XIII | with armies, then shall ye know that the desolation thereof 34 2, XV | have done, and which, I know not how, were neither to 35 2, XVI | who wishes to understand know, that it is not the dead 36 2, XVIII | any concern about him," I know not; for it was proved, 37 2, XXI | with him." For who does not know that many persons, after 38 2, XXV | this cup pass from Me." I know, indeed, that there is another 39 2, XXVII | answer objections. Now I know of no others who have altered 40 2, XXXII | to Christianity, does not know how to raise doubts in a 41 2, XXXIV | discerption." And yet he does not know that it was not so much 42 2, XLII | Him daily confirmed. And I know not by what greater or more 43 2, XLVII | over to him, because we know that his punishment was 44 2, XLVIII | the synagogue (of whom I know not why He said, "She is 45 2, L | Thessalonians: "And now ye know what withholdeth that he 46 2, LXII | holden, that they should not know Him. And He said unto them, 47 2, LXVI | For I determined not to know anything among you, save 48 2, LXXVI | to? But Christians, who know only one God--the same who 49 2, LXXVII | impossible with God." We do not know, indeed, whether the Jew 50 2, LXXVIII | A people whom I did not know became subject to Me: they 51 2, LXXVIII | demonstrates him to be." I do not know, however, whether a man 52 3, II | such as, from a desire to know the future, were ready to 53 3, XVI | he who likes may show. I know not, indeed, what he means 54 3, XXVI | cities. But these things I know happened to the Metapontines 55 3, XXXIII | discovered by those who know how to ascend from a simple 56 3, XXXIII | taught that "we ought to know how to answer every man;" 57 3, XLI | since he has charged us, I know not how often already, " 58 3, XLV | or prudent, and he shall know them?" Daniel, moreover, 59 3, XLVI | multitudes those who desired to know His wisdom. And He promises 60 3, LV | and stupid, and neither know nor can perform anything 61 3, LV | trifles; that they alone know how men ought to live, and 62 3, LVII | teach better things? (I know not,) unless he deem those 63 3, LVII | disorderly acts which we know are often committed by them. 64 3, LVIII | welcomes what is better, then know, that with the greatest 65 3, LVIII | because the latter do not know how to listen to poetry 66 3, LX | doctrine of Jesus, he does not know the difference between inviting 67 3, LXIII | appearing at one time to know a man "without sin," and " 68 3, LXV | this, he nevertheless, I know not why, expresses himself 69 3, LXIX | difficult." We, however, who know of only one nature in every 70 4, II | taken place, and he seems to know that there are certain heretical 71 4, III | statement: "Does he not know all things?" Then, as if 72 4, III | were to answer that He does know all things, he raises a 73 4, III | question, saying, "Then he does know, but does not make (men) 74 4, III | pleasing to God. I do not know, moreover, what kind of 75 4, IV | God who is over all things know what takes place among men, 76 4, IV | among men, or does He not know? Now if you admit the existence 77 4, IV | indicates, He must of necessity know. And if He does know, why 78 4, IV | necessity know. And if He does know, why does He not make (men) 79 4, V | Celsus, taking occasion I know not from what, next raises 80 4, V | abode;" for he does not know the power of God, and that " 81 4, VII | VII.~I do not know how it is, that after the 82 4, XX | renewed. The Greeks, moreover, know of the earth's being purified 83 4, XXIV | refer to littleness of body, know that superiority and inferiority, 84 4, XXVIII | seeing we both read and know that GOd loves all existing 85 4, XXIX | devoid of philosophy. For we know that there are many creatures 86 4, XXIX | judgeth among the gods." We know, moreover, that "though 87 4, XXIX | and we by Him." And we know that in this way the angels 88 4, XXIX | equal to the angels." We know, too, that in the arrangement 89 4, XXIX | what we shall be; but we know that when He shall appear, 90 4, XXX | philosophers who profess to know the nature of all things, 91 4, XXXIV | divinity of the men? And yet we know them from no other source 92 4, XXXV | ambiguity, I am at a loss to know why he has rejected them. 93 4, XXXIX | befitting manner to those who know how to ascertain from the 94 4, XLVII | his brethren, although I know not with what view, or what 95 4, XLIX | again, in another place: "We know that all our fathers were 96 4, L | is prudent, and he shall know them?" Now I have gone at 97 4, LI | in the sacred writings. I know, moreover, that Numenius 98 4, LII | Of such a nature do I know the work to be, entitled 99 4, LIII | LIII.~I do not know, indeed, how he could conjoin 100 4, LVI | from some (other) source, I know not whence, since Celsus 101 4, LVII | implanted in them. For we, too, know that there are "bodies celestial, 102 4, LVII | the world lasts, I do not know whether, when a new and 103 4, LVII | God, and that qualities (I know not whence it was so arranged 104 4, LX | Celsus (although I do not know whether it is according 105 4, LXI | further, he will come to know (the truth)." Let us, then, 106 4, LXIII | accusations against sinful men, know nothing of the perpetrators 107 4, LXV | greatest of these is not to know how God is to be served 108 4, LXV | origin of evils who does not know that it is wicked to suppose 109 4, LXV | the nature of demons, and know that they are not the work 110 4, LXVIII | endeavouring to parry, I don't know how, the objections raised 111 4, LXX | it is so; for you do not know what is of advantage to 112 4, LXX | it is so, for you do not know what is of advantage either 113 4, LXXXIII | simple-minded, and such as know not how to look into the 114 4, LXXXIII | assume others, formed after I know not what likeness of irrational 115 4, LXXXVI | Now, in the first place, I know not why he should designate 116 4, LXXXVIII| those who hold this opinion know that this capacity will 117 4, LXXXVIII| assemblies, and that they know what is said at these meetings, 118 4, XC | to any man who wished to know them, it is manifest that 119 4, XC | manifest that they would know what concerned themselves 120 4, XCVII | than ours, and that they know what is spoken at them, 121 4, XCVIII | XCVIII.~I do not know, moreover, how Celsus could 122 4, XCVIII | they possess of Him. For I know many wonderful things which 123 5, V | animals, but (by those who know divine things) to what is 124 5, VII | Moses, although they may not know how to receive the secret 125 5, VIII | source, has represented, I know not how, the Jews as not 126 5, XII | places with those who do not know Him. Another is made manifest 127 5, XII | standeth one among you whom ye know not; He it is who cometh 128 5, XIII | account. Nor did Celsus know the passage: "For the earnest 129 5, XXI | admit of being so, and who know that the nature of our free-will 130 5, XXIII | things are possible; for we know how to understand this word " 131 5, XXIX | kind, although I do not know whether they include the 132 5, XXXVII | For the holy Scriptures know Him to be the most ancient 133 5, XXXVIII | Ethiopians who inhabit Meroe know only of two gods, Jupiter 134 5, XXXVIII | and that the Arabians also know only of two, viz., Bacchus, 135 5, XXXVIII | selecting such a fate. I know not whether, if the Ethiopian 136 5, XXXIX | a "second" God, let men know that by the term "second 137 5, XLII | although they did not really know Him, but were led away by 138 5, XLIV | Jupiter nor God, as we indeed know that certain beings of a 139 5, LIX | against one another," we know of none such, save that 140 5, LX | by Jesus Christ. But we know that if one turn to the 141 5, LXIII | himself." Moreover, we who know the maxim, "Blessed are 142 5, LXIV | whether Christian or heretic, know of any who are styled Sirens, 143 5, LXIV | this man, who affects to know everything, uses such language 144 6, VI | demonstrate that our prophets did know of greater things than any 145 6, VIII | indeed, we shall all clearly know, so far as it is possible 146 6, X | inasmuch as we have learned to know "how we ought to answer 147 6, XIII | estimation of those who know how to distinguish such 148 6, XVII | For no one can worthily know the "uncreated" and first-born 149 6, XXIII | time to speak. Let Celsus know, moreover, as well as those 150 6, XXIX | alone with ourselves, we know of only one and the same 151 6, XXX | which Celsus professed to know, but that we Christians, 152 6, XXXIII | read his treatise, that we know the depth of these unhallowed 153 6, XXXV | of "him who is saved." I know nothing, however, of a " 154 6, XXXVIII | show to our readers that we know better than he, and not 155 6, XLVI | these things? And now ye know what withholdeth, that he 156 6, LXII | knowledge," since all that we know is less than God, there 157 6, LXV | abandoning (in so speaking), I know not how, all his principles; 158 6, LXVI | manner, "How, then, shall I know God? and how shall I learn 159 6, LXVI | the answer, "How shall I know God?" for each one of them 160 6, LXVIII | to ask us how we think we know God, and how we shall be 161 6, LXVIII | the flesh, yet henceforth know we Him no more." Therefore 162 6, LXVIII | mouth, "How we think we can know God? and how we know we 163 6, LXVIII | can know God? and how we know we shall be saved by Him?" 164 6, LXXI | unto him; neither can he know them, because they are spiritually 165 6, LXXI | destruction by fire; we, however, know of no incorporeal substance 166 6, LXXIII | Stoics, and affecting not to know the doctrine about "things 167 6, LXXV | he pretends not even to know them! There are, indeed, 168 6, LXXVII | in the spirit of truth, know the meaning of the different 169 6, LXXVIII | prophets, and who had come to know the announcement of Christ, 170 6, LXXX | Israel, whom Celsus does not know, may be saved.~ 171 6, LXXXI | follow that "God did not know that He was sending His 172 7, VIII | VIII.~I do not know what led Celsus, when saying, " 173 7, VIII | these times; and he does not know that those prophets who 174 7, IX | countries. And those who know not the punishments which 175 7, XII | allowed. But he ought to know that those who wish to live 176 7, XV | the following: 1st, If you know that you are dead, you are 177 7, XV | you are dead; 2d, if you know that you are dead, you are 178 7, XV | conclusion is--"you do not know that you are dead." These 179 7, XV | worked out as follows: If you know that you are dead, that 180 7, XV | are dead, that which you know is certain; therefore you 181 7, XV | are dead. Again, if you know that you are dead, your 182 7, XV | knowledge; but as the dead know nothing, your knowing this 183 7, XV | conclusion--"you do not know that you are dead." Now 184 7, XX | spiritual," and says, "We know that the law is spiritual;" 185 7, XXV | it. On the one hand, we know that "it was said to them 186 7, XXXII | of metempsychosis; but we know that the soul, which is 187 7, XXXIII | order that we may see and know God, he thus follows out 188 7, XXXIII | How then shall we see and know God? how shall we go to 189 7, XXXIII | need of a body in order to know God. For that which sees 190 7, XXXIV | sensibly with our hands. We know that the holy Scriptures 191 7, XXXV | without illusion." For we know that these are demons, feeding 192 7, XXXV | of the gods, but which we know are only the dwellings of 193 7, XXXVI | they will ask, 'How can we know God, unless by the perception 194 7, XXXVI | of philosophy; because we know that the philosophy belonged 195 7, XXXVI | such persons, who could not know anything of philosophy. 196 7, XXXVII | resurrection, "How can they know God, except by the perception 197 7, XXXIX | ascertain from him how we are to know God, although he thinks 198 7, XXXIX | flesh, yet now henceforth we know Him no more," and although 199 7, XLII | dwelling in the body to know God.~ 200 7, XLIII | you, and yet dost thou not know Me, Philip?" after Philip 201 7, XLIV | declares that no one can know God but by the help of divine 202 7, XLV | which enables the reason to know, which renders intelligent 203 7, XLVI | to His divinity. For they know that God, in His love to 204 7, XLIX | of Christianity, and who know that "the mouth of the righteous 205 7, LI | truths." But he does not know how great is the difference 206 7, LVI | adds, for what reason I know not, that instead of calling 207 7, LXII | Herodotus in these words: 'I know that among the Persians 208 7, LXV | instead of the Creator, but to know that "the creation shall 209 7, LXV | reply that it is easy to know that God and the Only-begotten 210 7, LXV | possible at the same time to know God and to address prayers 211 8, III | heathen worship (for we know that "all the gods of the 212 8, XIV | who the Son of God is, and know that He is "the brightness 213 8, XIV | image of His goodness." We know, therefore, that He is the 214 8, XXIV | these festivals, when we know the difference between the 215 8, XXV | disposed to learn, must know that the word of God nowhere 216 8, XXXIX | and the Son of God. And I know not how Celsus has so far 217 8, XLV | the inner sanctuary." I know not how it comes that Celsus 218 8, L | about the body, let him know that when that feeling is 219 8, LII | to give. And let all men know that the good shall be advanced 220 8, LIII | such things as they do not know, and as they cannot prove, 221 8, LVII | with them. Moreover, as we know that it is not demons, but 222 8, LXIV | friends of God. For they know who are worthy of the divine 223 8, LXVII | sun and Minerva;" but we know it to be the opposite of 224 8, LXVIII | Saturn appointed;"~for we know that no god or father of 225 8, LXXIV | of our country, let him know that we do this too, and 226 8, LXXVI | the noblest life. You must know, however, that Celsus had


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