Book, Chapter

  1        1, IV    |     commandments, and given them to Moses, and which the wickedness
  2        1, IV    |            had swept them away. But Moses having again hewn tables
  3        1, XIV   |           of the Jews alone? And if Moses and the prophets have recorded
  4        1, XVI   |            the Jewish nation and of Moses. It seems, then, to be not
  5        1, XVI   |         their writings, he excluded Moses from the number; while of
  6        1, XVI   |             world, obey the laws of Moses. Consider, then, whether
  7        1, XVI   |    malevolence that he has expelled Moses from his catalogue of learned
  8        1, XVII  |       suffer such enormities; while Moses, who gives no such accounts
  9        1, XVIII |  allegorical signification; whereas Moses, like a distinguished orator
 10        1, XVIII |         them); whereas the works of Moses have stirred up many, who
 11        1, XVIII |          laws and delivered them to Moses, was the God who was the
 12        1, XVIII |            still demonstrating that Moses, who is far inferior to
 13        1, XIX   |          the pure and pious soul of Moses, who ascended above all
 14        1, XX    |       enigmas and mysteries; but if Moses compose and leave behind
 15        1, XXI   |         Celsus and the Epicureans: "Moses having," he says, "learned
 16        1, XXI   |            may be allowed him that. Moses did indeed hear a somewhat
 17        1, XXII  |           the Egyptians rather than Moses, who says that Abraham was
 18        1, XXII  |             the rite. And it is not Moses alone who mentions the name
 19        1, XXIII |          and shepherds who followed Moses as their leader, had their
 20        1, XXVI  |       addicted to sorcery, in which Moses was their instructor." Now,
 21        1, XXVI  |             part of the writings of Moses he found the lawgiver laying
 22        1, XXXVI |          accepted any prophet after Moses, nor committed their words
 23        1, XLIV  |            that Spirit which taught Moses the history of events before
 24        1, XLV   |             surpassing human power--Moses, viz., your own legislator,
 25        1, XLV   |           grounds for deciding that Moses is to be believed as speaking
 26        1, XLV   |         favour of both: the Jews to Moses; and the Christians, who
 27        1, XLV   |            the prophetic mission of Moses, but proving from that very
 28        1, XLV   |        yours first for believing in Moses, who lived before Him, and
 29        1, XLV   |          have no proof to offer for Moses, and then listen to our
 30        1, XLV   |             the prophets, that both Moses and the prophets were truly
 31        1, XLIX  |             by the Jewish prophets--Moses, and those who succeeded
 32        1, XLIX  |            who receive the books of Moses alone, would say that there
 33        1, XLIX  |           mentioned in the times of Moses, was the prophecy uttered.
 34        1, LIII  |           that which was written by Moses very many years before the
 35        1, LIII  |             reality much older than Moses, so that one who was not
 36        1, LIII  |             would be surprised that Moses should be able to predict
 37        1, LVII  |             the Christ predicted by Moses; and he appears to have
 38        1, LIX   |      prophecy of Balaam recorded by Moses i to this effect: "There
 39        1, LX    |         prophecies of Balaam, which Moses also records, inasmuch as
 40        2, I     |  observances enjoined by the law of Moses, not having yet learned
 41        2, III   |            is written in the law of Moses, Thou shalt not muzzle the
 42        2, III   |              and to keep the law of Moses according to the customs
 43        2, IV    |            Him: "If ye had believed Moses, ye would have believed
 44        2, IV    |             obedience to the law of Moses.~
 45        2, L     |          divinely-bestowed grace of Moses, but the issue clearly proved
 46        2, L     |            of magic, while those of Moses were wrought by divine power;
 47        2, LI    |            occurred in the times of Moses and Jesus, when entire nations
 48        2, LII   |      through the instrumentality of Moses to be really divine, and
 49        2, LII   |           nation by the miracles of Moses, manifestly demonstrate
 50        2, LII   |       things to pass in the time of Moses the Hebrew lawgiver, why
 51        2, LII   |         greater works than those of Moses? For the former took those
 52        2, LII   |            necessary, in order that Moses should find credit not only
 53        2, LII   |            comparison with those of Moses), were able to convert men
 54        2, LIII  |        ground of accusation against Moses: so that there is no difference
 55        2, LIII  |      practised by Jesus and that by Moses were similar to each other,--
 56        2, LIII  |           Jew, might say respecting Moses, "But, O light and truth!
 57        2, LIII  |             But, O light and truth! Moses with his own voice expressly
 58        2, LIII  |         while one, applying this to Moses, might say, "And he terms
 59        2, LIII  |         disbelieves the writings of Moses might say, quoting what
 60        2, LIII  |            thing, viz., that, "even Moses does not deny that these
 61        2, LIII  |    compelled by the force of truth, Moses at the same time both exposed
 62        2, LIII  |            ground of those words of Moses already quoted, "Is it not
 63        2, LIII  |             those passages in which Moses forbids us to believe those
 64        2, LIII  |      persons as wicked, rather than Moses, because he calumniates
 65        2, LIII  |           himself" to the person of Moses.~
 66        2, LIV   |        others, can be retorted upon Moses. For we might say to the
 67        2, LIV   |           to become the follower of Moses)? Was it because he put
 68        2, LIV   |           about his own death: 'And Moses, the servant of the LORD
 69        2, LIV   |             similar assertion about Moses, and would say in reply,
 70        2, LIV   |            would say in reply, that Moses also put on record (for
 71        2, LV    |         from the accounts regarding Moses, and saying to him: "How
 72        2, LV    |         juggling tricks to those of Moses, in order to deceive their
 73        2, LV    |          one who did not believe in Moses (as we might quote the instances
 74        2, LV    |             believe the miracles of Moses, might credibly adduce the
 75        2, LV    |          returned thence, than that Moses should have recorded that
 76        2, LV    |        following is his statement: "Moses alone shall come near the
 77        2, LV    |            might be brought against Moses first? And if you should
 78        2, LV    |           vigorous effort to defend Moses, as indeed his history does
 79        2, LV    |   unconsciously, in your support of Moses, be an unwilling assistant
 80        2, LXIV  |             glorified appearance of Moses and Elijah, and of listening
 81        2, LXV   |          garments, and the glory of Moses and Elias talking with Him,
 82        2, LXXIV |          the accounts in the law of Moses, God is related to have
 83        2, LXXV  |          great as those recorded of Moses, what strange thing has
 84        2, LXXV  |      legislation was in the time of Moses, in whose work are recorded
 85        2, LXXVI |          And as respects the law of Moses itself, we are in a position
 86        3, II    |             class with the books of Moses, which were held as sacred,
 87        3, V     |            omitted to bring against Moses and the Hebrews,--not altogether
 88        3, V     |            and not by divine power. Moses, however, not as a magician,
 89        3, VI    |         Hebrew letters, employed by Moses in writing those five books
 90        3, VIII  |          who came out of Egypt with Moses were not Egyptians; for
 91        3, VIII  |          went forth from Egypt with Moses. Now it is absolutely certain
 92        3, XII   |         accorded to the writings of Moses and those of the prophets.
 93        3, XII   |             are the sacred books of Moses and the prophets to be condemned
 94        3, XLVI  |            to the great learning of Moses, which he had obtained wholly
 95        3, XLVI  |        multitude. For he says: "And Moses was learned in all the wisdom
 96        3, XLVI  |            as against the wisdom of Moses, which proved superior to
 97        3, LXXIII|         pages, says in the books of Moses "They have moved Me to jealousy
 98        4, IV    |        complete reformation, as did Moses and the prophets. But above
 99        4, XI    |        arrested by the antiquity of Moses, who is related by certain
100        4, XI    |         that he may see in what way Moses was more ancient than those
101        4, XII   |    sufficient only to observe, that Moses and certain of the prophets,
102        4, XXI   |             imagines, however, that Moses, who wrote the account of
103        4, XXI   |          tower has been recorded by Moses as being much older not
104        4, XXI   |            Now to impartial hearers Moses appears to be more ancient
105        4, XXI   |           of their sins, related by Moses in Genesis, is compared
106        4, XXI   |          the (greater) antiquity of Moses. For they who relate the
107        4, XXI   |         again, is much younger than Moses. We do not deny, then, that
108        4, XXXIII|       contents of the first book of Moses, which is entitled "Genesis,"
109        4, XXXVI |       inspired" men, are older than Moses and his writings--that very
110        4, XXXVI |             his writings--that very Moses who is shown to be much
111        4, XL    |           to Adam as an individual, Moses is discoursing upon the
112        4, XLII  |            crow," and imagines that Moses so wrote, having recklessly
113        4, XLII  |           not having proceeded from Moses, but from several individuals,
114        4, XLIX  |          and were all baptized unto Moses in the cloud, and in the
115        4, L     |             Moreover, if the law of Moses had contained nothing which
116        4, LI    |          explanations of the law of Moses. These however, he could
117        4, LI    |         quotes from the writings of Moses and the prophets, and applies
118        4, LI    |         also the account respecting Moses, and Jannes, and Jambres.
119        4, LV    |           listen to the writings of Moses and the prophets, he would
120        4, LV    |           in these books, either by Moses, or, as we would say, by
121        4, LV    |           Divine Spirit speaking in Moses, from whom also he derived
122        4, LXVII |            to the appointed cycles, Moses must again come forth from
123        4, LXXX  |              which bear the name of Moses, introduce the first men
124        4, XCIII |           may be in the writings of Moses which excites my wonder,
125        4, XCIII |            of admiration, viz. that Moses, having observed the varying
126        4, XCIII |        unclean animals mentioned by Moses are the wolf, and fox, and
127        4, XCVI  |           as were our prophets, and Moses, to the latter of whom,
128        4, XCVI  |        purity, the Scripture said: "Moses alone shall come near the
129        5, I     |             Jesus, and also against Moses and the prophets, in order
130        5, VI    |            one who obeys the law of Moses will bow down to the angels
131        5, VII   |             according to the law of Moses, although they may not know
132        5, X     |        shall answer that the law of Moses knows that these latter
133        5, XII   |           as we do not worship even Moses, and those prophets who
134        5, XXV   |           or more, co-operated with Moses, and enacted the laws of
135        5, XXIX  |             and His genuine servant Moses, in his song in the book
136        5, XXIX  |            of the nations, the same Moses, in his work entitled Genesis,
137        5, XLI   |        deceived by the artifices of Moses, having become his pupil
138        5, XLII  |            away by the artifices of Moses, and were deceived by him,
139        5, XLIII | accomplished as much as was done by Moses and those who followed him,
140        5, XLVI  |      mysterious reasons, with which Moses and the prophets were acquainted,
141        5, XLVIII|            was able to work against Moses, but could do nothing after
142        5, XLVIII|             words were addressed to Moses, "A bloody husband art thou
143        5, LI    |           by any juggling tricks of Moses (as Celsus imagines), or
144        5, LI    |            to the God who speaks in Moses, and have accepted Jesus,
145        5, LII   |           said to have been sent to Moses, and others amongst them?
146        5, LVIII |       recorded to have been sent to Moses, and others as well?" For
147        5, LX    |             we maintain, that "when Moses is read, the veil is upon
148        5, LX    |           the meaning of the law of Moses has been concealed from
149        6, IV    |             Our wise men, however,--Moses, the most ancient of them
150        6, VII   |            found in the writings of Moses and of the prophets, who
151        6, XIV   |      external branches of learning: Moses, e.g., in all the wisdom
152        6, XVII  |            in very few individuals, Moses is related to have entered
153        6, XVII  |           And again, with regard to Moses it is said: "Moses alone
154        6, XVII  |        regard to Moses it is said: "Moses alone shall come near the
155        6, XXI   |          through the planets; while Moses, our most ancient prophet,
156        6, XXIII |            let him read the book of Moses entitled Numbers, and let
157        6, XXVII |          this world, and the God of Moses, and of the cosmogony which
158        6, XXIX  |         those who termed the God of Moses and of his law an "accursed"
159        6, XXIX  |        teacher Jesus and the Jewish Moses give contradictory decisions,
160        6, XXIX  |         legislates differently from Moses, they seek another god instead
161        6, XLIII |             that in the writings of Moses, which are much older not
162        6, XLIII |          mentioned in the Exodus of Moses be, than he who was the
163        6, XLIII |            which is older even than Moses himself, the devil is distinctly
164        6, XLIV  |         would see that the views of Moses and the prophets regarding
165        6, XLVII |            to consider the times of Moses and the prophets, as to
166        6, XLIX  |           of life," and say whether Moses wrote these words with no
167        6, L     |        origin of man, alleges that "Moses and the prophets, who have
168        6, L     |         make this observation, that Moses must then have forgotten
169        6, L     |           respecting, the six days, Moses should immediately add,
170        6, LXVIII|             spiritual law, which is Moses, seen in glory along with
171        6, LXX   |            the giving of the law by Moses. For when we turn to the
172        6, LXX   |            lies upon the heart when Moses is read.~ 
173        6, LXXVI |            seen in glory, when both Moses: and Elias, "being seen
174        7, VII   |            attention to the life of Moses, whose prophecies are contained
175        7, XVIII |             he command them through Moses to gather wealth, to extend
176        7, XVIII |           indeed he himself did--as Moses says--threatening them,
177        7, XVIII |      receive another? Whether is it Moses or Jesus who teaches falsely?
178        7, XVIII |      commands which he had given to Moses? Or did he change his mind,
179        7, XVIII |            had read the writings of Moses, he would, I daresay, have
180        7, XVIII |        religion which was taught by Moses, whilst, according to the
181        7, XX    |       stedfastly behold the face of Moses for the glory of his countenance,
182        7, XXV   |             that neither "Jesus nor Moses has taught falsely." The
183        7, XXV   |      commands which He had given to Moses:" He did not "change His
184        7, XXVI  |         given to the Jews of old by Moses, and that which the Christians,
185        7, XXVI  |   impossible for the legislation of Moses, taken literally, to harmonize
186        7, XXVI  |             be burned or stoned, as Moses commands, those who had
187        7, XXVIII|            But he does not see that Moses, who is much older than
188        7, XXIX  |             good and large land" of Moses is not contrary to the intention
189        7, XXX   |             they did not only after Moses, who was the oldest, but
190        7, XXXI  |             Psalms. The writings of Moses and the prophets--the most
191        7, XXXIV |              the law by the hand of Moses," or, "I sought the Lord
192        7, XXXIX |          among our own writers; for Moses, in his account of the creation
193        7, XLI   |          for whom we are to give up Moses the servant of God, the
194        7, LIX   |            delivered to the Jews by Moses or any of the prophets,
195        8, V     |           covenants of God given by Moses and by our Saviour Jesus,
196        8, XXV   |             worthy of God,--such as Moses and Elias, and any others
197        8, XXIX  |         understanding of the law of Moses, carefully restrict their
198        8, XLV   |         support of our miracles, if Moses or any of the prophets who
199        8, LIII  |             and the others who hate Moses and the Jewish prophets,
200        8, LIII  |         would not thus have reviled Moses, and the prophets, and Jesus,
201        8, LXIX  |        discomfited by the prayer of Moses when he cried to the Lord,