Book, Chapter

  1        1, Pref   |       against Jesus to put Him to death, but found none, although
  2        1, Pref   |         am persuaded that neither death, nor life, nor angels, nor
  3        1, Pref   |          by them, because neither death, nor life, nor angels, nor
  4        1, I      |    association in order to put to death a tyrant who had seized
  5        1, III    |        they escape the penalty of death which is imminent, he compares
  6        1, VIII   |          of Christianity by their death, in the following words: "
  7        1, XI     |         of great danger, and of a death considered infamous, which
  8        1, XI     |     danger, and of ever impending death, to all quarters of the
  9        1, XXV    |        when they struggle even to death to avoid calling God by
 10        1, XXVI   |           they struggled, even to death in its defence, rather than
 11        1, XXX    |          that apparently infamous death of crucifixion, which was
 12        1, XXXI   |         day before underwent this death voluntarily on behalf of
 13        1, XXXI   |       just man, dying a voluntary death for the common good, might
 14        1, XXXIV  |           in her no sin worthy of death."~
 15        1, XLVI   |      danger to themselves even of death. And there are still preserved
 16        1, XLVII  |         people, since they put to death Christ, who was a prophet,
 17        1, XLVII  |           as a punishment for the death of James the Just, who was
 18        1, XLVII  |        the Jews having put him to death, although he was a man most
 19        1, XLVII  |       happened on account (of the death) of Jesus Christ, of whose
 20        1, LII    |         even under the penalty of death, of the flesh of such an
 21        1, LIV    |         My people was He led unto death."~
 22        1, LV     |       people was He led away unto death." For if the people, according
 23        1, LV     |        man said to be led away to death because of the iniquities
 24        1, LVII   |       some great one, after whose death his deluded followers were
 25        1, LVII   |     already mentioned after their death); "but if it be of God,
 26        1, LVIII  |           way he would ensure his death among the others; and that
 27        1, LXI    |           be a king, and that his death, therefore, will be to no
 28        1, LXI    |         done, not through fear of death, but from a desire to benefit
 29        1, LXI    |     assumed human nature to die a death that will be useful to mankind.
 30        1, LXII   |         and by struggling even to death on behalf of the truth;
 31        1, LXIII  |         the disciples of Jesus to death, so great a change afterwards
 32        1, LXVI   |           God should be afraid of death; and yet an angel came down
 33        1, LXVI   |     should be captured and put to death! And was not the great God,
 34        1, LXVI   |     unseasonably to the danger of death. And in like manner it was
 35        1, LXVI   |        parents in Egypt until the death of the conspirator, than
 36        1, LXVI   |          wish to put the Child to death, or that the fabled poetic
 37        1, LXIX   |    capable of suffering a natural death. For which reason, in addition
 38        2, IX     |    exceeding sorrowful, even unto death." But as, according to the
 39        2, X      |     condemned him as deserving of death," let them show how they
 40        2, X      |      resolution continued even to death, with a disposition of mind
 41        2, XIII   |        the Jews alone, are put to death. And you never hear a judge
 42        2, XIII   |           but will be led away to death if he continues firm; for
 43        2, XIII   |          sufficient to ensure the death of him who has undergone
 44        2, XV     |         of the Gospels to despise death for the sake of confessing
 45        2, XVI    | altogether from the fact that His death on behalf of men was a benefit
 46        2, XVI    |       have manifested also in His death some greater display of
 47        2, XVI    |           no longer be subject to death. But "Christ, being raised
 48        2, XVI    |          the dead, dieth no more: death hath no more dominion over
 49        2, XVII   | Christianity they would be put to death, but that if they denied
 50        2, XVII   |          and voluntarily selected death for the sake of their religion.~
 51        2, XXIV   |        pray to escape the fear of death, expressing himself in terms
 52        2, XXIV   |         work wickedly, are put to death by God, and that a better
 53        2, XXXVI  |        Jesus, but that, after His death, "one of the soldiers with
 54        2, XL     |           yet at least not such a death as might serve as a pattern
 55        2, XL     |       their whole soul (even unto death), to the clear evidence
 56        2, XLIV   |         and have died a miserable death, as greater and more divine
 57        2, XLIV   |          who have died a wretched death on account of their sorcery,
 58        2, XLIV   |           all kinds of injury and death, that they may keep it pure
 59        2, XLIV   |          of honouring God, put to death in accordance with justice,
 60        2, XLV    |       subjected to punishment and death, neither died with him,
 61        2, XLV    |       hands, and at last suffered death for the doctrine of Jesus,
 62        2, XLV    |      spake He, signifying by what death he should glorify God;"
 63        2, XLVI   |           to his views, after his death any who wish are able to
 64        2, XLVI   |         truth, that if, after His death, not simply those who will,
 65        2, LIV    |           foretold that after his death he would rise again?" Now
 66        2, LIV    |           statement about his own death: 'And Moses, the servant
 67        2, LIV    |           foretold that after His death He would rise again," another
 68        2, LVI    |           to have died an obscure death, so that the fact of His
 69        2, LVI    |           His dying a conspicuous death upon the cross, that no
 70        2, LVI    |        prepared others to despise death, but were themselves the
 71        2, LIX    |           but that he arose after death, and exhibited the marks
 72        2, LXI    |     imagines, exhibited after His death only the appearance of wounds
 73        2, LXVII  |         to fear any man after his death, being, as you say, a God;
 74        2, LXIX   |           the world; " and as His death was necessary, because of
 75        2, LXIX   |           made conformable to His death,' and this, "For if we be
 76        2, LXIX   |           made conformable to His death, who have been both crucified
 77        2, LXIX   |         dead men (but who even in death manifested signs of life
 78        2, LXIX   |          as a man had been put to death, and who as a man had died,
 79        2, LXXIII |          teach us also to despise death," that after His resurrection
 80        3, VII    |   forbidden the putting of men to death; and yet He nowhere teaches
 81        3, VIII   |          better fitted to despise death, some, on special occasions,
 82        3, VIII   |     easily numbered, have endured death for the sake of Christianity,--
 83        3, VIII   |        superior to the thought of death, God interposed His providence
 84        3, XXII   |          Jesus was seen after His death by His own followers;" and
 85        3, XXII   |       perishes immediately (after death), the souls of these men
 86        3, XXIII  |           licentiousness; but His death was indeed the result of
 87        3, XXIII  |        bore no resemblance to the death of AEsculapius by lightning.
 88        3, XXV    |        receiving human wounds and death.~
 89        3, XXVII  |    entails a life of danger and a death of violence? Place yourself,
 90        3, XXXIV  |         taken prisoner and put to death, we are acting like the
 91        3, XLIII  |        there was the beginning of death. But birth upon earth is
 92        3, XLIII  |         earth is the beginning of death. And his words run:--~"And
 93        3, XLIII  |         what is related about His death and burial, but regarding
 94        3, XLIII  |         His having appeared after death.~
 95        3, LXVIII |          lead men to despise even death through the piety which
 96        3, LXXVIII|     against them among men,--even death itself, with countless other
 97        3, LXXX   |       duration of the soul (after death), and who lead a life through
 98        3, LXXX   |       withdrawn from the power of death, would be said by Celsus
 99        3, LXXX   |            or its duration (after death), or the immortality of
100        3, LXXX   |    destruction of the soul (after death). Unless, perhaps, Celsus
101        4, XVIII  |          and became obedient unto death, even the death of the cross.
102        4, XVIII  |     obedient unto death, even the death of the cross. Wherefore
103        4, XXVI   |    labours, nor by the dangers of death, nor by logical plausibilities--
104        4, XXXII  |          sins in putting Jesus to death, they were completely deserted.~
105        4, LIX    |       wise man, indeed, after the death of Anytus and Socrates,
106        4, LXVII  |          must ever condemn him to death by hemlock. And in the same
107        4, XCVIII |         that account condemned to death, because no longer of any
108        5, XIX    |        and becoming liable to the death which follows sin, must
109        5, XIX    |  annihilation of the "victory" of death (because it had conquered
110        5, XX     |     Areopagus will condemn him to death! But what is more ridiculous
111        5, XX     |         time, and will condemn to death the same "unchanged" individuals
112        5, XXXVII |       countless labours, and even death and dishonour. For when
113        5, XXXVIII|        should incur the danger of death, would it be proper for
114        5, XXXVIII|          he should be led away to death, let him show the reasonableness
115        5, XXXVIII|        they should be led away to death, let Celsus tell us what
116        5, XLVI   |         before us under threat of death, we would rather die than
117        5, LVII   |          kinds of injury, even to death itself, rather than allow
118        5, LVIII  |          who wished to put Him to death, and to show to all men
119        6, V      |         in the land and shadow of death, upon them hath the light
120        6, XI     |      disciples from the danger of death, which the Christians were
121        6, XV     |          and became obedient unto death, even the death of the cross."
122        6, XV     |     obedient unto death, even the death of the cross." And so great
123        6, XXXI   |           father, first prince of death, and portion of the innocent,
124        6, XXXII  |       make confession even to the death. It must be noticed, too,
125        6, XXXIV  |        the sword, and many put to death that they may live, and
126        6, XXXIV  |           that they may live, and death ceasing in the world, when
127        6, XXXVI  |         would say, moreover, that death ceases in the world when
128        6, XXXVI  |        that shall be destroyed is death." And also: "When this corruptible
129        6, XXXVI  |           saying that is written, Death is swallowed up in victory."
130        6, XXXVI  |           me up from the gates of death, that I may show forth all
131        6, XXXVI  |       gives the name of "gates of death" to those sins which lead
132        6, XXXVI  |       that "through the tree came death, and through the tree comes
133        6, XXXVI  |         tree comes life," because death was in Adam, and life in
134        6, LIX    |         earth, those who suffered death by the deluge, but removes
135        6, LXVI   |          the region and shadow of death light is sprung up,"--the
136        6, LXXVII |        the Word from the gates of death, that he may "publish the
137        7, VII    |       noble, unmoved by danger or death. For reason teaches that
138        7, XV     |           that you are dead, your death is an object of knowledge;
139        7, XVI    |     foretold by the prophets that death would befall God the Word,
140        7, XVII   |          become a slave or suffer death. But that which is predicted
141        7, XVII   |           having died, and in His death being not only an example
142        7, XVII   |      being not only an example of death endured for the sake of
143        7, XX     |            If the ministration of death, written and engraven in
144        7, XXVI   |      their country, of putting to death or otherwise punishing adulterers,
145        7, XXVIII |         where we hope to go after death;" and he makes our answer
146        7, XXXII  |          to come to corruption or death. Thus far I have taken the
147        7, XXXIV  |         lest I sleep the sleep of death," no one is so foolish as
148        7, XXXIV  |        eyes, or that the sleep of death falls on the eyes of the
149        7, XXXIX  |           torture, or any kind of death. He also applies to us that
150        7, XL     |         ever expose themselves to death in defence of that which
151        7, XL     |           submit to every kind of death, and to perish at the stake,
152        7, XLIV   |   although they were condemned to death or held up to ridicule by
153        7, L      |       live, and if to live is not death" But he boldly proclaims
154        7, L      |       brought me into the dust of death;" and similarly, "Who will
155        7, L      |          me from the body of this death?" also, "Who will change
156        7, LIII   |         those who died a glorious death, and whose divinity might
157        7, LIII   |           man, who died a violent death. But perhaps some others
158        7, LIII   |          life by a most miserable death. How much more suitable
159        7, LVI    |       indeed meet with a most sad death; but the same might be said
160        7, LVI    |       multitude of others. If the death of Jesus was a miserable
161        7, LVI    |       others so too? And if their death was not miserable, can it
162        7, LVI    |           can it be said that the death of Jesus was? You see from
163        7, LVII   |          that He who submitted to death for the sake of men, He
164        7, LVII   |         him; while Jesus suffered death for men after He had given
165        7, LXIII  |          imprisonment, exile, and death itself. They often, indeed,
166        7, LXIV   |           but are ready to suffer death when it is necessary, rather
167        7, LXIX   |     demons even as we would avoid death; and we hold that the worship,
168        8, XXXII  |       paths which lead to certain death. "For the judgments of God
169        8, XL     |       fathers shall not be put to death for the children, nor the
170        8, XL     |         Every man shall be put to death for his own sin." And again, "
171        8, XLII   |         that "those who inflicted death upon Jesus suffered nothing
172        8, XLIII  |      purposes. The sufferings and death which Jesus endured with
173        8, XLIII  |    forward for the results of the death of the grain of wheat, both
174        8, XLIV   |      perceive that those who meet death victoriously for the sake
175        8, XLVIII |       which men will contend unto death rather than abjure Christianity,
176        8, LIII   |      numberless dangers, and even death, rather than sacrifice the
177        8, LIV    |     darkness and in the shadow of death," so that we may therefore
178        8, LIV    |          me from the body of this death?" It is not in vain, therefore,
179        8, LIV    |         piety, and even to suffer death for the sake of holiness;
180        8, LIV    |           the sight of God is the death of His saints;" and we maintain
181        8, LXV    |  sufferings and tortures, or even death. For we read: "Let every
182        8, LXVI   |          or submit to any kind of death, rather than say or even
183        8, LXIX   |      sought out and punished with death." As the question started