Book, Chapter

  1        1, Pref   |       where Celsus introduces the Jew disputing with Jesus, I
  2        1, XX     |       considered wise; but if any Jew, who has signified his adherence
  3        1, XXVIII |          a pupil, he introduces a Jew, who enters into a personal
  4        1, XXVIII |         due to the character of a Jew. For he represents him disputing
  5        1, XXXII  |           now return to where the Jew is introduced, speaking
  6        1, XXXIV  | appropriate to the character of a Jew to have quoted the prophecy
  7        1, XXXIV  |         at all of this. Now, if a Jew should split words, and
  8        1, XXXV   |   arguments I employ as against a Jew who believes in prophecy.
  9        1, XXXVII |         Celsus has introduced the Jew disputing with Jesus, and
 10        1, XLI    |       form of a dove. And it is a Jew who addresses the following
 11        1, XLI    |           were bathing," says the Jew, "beside John, you say that
 12        1, XLI    |          you." And then this same Jew of his, continuing his interrogations,
 13        1, XLIII  |          perceive that it is to a Jew, who believes more incredible
 14        1, XLIII  |          For one might say to the Jew, when expressing his disbelief
 15        1, XLIII  |       history, I would say to the Jew, "Even your own Ezekiel
 16        1, XLIII  |           saw them or not? Now, O Jew, you have believed these
 17        1, XLIV   |      these arguments I answer the Jew, not disbelieving, I who
 18        1, XLIV   |        judgment in representing a Jew as disbelieving, on such
 19        1, XLVI   |           although Celsus, or the Jew whom he has introduced,
 20        1, XLVI   |          of Jesus. And as it is a Jew who is perplexed about the
 21        1, XLVII  |        Celsus, who represents the Jew as accepting somehow John
 22        1, XLVIII |              XLVIII.~Although the Jew, then, may offer no defence
 23        1, XLVIII |          plainly." And as it is a Jew who, in the work of Celsus,
 24        1, XLVIII |          placed in the mouth of a Jew. For the Jews do not connect
 25        1, XLVIII |          he ought to ascribe to a Jew engaged in a disputation
 26        1, XLIX   |          would have ascribed to a Jew sentiments which it would
 27        1, XLIX   |           to utter; nor would the Jew in the dialogue have expressed
 28        1, XLIX   |        and temporary believers. A Jew, however, would not admit
 29        1, L      |           in the character of the Jew addressing the converts
 30        1, LI     |          of those who, as Celsus' Jew says, were fanatics and
 31        1, LV     |    account of the language of the Jew, as quoted in the work of
 32        1, LVI    |      notice of Celsus, and of the Jew whom he has introduced,
 33        1, LVI    |       remember that I pressed the Jew, who was deemed a learned
 34        1, LVII   |                         LVII.~The Jew, moreover, in the treatise,
 35        1, LVII   |             But, according to the Jew of Celsus, "countless individuals
 36        1, LVIII  |          After these matters this Jew of Celsus, instead of the
 37        1, LXI    |           the Child (although the Jew of Celsus does not believe
 38        1, LXV    |       slanderous accusation,--the Jew whom he brings forward saying
 39        1, LXVI   |       addition to the above, this Jew of Celsus afterwards addresses
 40        1, LXVII  |      LXVII.~After the above, this Jew of Celsus, as if he were
 41        1, LXXI   |          regard to it. But as the Jew of Celsus has, with the
 42        1, LXXI   |          second appearance of the Jew, in which he is represented
 43        2, I      |         the representation of the Jew addressing Jesus, having
 44        2, I      |       book, did not represent the Jew as addressing the converts
 45        2, I      |           that he, as being yet a Jew, and living according to
 46        2, I      |         Paul himself "became as a Jew to the Jews, that he might
 47        2, I      |          not have represented the Jew holding such language as
 48        2, III    |         of Celsus, who makes this Jew of his address his fellow-citizen
 49        2, III    |           is the reasoning of the Jew in regard to these matters (
 50        2, IV     |                           IV.~The Jew, then, continues his address
 51        2, IV     |           in the objection of the Jew of Celsus, that "if any
 52        2, IV     |         who baptized Jesus, was a Jew? For although He was a Jew,
 53        2, IV     |        Jew? For although He was a Jew, it does not follow that
 54        2, V      |           the next place, as this Jew of his disparages the doctrine
 55        2, VII    |      bring against Jesus, let the Jew of Celsus especially bring
 56        2, VII    |           become to the Jews as a Jew, that he might gain the
 57        2, VIII   |         to be deceived." Let this Jew of Celsus then show us,
 58        2, VIII   |          may be received? But the Jew of Celsus exclaims: "Why
 59        2, IX     |                           IX.~The Jew continues his discourse
 60        2, X      |         Moreover, again, when the Jew says, "We both found him
 61        2, XI     |          a circumstance which the Jew of Celsus learned from the
 62        2, XIII   |                        XIII.~This Jew of Celsus continues, after
 63        2, XIII   |         in the Gospels, which the Jew of Celsus passes by without
 64        2, XIII   |   teaching of Jesus. But let this Jew of Celsus, who does not
 65        2, XVIII  |             XVIII.~After this the Jew makes another silly remark,
 66        2, XXIV   |          in like manner acts this Jew of Celsus who quotes the
 67        2, XXVI   |                        XXVI.~This Jew of Celsus still accuses
 68        2, XXVIII |            XXVIII.~And since this Jew of Celsus makes it a subject
 69        2, XXVIII |           put l in the mouth of a Jew an objection which a Jew
 70        2, XXVIII |          Jew an objection which a Jew would not have made. For
 71        2, XXVIII |        would not have made. For a Jew will not admit that the
 72        2, XXIX   |         supposed to be urged by a Jew, that "the prophets declare
 73        2, XXIX   |          it is in the spirit of a Jew, I think, and in keeping
 74        2, XXXI   |         Logos. And seeing it is a Jew who makes these statements
 75        2, XXXI   |     putting into the mouth of the Jew such a declaration as this: "
 76        2, XXXIV  |                       XXXIV.~This Jew of Celsus, ridiculing Jesus,
 77        2, XXXIV  |          suppose that there was a Jew so well versed in it (as
 78        2, XXXIX  |       following assertion of this Jew of Celsus appear anything
 79        2, XLI    |         XLI.~In the person of the Jew, Celsus continues to find
 80        2, XLIV   |        the world). But since this Jew of Celsus compares Him to
 81        2, XLVI   |            XLVI.~But how can this Jew of Celsus escape the charge
 82        2, XLVIII |       mind, and especially to the Jew, that as there were many
 83        2, XLIX   |          different from what this Jew of Celsus alleges it to
 84        2, LII    |            LII.~But since it is a Jew who makes these assertions
 85        2, LIII   |     arguments, indeed, which this Jew of Celsus advances against
 86        2, LIII   |           as the language of this Jew of Celsus is concerned,
 87        2, LIII   |       charge; as, e.g., when this Jew says of Christ, "But, O
 88        2, LIII   |         party who disbelieved the Jew, might say respecting Moses, "
 89        2, LIII   |          who dreams." And as this Jew asserts regarding Jesus,
 90        2, LIII   |           the same." And when the Jew says, "Is it not a wretched
 91        2, LIII   |         then, is "himself?" You O Jew, say that it is Jesus; but
 92        2, LIV    |         After this, forsooth, the Jew of Celsus, to keep up the
 93        2, LIV    |         character assigned to the Jew from the beginning, in his
 94        2, LIV    |           For we might say to the Jew "By what, then, were you
 95        2, LIV    |      until this day?'" For as the Jew casts discredit upon the
 96        2, LV     |                           LV.~The Jew continues his address to
 97        2, LV     |      himself." Now, since it is a Jew who makes these statements,
 98        2, LV     |          if we were replying to a Jew, still continuing the comparison
 99        2, LV     |         tricks) than in that of a Jew, who is not very learned
100        2, LV     |    disciples of Jesus, say to the Jew who urges these objections: "
101        2, LVI    |                LVI.~But since the Jew says that these histories
102        2, LVII   |          But observe whether this Jew of Celsus does not talk
103        2, LVII   |          a veritable body?" Now a Jew would not have uttered these
104        2, LVIII  |           Greek stories which the Jew adduced respecting those
105        2, LVIII  |        his last?" We reply to the Jew: "What you adduce as myths,
106        2, LIX    |          also are mentioned, this Jew of Celsus calumniates these
107        2, LXVIII |           let us observe how this Jew of Celsus asserts that, "
108        2, LXX    |           But how is it that this Jew of Celsus could say that
109        2, LXXII  |           the multitudes, as this Jew of Celsus supposed. The
110        2, LXXIII |                       LXXIII.~The Jew proceeds, after this, to
111        2, LXXIV  |         addition to all this, the Jew further says: "All these
112        2, LXXIV  |          in the statements of the Jew, either with respect to
113        2, LXXIV  |         so imagines. And when the Jew adds, in a general way,
114        2, LXXV   |        would say in reply to this Jew of Celsus, when he asks, "
115        2, LXXVI  |       adopting the character of a Jew, could not discover any
116        2, LXXVI  |        manifestly recoil upon the Jew. For in the writings of
117        2, LXXVI  |       Celsus, in representing the Jew as saying of Jesus, that "
118        2, LXXVI  |       that the charges which this Jew of yours brings against
119        2, LXXVI  |      might, moreover, say to this Jew, who thinks that he makes
120        2, LXXVI  |     better defence of it than the Jew is, because we have been
121        2, LXXVI  |           of the law. Nay, if the Jew perceive the meaning of
122        2, LXXVII |            LXXVII.~After this the Jew remarks, manifestly in accordance
123        2, LXXVII |         know, indeed, whether the Jew would say of the expected
124        2, LXXVII |    actually recorded?" But as the Jew still admits the resurrection
125        2, LXXVII |        then, be our reply to this Jew of Celsus. And when he adds, "
126        2, LXXVIII|                      LXXVIII.~The Jew continues: "Did Jesus come
127        2, LXXVIII|       Jesus is thus stated by the Jew: "He was therefore a man,
128        2, LXXVIII|         of Celsus, to represent a Jew as saying that one prophet
129        2, LXXVIII|     advent of Christ. But as this Jew of Celsus, after being thus
130        3, I      |           with the tirade of this Jew of his, feigned. to have
131        3, I      |         the invective of the said Jew, which were levelled at
132        4, XXVII  |       then, should call himself a Jew or a Christian, he would
133        4, LII    |    described as conversing with a Jew on the subject of the Jewish
134        4, LII    |     unbecoming the character of a Jew.~
135        5, XXVI   |           express a wish that the Jew should live in the observance
136        5, XLIII  |           whereas the very lowest Jew directs his look to the