Book, Chapter

  1        1, II     |          opinions and usages to the Gospel, he would not only decide
  2        1, II     |             say, moreover, that the Gospel has a demonstration of its
  3        1, II     |        lives by the precepts of the Gospel.~
  4        1, VI     |    manifestly appears to malign the Gospel. For it is not by incantations
  5        1, XIII   |         answer that he slanders the Gospel, not giving the words as
  6        1, XXXIV  |        numerous quotations from the Gospel according to Matthew, as
  7        1, XXXVIII|           history, contained in the Gospel according to Matthew, of
  8        1, XL     |       assertions, he takes from the Gospel of Matthew, and perhaps
  9        1, XL     |             would have taken up the Gospel, and, with the view of assailing
 10        1, XLIV   |             also the writers of the Gospel the miraculous occurrence
 11        1, LI     |           with the narrative in the Gospel regarding His birth, there
 12        1, LI     |            It is stated also in the Gospel according to John, that
 13        1, LIV    |    professing to know all about the Gospel, reproaches the Saviour
 14        1, LVIII  |           the Magi mentioned in the Gospel, says that "Chaldeans are
 15        1, LVIII  |            and so has falsified the Gospel narrative. I know not, moreover,
 16        1, LXII   |           to us all who possess the Gospel narratives, which Celsus
 17        1, LXII   |             of the copies of Mark's Gospel. And we have not ascertained
 18        1, LXII   |        elements of learning (as the Gospel relates of them, and in
 19        1, LXII   |    foretelling the preaching of the Gospel, "the Lord gave the word
 20        1, LXII   |         have previously mentioned a Gospel declaration uttered by the
 21        1, LXII   |      regarding the preaching of His Gospel, and the power of His word,
 22        1, LXIII  |        Christianity, to believe the Gospel accounts only where he pleases,
 23        1, LXIII  |        other evildoers." And in the Gospel according to Luke, Peter
 24        1, LXIII  |           him, that he preached the Gospel of Jesus from Jerusalem
 25        1, LXIII  |             but to places where the Gospel of God in Christ had not
 26        1, LXIII  |        their instrumentality to the Gospel of Christ?~
 27        1, LXIV   |           softened, by means of the Gospel. So that it well became
 28        1, LXVII  |       grounds, and to discredit the Gospel accounts even after the
 29        1, LXX    |             able to prove from. the Gospel narratives both that He
 30        2, II     |             of Jesus taken from the Gospel according to John, and to
 31        2, IV     |         says: "The beginning of the Gospel of Jesus Christ, as it is
 32        2, IV     |           that the beginning of the Gospel is connected with the Jewish
 33        2, IX     |          intelligent readers of the Gospel narrative, which it is not
 34        2, X      |         from misapprehension of the Gospel narratives, or from Jewish
 35        2, XIII   |       nothing to produce beyond the Gospel narrative which could impress
 36        2, XIII   |         then taught and said, "This Gospel shall be preached throughout
 37        2, XIII   |         agreeably to His words, the Gospel of Jesus Christ preached
 38        2, XVI    |            said to have made in the Gospel of John, when He said: "
 39        2, XXIV   |          any one, in expounding the Gospel, can give in their proper
 40        2, XXIV   |           an accusation against the Gospel statement, grossly exaggerating
 41        2, XXVII  |      themselves, have corrupted the Gospel from its original integrity,
 42        2, XXVII  |         others who have altered the Gospel, save the. followers of
 43        2, XXVII  |            are some who corrupt the Gospel histories, and who introduce
 44        2, XXX    |             was it possible for the Gospel doctrine of peace, which
 45        2, XXXIII |             an answer than from the Gospel narratives, which state
 46        2, XXXIII |           But if Celsus believe the Gospel accounts when he thinks
 47        2, XXXIII |           either disbelieve all the Gospel narratives, and then no
 48        2, XXXIV  |          from the narratives in the Gospel, referring to those who
 49        2, XXXIV  |           statements, save from the Gospel narratives? And did you,
 50        2, XXXVI  |       Christians, extracts from the Gospel even passages which are
 51        2, XXXVI  |          portents, let him read the Gospel, and see that even the centurion,
 52        2, XXXVII |            he who extracts from the Gospel narrative those statements
 53        2, XLII   |           happened, viz., that this Gospel of His should be preached
 54        2, XLV    |           of accusation against the Gospel; but their upright conduct
 55        2, XLV    |             apostles because of the Gospel, and "how they went forth
 56        2, XLVII  |         contemptible enemies of the Gospel, and like those who imagine
 57        2, XLVIII |          marvellous doctrine of the Gospel. I would say, moreover,
 58        2, XLIX   |         convicted of slandering the Gospel by such statements, since
 59        2, L      |            of the statements in the Gospel, or in the writings of the
 60        2, LII    | constitution in conformity with the Gospel. And as it was necessary,
 61        2, LIX    |        before the shearer;" and the Gospel testifies that He opened
 62        2, LXII   |            finger," etc. And in the Gospel of Luke also, while Simon
 63        2, LXIII  |       proceeds to bring against the Gospel narrative a charge which
 64        2, LXIII  |           be true, according to the Gospel account, that He was not
 65        2, LXVIII |            is related in St. Luke's Gospel, that Jesus after His resurrection
 66        2, LXX    |             for it is stated in the Gospel according to Matthew, that "
 67        2, LXXIII |      instruction afforded us by the Gospel of John, shows that the
 68        2, LXXIII |             it is manifest from the Gospel narratives that His speech
 69        2, LXXVI  |             to be urged against the Gospel which might not be retorted
 70        2, LXXVI  |     severity than that found in the Gospel, such as the following expressions
 71        3, X      |         believe the doctrine of the Gospel?~
 72        3, XV     |            we have learned from the Gospel neither to relax our efforts
 73        3, XXIII  |        false accusation against the Gospel in saying that what appeared
 74        3, XXIII  |       underwent for the sake of His Gospel, to be inventions? Now,
 75        3, XXIX   |            the demons, and made the Gospel of Jesus to prevail throughout
 76        3, XLIV   |            if he were to charge the Gospel with their censurable conduct;
 77        3, XLV    |           to such a degree does the Gospel desire that there should
 78        3, XLVII  |           was not the object of the Gospel to win wise men. Now, let
 79        3, XLVII  |         opinion understand that the Gospel, as censuring wicked men,
 80        3, XLVIII |            or prudent, embraces the Gospel. Now, in answer to such
 81        3, XLVIII |            for it is these whom the Gospel promises to cure, when they
 82        3, XLIX   |     converts." Such indeed does the Gospel invite, in order to make
 83        3, LI     |           who, after professing the Gospel, lapsed and fell.~
 84        3, LXXIII |            no wise man believes the Gospel, being driven away by the
 85        3, LXXV   |         exhort those to embrace the Gospel who are devoted to philosophy,
 86        3, LXXVIII|             who are won over to the Gospel, as the more simple class
 87        3, LXXVIII|             useful to the many, the Gospel encourages those who are
 88        3, LXXIX  |       investigate the truths of the Gospel in a philosophical manner.~
 89        4, III    |      convert what are called in the Gospel the lost "sheep of the house
 90        5, XII    |             that John who wrote the Gospel, when, speaking in the person
 91        5, XXXV   |           the Christians (since the Gospel requires them not to busy
 92        5, XXXV   |             who has been led by the Gospel to worship the God of all
 93        5, LVI    |             to an exposition of the Gospel.~
 94        6, V      |           the light of the glorious Gospel of God in the face of Christ
 95        6, VI     |            retreats, concerning the Gospel of God; but the words which
 96        6, X      |             of God;" but we put the Gospel before each one, as his
 97        6, XXV    |        Gehenna was mentioned in the Gospel as a place of punishment,
 98        6, XXVII  |         abroad false reports of the Gospel, such as that "Christians
 99        6, XXVII  |         those who are aliens to the Gospel to believe that Christians
100        6, XLI    |           who live according to His Gospel, using night and day, continuously
101        6, LIX    |            call the "world." In the Gospel according to John especially,
102        6, LXXVI  |           What has he to say of the Gospel, in the narratives of which
103        6, LXXIX  |         note of those who teach the Gospel of Jesus in all lands in
104        7, VIII   |         their souls purified by the Gospel, and their actions regulated
105        7, XXI    |           he visited, "carrying the Gospel of Christ from Jerusalem,
106        7, XXIV   |          only. And the words of the Gospel, although probably containing
107        7, XXV    |       Celsus then extracts from the Gospel the precept, "To him who
108        7, XXV    |   difference between the God of the Gospel and the God of the law,
109        7, XXV    |              between the God of the Gospel and the God of the law,
110        7, XXVI   |             they should embrace the Gospel. For Christians could not
111        7, XXVI   |          law, and has now given the Gospel of Jesus Christ, not wishing
112        8, LIV    |             sound the depths of the Gospel narratives, they would not
113        8, LIV    | prison-house." It is written in the Gospel that a woman was bowed together,