Book, Chapter

  1        1, Pref   |           should in the following part grapple closely, to the
  2        1, III    | established their schools in that part of Italy called Magna Graecia;
  3        1, VIII   |           in man than the earthly part of his nature, which is
  4        1, XI     |          doctrine to men in every part of the world, at the cost
  5        1, XVIII  |     carefully introduces in every part language of twofold meaning,
  6        1, XVIII  |           subdue all men in every part of the earth. And this I
  7        1, XXIII  |        the world, while God is no part of the whole. But God cannot
  8        1, XXIII  |         cannot be imperfect, as a part is imperfect. And perhaps
  9        1, XXIII  |        show, that as God is not a part, so neither is He properly
 10        1, XXIV   |        that." And in a subsequent part of his work he says, that "
 11        1, XXVI   |         instructor." Now, in what part of the writings of Moses
 12        1, XXVI   |       acquainted, in a subsequent part of his work, with the doctrines
 13        1, XXIX   |         any other wise man in any part of the world whatever, or
 14        1, LVI    |        for the present to quote a part of the forty-fifth Psalm,
 15        2, I      |     length, we intend the present part as a reply to the charges
 16        2, VII    |           wash thee, thou hast no part with Me? Or how could He
 17        2, XXIV   |        bindeth up;" but only this part, "He maketh sore." So in
 18        2, XXXIV  |           such a quotation on his part appropriate), how (does
 19        2, XLI    |      evils, and conspiracy on the part of wicked men, then it is
 20        2, XLVII  |          stated only the smallest part in the preceding pages;
 21        2, LXIII  |         once, of whom the greater part remain unto the present
 22        2, LXIV   |        was somewhere in the lower part of the mountain, and when,
 23        2, LXVII  |          was known, but a certain part of Him remained concealed
 24        2, LXXVII |        see and believe that He is part of God? Are you to be allowed
 25        3, VII    |          point out any act on the part of Christians which savours
 26        3, XXIII  |           no dissoluteness on His part is recorded. For even they
 27        3, LIV    |           than accusations on the part of Celsus.~
 28        3, LXXIX  |         Moreover, as for the most part it is not the wicked whom
 29        4, III    |           such a descent upon the part of God?" not observing that,
 30        4, III    |           such a descent upon the part of God?" And Celsus here
 31        4, III    |      better." Now all this on his part is silly talk; for God,
 32        4, VI     |       very mortal ambition on the part of God." We answer, then,
 33        4, VI     |        testify as existing on the part of God.~
 34        4, LII    |       same, and their corruptible part is alike." Nevertheless
 35        4, LIV    |       same, and their corruptible part alike,"--let us discuss
 36        4, LV     |     coming into existence of each part of the world were addressed
 37        4, LVI    |       same, and their corruptible part alike,"--we have to say
 38        4, LVI    |          God. Now the corruptible part of everything whatever,
 39        4, LXXII  |    indicates any "passion" on His part, but that it is something
 40        4, LXXII  |       wrath" is no passion on the part of God, but that each one
 41        4, LXXVII |        all, On the principle of a part standing for the whole;
 42        4, LXXIX  |           these admissions on his part are entirely in harmony
 43        5, XIV    |      words: "It is folly on their part to suppose that when God,
 44        5, XIX    |       incorruption; and its other part, being mortal, and becoming
 45        5, XX     |      would permit, been stated in part on the present occasion (
 46        5, XXVII  |          an act of impiety on the part of the Jews to do away with
 47        5, XXXIV  |           that that country was a part of Egypt, which was watered
 48        5, XXXVIII|      would be reasonable on their part to do. And with regard to
 49        5, XLII   |           pages already spoken in part of the venerable and distinguished
 50        5, XLVII  |          the act of the irascible part of the soul, and who assigns
 51        5, XLIX   |      things that have life on the part of the Pythagoreans and
 52        5, LI     |          is no empty boast on our part when we make. a profession
 53        5, LI     |          we have found the better part; and that in showing that
 54        5, LV     |          hot springs, the greater part of which are fresh water,
 55        5, LXII   |           able to sow the greater part of Greece, and of barbarian
 56        6, I      | exaggerations and promises on the part of God, or the Son of God."
 57        6, XX     |       come, then that which is in part will be done away."~
 58        6, XXIII  |         read his book, that in no part of the genuine and divinely
 59        6, XXVIII |          madness, not only on the part of those who wish to derive
 60        6, XXVIII |          of good, but also on the part of Celsus, who thinks that
 61        6, XXXI   |         forth pure, being already part of the light of the son
 62        6, XLIII  |         who belong to the "worse" part, on account of their wickedness,
 63        6, XLIV   |   wickedness of this sort in some part of the universe, and to
 64        6, XLIX   |        earth," and the "invisible part of the earth," and that
 65        6, LI     |           of a wish merely on the part of the Creator, that Celsus
 66        6, LI     |    accurate knowledge, derived in part from the statements of their
 67        6, LXIII  |         the body only, the better part, the soul, has been deprived
 68        6, LXIII  |          God's image," the better part, may be in the soul; while
 69        6, LXIII  |          soul; while the inferior part, and that which "is according
 70        6, LXIV   |        gives as admissions on our part, but which no intelligent
 71        6, LXIV   |        motion, as it were, on His part, such as this, "They heard
 72        6, LXIX   |      displayed in each individual part of the whole system of things,
 73        6, LXXX   |       employ it. In the preceding part of this work, (we mentioned)
 74        7, III    |           Moreover, it is not the part of a divine spirit to drive
 75        7, IV     |         use. Because for the most part it is unlettered persons
 76        7, XIX    |           having in the preceding part of the Psalm, as any one
 77        7, XXVIII |          as some suppose, to that part of the earth which we call
 78        7, XXVIII |       good it may be, still forms part of the earth, which was
 79        7, XXIX   |           a truth which formed no part of the Jewish mythology. "
 80        7, XXX    |         divine knowledge. For our part, our purpose has been simply
 81        7, XXXI   |       Prophets, having already in part, according to our power,
 82        7, XXXVI  |        acting the most ridiculous part, if, whilst you pronounce
 83        7, XL     |        acting the most ridiculous part, if, whilst you pronounce
 84        7, XLIV   |    assured that every place forms part of the universe, and that
 85        7, XLIV   |         God's temple. In whatever part of the world he is, he prays;
 86        7, XLV    |           body, which is the dead part of our nature."~ 
 87        7, LX     |           with which the rational part of man is nourished. See,
 88        8, V      |    Saviour Jesus, and who have no part in the promises which He
 89        8, XVI    |                XVI.~The remaining part of the extract given by
 90        8, XXI    |           His service from taking part in public feasts. I cannot
 91        8, XXI    |           devoted servants taking part in public feasts. I confess,
 92        8, XXI    |    consequence that we might take part in public feasts, if it
 93        8, XXI    |        sound reason, and not take part in the public feasts. For "
 94        8, XXIII  |         refer in the expression, "part of the feast;" and by these
 95        8, XXIII  |           word consists not "in a part of the feast," but in one
 96        8, XXIV   |           will there be in taking part in the feast? On the other
 97        8, XXIV   |          we are forbidden to take part in these festivals, when
 98        8, XLIII  |         covenants of God, with no part in His promises, and far
 99        8, XLIX   |        the best and most precious part of us; and yet, on the other,
100        8, LVIII  |      having charge of a different part, although others make the
101        8, LXI    |           require, they will take part against those who yesterday
102        8, LXIII  |           of demons." In a former part, Celsus did his utmost to
103        8, LXXIII |          them. And we do take our part in public affairs, when