Book, Chapter

 1        1, I      |          not irrational, then, to form associations in opposition
 2        1, I      |          devil, and by falsehood, form leagues contrary to the
 3        1, XL     |         of the Holy Spirit in the form of a dove at the baptism.
 4        1, XLI    |      Spirit to our Saviour in the form of a dove. And it is a Jew
 5        1, XLIII  |         of the Holy Spirit in the form of a dove had been described
 6        1, XLIV   |          appeared to Jesus in the form of no other living thing
 7        1, XLVI   |       having then appeared in the form of a dove, although Celsus,
 8        1, XLVI   |      Spirit which appeared in the form of a dove. They expel evil
 9        1, XLVI   |       descended upon Jesus in the form of a dove, we would say
10        1, XLVIII |          Him at the Jordan in the form of a dove, although the
11        1, XLVIII |         of the Holy Spirit in the form of a dove, "This is your
12        1, LIV    |        that He would be seen in a form which is deemed dishonourable
13        1, LIV    |        astonished at Thee; so Thy form shall be in no reputation
14        1, LIV    |         thirsty ground. He has no form nor glory; and we beheld
15        1, LIV    |           Him, and He had not any form nor beauty: but His appearance
16        1, LV     |         explained the words, "Thy form shall be of no reputation
17        1, LXVI   |          He possessed within that form which was seen by the eyes
18        1, LXVIII |        God, who appeared in human form to do good to our race?~
19        3, IV     |         but they are in error who form erroneous opinions respecting
20        3, XXXII  |           about in an incorporeal form? and yet men did not regard
21        3, XL     |           made to assume by men a form embodied in dead matter,
22        4, XIII   |          to enable our hearers to form an idea of the defence which
23        4, XV     |         He was "previously in the form of God;" and through benevolence,
24        4, XV     |        has received Him in such a form is able, through being elevated
25        4, XVI    |         We saw Him, and He had no form nor comeliness; but His
26        4, XVI    |           nor comeliness; but His form was mean, and inferior to
27        4, XVII   |           opinion which we are to form of its essence and principles,
28        4, XVIII  |          Jesus; who, being in the form of God, thought it not robbery
29        4, XVIII  | reputation, and took upon Him the form of a servant, and was made
30        4, XXXI   |      individual thing, and not to form representations of things
31        4, XXXVII |          who is over all things a form such as that of man; and
32        4, XXXVIII|        regarding the woman in the form of a myth, to be explained
33        4, XXXVIII|     Infuse, as breathing life and form began,~The supple vigour,
34        4, XXXVIII|     attire Minerva's curious care~Form'd to her shape, and fitted
35        4, XXXIX  |          of the multitude, in the form of this myth, the great
36        4, XLVII  |           XLVII.~Celsus next, for form's sake, and with great want
37        4, LIII   |            as far as possible, to form an opinion from their contents
38        4, LIII   | comparison of both methods he may form a correct idea of the arguments
39        4, LVI    |     without qualities and without form, and derives its qualities
40        4, XCIX   |          that the Creator did not form these things for lions,
41        5, XXXI   |          that in what assumes the form of history, and which contains
42        6, IV     |          they had been enabled to form representations both of
43        6, IV     |        that appeared, and of what form, and in what manner, and
44        6, XV     |   reputation, and took on Him the form of a servant, and being
45        6, XXVII  |      monstrous statements, in the form of question and answer,
46        6, XXX    |          that the "fourth had the form of an eagle;" the diagram
47        6, XLIV   |     together from all sources and form into one body of doctrine
48        6, XLIX   |           that which was "without form;" and what the "deep" was,
49        6, LV     |     around their buildings in the form of the filth which drops
50        6, LXIV   |     asserts that "God partakes of form or colour." Nor does He
51        6, LXVIII |          And discoursing in human form, and announcing Himself
52        6, LXVIII |           did not continue in the form in which He first presented
53        6, LXVIII |        showed us His own glorious form, and the splendour of His
54        6, LXVIII |         garments; and not His own form alone, but that also of
55        6, LXXIII |           who knew already how to form men, He could also have
56        6, LXXV   |   multitude, not in comeliness of form, nor in any surpassing beauty: "
57        6, LXXV   |         thirsty ground. He has no form nor glory, and we beheld
58        6, LXXV   |         beheld Him, and He had no form nor beauty; but His form
59        6, LXXV   |          form nor beauty; but His form was without honour, and
60        6, LXXVI  |         beheld Him, and He had no form nor beauty," etc.? and Celsus
61        6, LXXVI  |           appeared to be "without form" was the Son of God, that
62        6, LXXVI  |           Gospels that "He had no form nor beauty, but that His
63        6, LXXVI  |          indicate that "He had no form nor beauty," it is evident
64        6, LXXVII |      which it is said, "He had no form nor beauty," and at another,
65        6, LXXVII |     ascend, the Word "has neither form nor beauty," because to
66        6, LXXVII |       because to such persons His form is "without honour," and
67        6, LXXVII |         We saw Him; but He had no form nor beauty." To those, indeed,
68        6, LXXIX  |        that Christ and the Church form one body, the ointment descended
69        7, X      |        they set them forth in the form of enigmas and allegories,
70        7, XV     |           conclusions, we use the form of argument called "the
71        7, XV     |           give to illustrate this form of argument is the following:
72        7, XVI    |         beheld Him, and He had no form or comeliness; but His form
73        7, XVI    |       form or comeliness; but His form was dishonoured and marred
74        7, XVI    |         who appeared to us in the form of the man Jesus, who taught
75        7, XXVI   |        Jews, who had a land and a form of government of their own,
76        7, XXVIII |        earth cavities, varying in form and in magnitude, into which
77        7, XXXV   |      there "see the gods in human form, appearing to us with all
78        7, XXXV   |    according to him, are in human form, "they do not show themselves
79        7, XXXV   |           so-called gods in human form, but making its divine power
80        7, XXXIX  |         are ready to suffer every form of torture, or any kind
81        7, XL     |            to the creature in the form of an ass, and to others,
82        7, XL     |          who regard beings in the form of an ass a lion, or an
83        7, XL     |          have been referred to, a form and figure of that sort.~
84        7, XLV    |        knowledge; truth and error form opinion. Intelligible objects
85        7, LXII   |          that God has a different form, as the Persians concur
86        7, LXII   |            and that He gave him a form like to Himself. However,
87        7, LXVI   |          that God has not a human form, and on the other we profess
88        7, LXVI   |         own image, and gave him a form like to His own." But this
89        8, V      |           fully instructed He may form them into a kingdom worthy
90        8, XI     |           all the world in such a form as each was able to receive
91        8, XV     |         whom they exalt under the form and name of the great God,
92        8, XVI    |        been taken from some other form of heresy, and the whole
93        8, XVI    |           another god under a new form, having nothing but the
94        8, XVII   |       same way there are some who form images of the Most High
95        8, XVIII  |          to say, a resemblance in form and feature to Himself.
96        8, XLI    |        what is supposed to be the form of God by those who have
97        8, LIII   |        superstition or some other form of delusion, went as far
98        8, LXVII  |          of heaven. For these all form a divine chorus, and unite
99        8, LXVIII |        and most humane; and every form of worship will be destroyed