Book, Chapter

 1        1, Pref   |           weaken that defence (of Christianity) which rests on facts, and
 2        1, I      |           to throw discredit upon Christianity, is, that the Christians
 3        1, II     |         viz., Judaism, upon which Christianity depends, was barbarous in
 4        1, II     |    fairness, he does not reproach Christianity because of its origin among
 5        1, II     |           the truths contained in Christianity, that if any one were to
 6        1, II     |         thus confirm the truth of Christianity. We have to say, moreover,
 7        1, V      |     idolatry as being peculiar to Christianity, Celsus establishes their
 8        1, V      |           not first discovered by Christianity, he quotes a saying of Heraclitus
 9        1, VII    |           is not a peculiarity of Christianity alone, but also of philosophic
10        1, VII    |           the secret doctrines of Christianity, seeing he does not correctly
11        1, VIII   |           witness to the truth of Christianity by their death, in the following
12        1, VIII   |      thought that he could assail Christianity with better effect by not
13        1, IX     |           philanthropic scheme of Christianity was introduced among men,
14        1, XIII   |      agreement with the spirit of Christianity, of much more importance
15        1, XIII   |      latter course was desired by Christianity, in order not to leave men
16        1, XVI    |          to asperse the origin of Christianity, which is connected with
17        1, XXII   |          establish the falsity of Christianity, if, by assailing its origin
18        1, XXVI   |       professes to know all about Christianity and Judaism; and let him
19        1, XXVI   |           from no wish to flatter Christianity, but from a desire thoroughly
20        1, XXVII  |          multitude of converts to Christianity, the simple and ignorant
21        1, XLVI   |       many have been converted to Christianity as if against their will,
22        1, XLIX   |          that all the accusers of Christianity were equally ignorant with
23        1, LXII   |       power that these men taught Christianity, and succeeded in leading
24        1, LXIII  |       bring an accusation against Christianity, to believe the Gospel accounts
25        1, LXIV   |         whereas the assailants of Christianity do not see in how many persons
26        2, I      |         converted from Judaism to Christianity. And we call attention,
27        2, II     |            and of the teachers of Christianity to the circumcision, I do
28        2, III    |    Israelites who are converts to Christianity, and who have not abandoned
29        2, IV     |     certainly the introduction to Christianity is through the Mosaic worship
30        2, IV     |       advance in the knowledge of Christianity do not, as ye allege, treat
31        2, IV     |        how is it a charge against Christianity, that John, who baptized
32        2, V      |     thinks that he will overthrow Christianity by asserting that there
33        2, XIII   |           by their judges to deny Christianity, and to sacrifice according
34        2, XV     |        for the sake of confessing Christianity. But now, seeing that the
35        2, XVII   |         they made a confession of Christianity they would be put to death,
36        2, XXVII  |     neither is it against genuine Christianity that there are some who
37        2, XXXII  |           all matters relating to Christianity, does not know how to raise
38        2, LVIII  |          Jews who are converts to Christianity: "Do you imagine the statements
39        2, LXVIII |          have ground for accusing Christianity, and who consider other
40        3, VIII   |     endured death for the sake of Christianity,--God not permitting the
41        3, VIII   |        state, and subsequently of Christianity."~
42        3, IX     |           receive the teachers of Christianity, some perhaps will dare
43        3, IX     |         suspicion with respect to Christianity in its beginnings, when
44        3, XII    |          existence of heresies in Christianity as being a ground of accusation
45        3, XII    |        prophets. So, then, seeing Christianity appeared an object of veneration
46        3, XII    |  acquainted with the doctrines of Christianity. The consequence of which
47        3, XII    |    admired, indeed, the origin of Christianity, but who were led, in some
48        3, XIII   |          existence of heresies in Christianity? And respecting these, Paul
49        3, XIII   |      heresies both of Judaism and Christianity. Whereas he who finds fault
50        3, XIII   |           he who finds fault with Christianity because of its heresies
51        3, XIV    |    established Judaism first, and Christianity afterwards; and the assertion
52        3, XV     |        since those who calumniate Christianity in every way are again attributing
53        3, XVIII  |          progress in the study of Christianity (through that which is called
54        3, XIX    |        those who are 'perfect' in Christianity. Regarding whom, as being
55        3, XIX    |  understand the wisdom that is in Christianity, Paul says: 'We speak wisdom
56        3, XXVIII |          of the rising edifice of Christianity, but which increased in
57        3, XXVIII |     disgrace upon the doctrine of Christianity. But both Jesus Himself
58        3, XLV    |            But that the object of Christianity is that we should become
59        3, LIV    |        who are the ambassadors of Christianity sufficiently declare that
60        3, LXXII  | acquainted with the principles of Christianity, or would be led into error,
61        3, LXXIII |        slanders the ambassador of Christianity, and gives out regarding
62        3, LXXV   |         says that "the teacher of Christianity acts like a person who promises
63        3, LXXVI  |          teaches the doctrines of Christianity, gets drunk with wine; but
64        3, LXXVI  |           whom the ambassadors of Christianity accuse. For in our judgment
65        3, LXXVIII|        those who are converted to Christianity, it is not at all the "wicked"
66        3, LXXIX  |           whom the ambassadors of Christianity gain over, neither do we
67        4, III    |           through the doctrine of Christianity, not those who are unwilling,
68        4, V      |      according to the doctrine of Christianity, we all "in Him live, and
69        4, LXXXI  |          in these matters between Christianity and philosophy; nor does
70        4, LXXXIII|          wishes to turn away from Christianity those who read his treatise,
71        4, LXXXIII|           not removing along with Christianity the blessings which are
72        4, LXXXIII|    excellence which are common to Christianity and the rest of mankind.
73        5, VIII   |           converted afterwards to Christianity by a miraculous appearance
74        5, LVIII  |      entrance (into the school of Christianity), when they were as yet
75        5, LXI    |      ground of accusation against Christianity, why, in a similar way,
76        5, LXI    |           convert from Judaism to Christianity, "I thank my God, whom I
77        5, LXIII  |          hatred the corrupters of Christianity, nor term those who had
78        5, LXIV   |        corrupted the doctrines of Christianity. And it is owing to this
79        5, LXV    |        mouths of the believers in Christianity, he opposes certain others
80        6, XIII   |       given in their adherence to Christianity; for it is not "to the most
81        6, XXVII  |         like those Jews who, when Christianity began to be first preached,
82        6, XXVII  |            that the professors of Christianity, wishing to do the 'works
83        6, XLI    |     things in conformity with the Christianity which comes by Jesus, and
84        6, LXXIV  |       which is to make us abandon Christianity and give in our adherence
85        6, LXXVII |         examined the doctrines of Christianity in the spirit of truth,
86        7, XXXIX  |      would rather die than abjure Christianity even by a word, and who
87        7, XLIX   |     attain a perfect knowledge of Christianity, and who know that "the
88        8, I      |           to unfold the truths of Christianity with such fulness as our
89        8, XXIX   |         who might be benefited by Christianity, through the imposition
90        8, XLVIII |          death rather than abjure Christianity, adds strangely enough some
91        8, LI     |          were brought to renounce Christianity by his arguments against
92        8, LIII   |           regarding the truths of Christianity, but in order to show that
93        8, LIII   |           revile the doctrines of Christianity, at any rate to suspend
94        8, LIX    |           sorcery than to embrace Christianity, and to put our faith in
95        8, LXII   |          a professed adversary of Christianity, but who now at length writes