Book, Chapter

 1        1, XXXIII |      able to remain untainted by sin? And if there be any truth
 2        1, XXXIV  |      nothing; there is in her no sin worthy of death."~
 3        1, LXIII  |          who were more guilty of sin than all other evildoers."
 4        1, LXIX   |       but no longer as men, with sin as a consequence, but being
 5        1, LXIX   |         being altogether without sin. For it is distinctly clear
 6        1, LXIX   |      clear to us that "He did no sin, neither was guile found
 7        1, LXIX   |           and as one who knew no sin," God delivered Him up as
 8        2, X      |      that He might take away the sin of the world. For, knowing
 9        2, XXIV   |        to those who have died to sin. And so also these men have
10        2, XLV    |         And here he believes the sin which was committed by the
11        2, L      |          be revealed "the man of sin, the son of perdition, who
12        2, L      |        the reason why the man of sin is permitted to continue
13        2, LXIV   |         yet He was not dead unto sin, all men were capable of
14        2, LXIX   |       that He died, He died unto sin once," and this, "Being
15        2, LXXI   |         the light, and those who sin He will punish, -- a circumstance
16        2, LXXI   |          on others, whether they sin or repent." ~ 
17        2, LXXVIII|      Gentiles. For through their sin salvation came to the Gentiles,
18        3, LI     |      licentiousness or any other sin, because they are lost and
19        3, LIX    | doctrines which teach men not to sin, and those who are devoid
20        3, LX     |         body that is involved in sin," we say, Whoever has clean
21        3, LXII   |         are already pure and who sin no more. But Celsus, unable
22        3, LXII   |        to those who were without sin? What evil is it not to
23        3, LXII   |         it not to have committed sin?" To which we reply, that
24        3, LXII   |          those "who were without sin" he means those who sin
25        3, LXII   |          sin" he means those who sin no more, then our Saviour
26        3, LXII   |          those "who were without sin" he means such as have never
27        3, LXII   |         a man thus to be without sin. And this we say, excepting,
28        3, LXII   |        Christ Jesus, who "did no sin." It is with a malicious
29        3, LXII   |       When the commandment came, sin revived, and I died." Moreover,
30        3, LXIII  |           I have acknowledged my sin, and mine iniquity have
31        3, LXIII  |      time to know a man "without sin," and "a righteous man,
32        3, LXIII  | altogether righteous, or without sin; for, as if he admitted
33        3, LXIII  |         is naturally inclined to sin." In the next place, as
34        3, LXIII  |         account of the nature of sin, are invited to the rest
35        3, LXIV   |      become conscious of his own sin, and for that reason comes
36        3, LXV    |         But they who are without sin are partaken of a better
37        3, LXVI   |          all men are inclined to sin by nature, and some not
38        3, LXVI   |          those who were given to sin by nature and habit could
39        3, LXVI   |        Those who are inclined to sin by nature and habit, no
40        3, LXIX   |       that "they who are without sin are partakers of a better
41        3, LXIX   |        by "those who are without sin," whether those who are
42        3, LXIX   |          man to become free from sin.~
43        4, XV     |         to evil," for "He did no sin;" nor from "virtue to vice,"
44        4, XV     |        to vice," for "He knew no sin." Nor did He pass from "
45        4, XIX    |          He might free them from sin, and convert them to righteousness.~
46        4, XXIII  |        certain amongst us commit sin, God will come or will send
47        4, XXV    |        virtue, even if it should sin through ignorance, nor liken
48        4, XXVIII |      that they may forsake their sin, and entrust themselves
49        4, XXX    |      some among us are guilty of sin, God will come to us, or
50        4, XXXII  |         a nation wholly given to sin, to be brought back by their
51        4, XL     |      into the world untainted by sin. For as those whose business
52        4, LXX    |         on the subject to commit sin, on the pretext that he
53        4, XCIX   |        more wicked, owing to the sin of the rational being, which
54        5, XIX    |          the death which follows sin, must put on immortality,
55        5, XIX    |         wounds which result from sin.~
56        5, XXIX   |       dwell in a body subject to sin." It is sufficient, however,
57        5, XXXI   |     conducted who did not commit sin.~
58        5, XXXII  |     order that, being sated with sin, they might hate it, we
59        5, XLVI   |        up, will not be guilty of sin.~
60        5, LII    |         Jews had been committing sin, or corrupting their religion,
61        5, LVIII  |         the Jews had fallen into sin, and corrupted their religion,
62        6, XXVI   |          evils which result from sin. The doctrine of Geenna,
63        6, XXXIV  |   ceasing in the world, when the sin of the world is dead; and,
64        6, XXXVI  |     ceases in the world when the sin of the world dies, referring
65        6, XLVI   |      away first, and that man of sin be revealed, the son of
66        6, XLIX   |          forth on account of his sin, and was settled opposite
67        6, LXX    |    stubble, and all substance of sin, we shall not understand
68        6, LXXXI  |        were both to be guilty of sin, and to inflict punishment
69        7, V      |        are not weighed down with sin as with a weight of lead
70        7, XXII   |        His enemies led astray by sin; and they may well be said
71        7, XXXIX  |          which in consequence of sin, as I imagine, were then
72        7, XLV    |      free from all defilement of sin, and although in prayer
73        7, L      |          us that a sacrifice for sin was offered even for new-born
74        7, L      |           as not being free from sin. They say, "I was shapen
75        7, L      |       shapen in iniquity, and in sin did my mother conceive me;"
76        7, L      |       driven out of paradise for sin. Observe also how well the
77        7, LXVI   |          this way they lead into sin the multitude who follow
78        7, LXVIII |        beings who are capable of sin, it is for those who speak
79        7, LXVIII |         that "all the results of sin were ordered," then it is
80        7, LXIX   |        in Scripture, "the law of sin. I say, then, that in the
81        8, I      |        mighty in battle" against sin. We must now proceed to
82        8, XIX    |       that if any one by lust or sin defiles the temple of God,
83        8, XXII   |     which is powerful to destroy sin and its fruits among men,
84        8, XXV    |       that have fallen away into sin are called "angels of the
85        8, XXV    |       bad men are called "men of sin," "sons of perdition," or "
86        8, XL     |         put to death for his own sin." And again, "Every man
87        8, XL     |        one shall die for his own sin." As to the proper meaning
88        8, XLIII  |        men, might "take away the sin of the world." It was not
89        8, XLIV   |        and, with eyes blinded by sin, wish again to take their
90        8, LIII   |         suffer the punishment of sin; or because the soul is
91        8, LVI    |   consenting to obey the laws of sin. We will marry if we wish,
92        8, LIX    |         plague and corruption of sin.~