Book, Chapter

 1        1, VI    |         asserts that it is by the names of certain demons, and by
 2        1, XXII  |          Jacob, and Israel; which names, although confessedly Hebrew,
 3        1, XXIII |         nor of any other of these names? How much more manifest (
 4        1, XXIV  |     called by some other of those names which they delight to give
 5        1, XXIV  |          respecting the nature of names: it being a question whether,
 6        1, XXIV  |     whether, as Aristotle thinks, names were bestowed by arrangement,
 7        1, XXIV  |            agreeably to which the names were formed, and in conformity
 8        1, XXIV  |         in this from the Stoics), names were given by nature,--the
 9        1, XXIV  |            the nature of powerful names, some of which are used
10        1, XXIV  |         and Adonai, and the other names treated with so much reverence
11        1, XXIV  |       Framer of all things. These names, accordingly, when pronounced
12        1, XXIV  |         of great power; and other names, again, current in the Egyptian
13        1, XXIV  |         certain things; and other names in the Persian language
14        1, XXIV  |    careful not to apply differing names to different things; lest
15        1, XXV   |         and so with all the other names invented by these wise men
16        1, XXV   |       Adonai, or any of the other names to the (true) God. And when
17        1, XXV   | philosophize about the mystery of names, he will find much to say
18        1, XXV   |           a similar philosophy of names applies also to our Jesus,
19        1, XXV   |         still upon the subject of names, we have to mention that
20        1, XXV   |          those good men, to whose names that of God being added,
21        1, XXV   |         be said on the subject of names, against those who think
22        1, XXV   |           O Protagoras, about the names of the gods is no small
23        1, XXV   | Christians, who apply none of the names used in the mythologies
24        1, XXXII |            whom Celsus frequently names), is introduced into a body,
25        1, LVIII |       jars, or any of those other names by which the Greeks are
26        3, VIII  |         had been Egyptians, their names also would be Egyptian,
27        3, VIII  |           it is certain, from the names being Hebrew, that the people
28        3, VIII  |     Scriptures are full of Hebrew names, and these bestowed, too,
29        3, VIII  |          which they also took the names which they conferred upon
30        3, XII   |    heresies, which received their names from those individuals who
31        3, LXVI  |     excellence of life. Among the names of the heroic age some mention
32        3, LXVI  |          also against the noblest names in philosophy, who have
33        4, VII   |           in the sacred book (the names of) those who in each generation
34        4, XIII  |         of figuratively under the names of "wood, or hay, or stubble,"
35        4, XXXIII|         Isaac, and Jacob. And the names of these individuals possess
36        4, XXXIV |         not the use by you of the names of these three ancestors
37        4, XXXIV |          learn the history of the names and their interpretation
38        4, XXXIV |   beginning back to these?--whose names, being Hebrew, are an evidence
39        4, XXXIV |          present time, the Jewish names belonging to the Hebrew
40        4, XXXV  |          in obscurity." For these names are indeed obscure, and
41        4, XXXV  |           regarding the nature of names employed for miraculous
42        4, XXXV  |         be lightly esteemed whose names merely, not among their
43        4, XXXV  |           passages in which these names are found, deceive our hearers,
44        4, XXXV  |   assertion, in speaking of those names, from which the Jews deduce
45        4, XXXV  |           any dispute about these names, but that at the present
46        4, XXXV  |          points relating to these names, but that there are others
47        4, XXXV  |         being manifest that these names are derived from the Hebrew
48        4, XLIII |      although he has mentioned no names, it is evident that he is
49        4, XLVIII|            he says, "for the very names of the gods." We verily
50        4, LXXXI |      Celsus may transfer rational names, and arrangements which
51        5, XLV   |       maintain that the nature of names is not, as Aristotle supposes,
52        5, XLV   |     varying pronunciations of the names, on which we have spoken
53        5, XLV   |         remarking that when those names which in a certain language
54        5, XLV   |           true when spoken of the names of men, what are we to think
55        5, XLV   |      owing to the nature of these names or to their powers, since
56        5, XLV   |          him who pronounces these names; whereas if we say, "the
57        5, XLV   |         as is the case with other names possessed of no power. And
58        5, LXII  |      pours down Upon us a heap of names, saying that he knows of
59        6, XXII  |        which is symbolized by the names of the rest of matter. Musical
60        6, XXIV  |           he was able to give the names of the various sects, he
61        6, XXX   |        Seven ruling Demons, whose names are not found among Christians,
62        6, XXXII |    carried away by the glitter of names. And I could have given
63        6, XXXII |           borrowed from magic the names of Ialdabaoth, and Astaphaeus,
64        6, XXXII |    Adonaeus, and Eloaeus. Now the names taken from the Scriptures
65        6, XXXII |           from the Scriptures are names of one and the same God;
66        6, XXXIX |          who invoke the barbarous names of demons, he remarks that
67        6, XXXIX |         who are ignorant that the names of demons among the Greeks
68        6, XXXIX |          made regarding the other names, for the Greeks took occasion
69        6, XXXIX |           by them deemed gods the names which they bear; and the
70        6, XXXIX |       those who delight to bestow names (from fancy), and who do
71        6, XL    |   barbarous books, containing the names and marvellous doings of
72        6, XLII  |        array against another, and names Kronos as the leader of
73        6, LXII  | principles parts called after the names of the bodily members are
74        6, LXX   |           intelligent beings" the names of "spirits" and "spiritual
75        7, XI    |           ought to have given the names of those whom he says he
76        7, XL    |     miserable pains learn off the names of the heavenly doorkeepers.
77        7, XL    |          divine doorkeepers whose names you commit to memory with
78        7, XLI   |          without mentioning their names; so that, after promising
79        7, XLI   |         If he had specified their names in particular, we should
80        7, LVII  |          Finally, having no other names to offer us, he adds, "and
81        8, IX    |  righteousness, and all the other names by which the sacred Scriptures
82        8, XXXVII|          called upon by barbarous names, they will have power, but
83        8, XXXVII|        upon for help by barbarous names. Any one will be convinced
84        8, XXXVII|          not even use the precise names which divine Scripture applies
85        8, XXXVII|          but the Greeks use Greek names, the Romans Latin names,
86        8, XXXVII|           names, the Romans Latin names, and every one prays and
87        8, LVIII |          of that country distinct names; as Chnoumen, Chnachoumen,
88        8, LVIII |           and other such Egyptian names. Moreover, they call upon
89        8, LXI   |   curiously inquisitive about the names of demons, their powers
90        8, LXI   |          busies himself about the names of demons, and inquires