Book, Chapter

 1        1, XI     |          and divine greatness of mind dared to make known this
 2        1, XLVIII |        it absurd to say that the mind which could receive impressions
 3        1, XLVIII |          affected, but it is the mind alone which has these sensations--
 4        1, XLVIII |          to be understood by the mind than to be perceived by
 5        1, LXI    |     accordingly to kill Him, his mind being agitated by contending
 6        1, LXVI   |            the impression on the mind being produced either by
 7        1, LXXI   |       and unphilosophic state of mind, inasmuch as the proper
 8        2, II     |    difficulty to root out of the mind opinions that have been
 9        2, III    |    having in the words the whole mind of the Spirit." Now how
10        2, VII    |   unclean meats, and to turn the mind to the good and true and
11        2, X      |     death, with a disposition of mind that would not invent regarding
12        2, XI     |         a mixed character in his mind, produced in him by the
13        2, XI     |     feeling of repentance in his mind, and were not altogether
14        2, XXIV   |     Father, and His greatness of mind, and which runs thus: "Nevertheless,
15        2, XL     |        is implanted in the human mind), and especially when they
16        2, XLVIII |         to all persons of candid mind, and especially to the Jew,
17        2, LV     |     owing to a peculiar state of mind, or under the influence
18        2, LX     |     owing to a peculiar state of mind, or having, under the influence
19        3, XI     |       the Christians were of one mind," not observing, even in
20        3, XX     |          suppose, had before his mind the idea of no pre-eminent
21        3, XXI    |  contents of the Gospels, or the mind of Christ--that is, the
22        3, XXIII  |        manifested their state of mind by what they cheerfully
23        3, XXIV   |         and from distractions of mind, and madness, and countless
24        3, LVIII  |        in a philosophic frame of mind, nor the former how to say
25        3, LXVII  | fearlessness and tranquillity of mind treated of subjects so numerous
26        3, LXXV   |          lose their soundness of mind." We would not even say
27        3, LXXVI  |       one, then, who is of sound mind, and teaches the doctrines
28        3, LXXVIII|         act of persons of wicked mind. How can temperance and
29        3, LXXVIII|     practised by a man of wicked mind? Nay, even the fear of God
30        4, XVIII  |      following effect: "Let this mind be in you which was also
31        4, XIX    |    afflicted to a sound state of mind. But Celsus says also, that "
32        4, XXXVIII|         manners, and a shameless mind.~He said; their king th'
33        4, LII    |        those of more intelligent mind, he continues: "Of such
34        4, LIII   |   consciences and disposition of mind; for he will discover that
35        4, LXIV   |        one and the same, yet his mind, and his reason, and his
36        4, LXV    |      demons, the powers of their mind remain. And if there be
37        4, LXVI   |          not true. For it is the mind of each individual which
38        4, LXVI   |          of Cod enlightening the mind) may be successfully attempted
39        4, LXXI   |     addressed to those of weaker mind with what is announced to
40        5, I      |         but that, receiving the "mind" of Christ from His Father,
41        5, V      |          that our disposition of mind towards God should imitate
42        5, VIII   |         puffed up by his fleshly mind; and not holding the Head,
43        5, XVI    |        opinions, and morals, and mind have been purified to the
44        5, XXV    |   because it has occurred to the mind of other nations to decide
45        5, XXVI   |   because it has occurred to the mind of others to decide some
46        5, XXVIII |        the greatest confusion of mind regarding the nature of
47        5, XXXII  |      their sins, to "a reprobate mind," and to "vile affections,"
48        6, I      |     impress even the intelligent mind; subjoining the assertion
49        6, XV     |         that he who is of humble mind does not by any means humble
50        6, XV     |          But he who is of humble mind in the sense of the prophet,
51        6, XV     |        owing to their fatuity of mind fail to attain them. He
52        6, XX     |         things cognisable by the mind, and "not seen," are "eternal;"
53        6, XXXI   |         rational ruler of a pure mind, and a perfect work to son
54        6, XLVI   |         ye be not soon shaken in mind, or be troubled, neither
55        6, LI     |        six days. We must keep in mind, however, that the Word
56        6, LVII   |       both to penetrate into the mind of the person admonished,
57        6, LXV    |        the word conceived in the mind, or the word that is uttered--
58        7, IV     |    Spirit they became clearer in mind, and their souls were filled
59        7, IV     |          that be which fills her mind and clouds her judgment
60        7, XIV    |           How then can the pious mind admit that those things
61        7, XVIII  |      Moses? Or did he change his mind, condemn his own laws, and
62        7, XXI    |       him by revelation, and his mind was illumined by the Divine
63        7, XXIII  |       referring to the man whose mind is distracted by his wealth,
64        7, XXV    |           He did not "change His mind, condemn His own laws, and
65        7, XXXIII |       eye of the body; it is the mind which is made in the image
66        7, XXXVI  |          you open the eye of the mind thus and thus only will
67        7, XXXIX  |          you open the eye of the mind, thus and thus only you
68        7, XXXIX  |          body and the eye of the mind, which he has borrowed from
69        7, XXXIX  |      seeing with the eyes of the mind; and it was those eyes of
70        7, XXXIX  |         it was those eyes of the mind which in consequence of
71        7, XXXIX  |         see not; the eyes of the mind, which are enlightened by
72        7, XXXIX  |    therefore have the eye of the mind sharpened, and the eye of
73        7, XLV    |   utterly lamed and mutilated in mind, and lead a merely animal
74        7, XLVI   |        justice and moderation of mind which the Creator has planted
75        8, XXXVI  |       demons, whom Celsus had in mind, do inflict evils, they
76        8, XXXVIII|       one than that blindness of mind which prevents him from
77        8, XLIV   |           may take the oath, the mind has not sworn.", And this
78        8, XLIX   |          by means of the soul or mind, whether they choose to
79        8, L      |      reason, and the diseased in mind to spiritual health.~
80        8, LI     |          with God by the soul or mind, or, as it is variously
81        8, LI     |        the opinions by which the mind is possessed, the opportunity
82        8, LI     |        was of that opinion whose mind was under the dominion of
83        8, LX     |        one, by familiarizing his mind with these matters, should
84        8, LX     |         body, he should have his mind turned away from higher
85        8, LXI    |    yourself which disposition of mind will be more acceptable
86        8, LXI    |          mankind in body, and in mind, and in outward things,--
87        8, LXII   |       being mortally diseased in mind, and wretched through being
88        8, LXXII  |          yet we hold that in the mind there is no evil so strong