Book, Chapter

 1        1, IX      |         more He who has healed the souls of many, and has turned
 2        1, XXIII   |           by the movements of many souls, for one is enough, which
 3        1, XXV     |           of evil spirits from the souls and bodies (of men), so
 4        1, XXVI    |           to succeed in delivering souls from a flood of wickedness,
 5        1, XXVII   |      convened countless numbers of souls to His religion. And although,
 6        1, XXXI    |         had held in subjection the souls of all men upon earth? And
 7        1, XXXII   |         them, whether He who sends souls down into the bodies of
 8        1, XXXIII  |       adapted to the habits of the souls, must there have been for
 9        1, XLIII   |           gather in the harvest of souls, there really is nevertheless
10        1, LXIII   |         which He possesses to heal souls, should have selected notorious
11        1, LXVIII  |           diseases, and invoke the souls of heroes, and exhibit expensive
12        2, VII     |           shall find rest for your souls?" or how can He be styled
13        2, XXXVIII |           cast out demons from the souls of men through Beelzebub
14        2, XLIII   |         body, He dwelt among those souls which were without bodily
15        2, XLIV    |         sorcerer which turned away souls from the practice of the
16        2, L       |         but the salvation of human souls. And who would rationally
17        3, III     |           Spirit being in the holy souls of the prophets, as of men
18        3, XXII    |     immediately (after death), the souls of these men also perished;
19        3, XXII    |            even heroes, but simply souls. If, then, on the one hand,
20        3, XXXVII  |       others; so also, among those souls which exist apart from bodies,
21        3, XXXIX   |           it is evident to us that souls unacquainted with those
22        3, LI      |            as possible, tested the souls of those who wish to become
23        3, LIV     |       their obligation to cure the souls even of foolish persons,)
24        3, LXXI    |         taking up her abode in the souls of these persons, and expelling
25        3, LXXV    |       fitted for the conversion of souls, should be distributed throughout
26        3, LXXV    |           in the transmigration of souls through the teaching of
27        3, LXXV    |          should we not improve the souls of our subjects by means
28        3, LXXXI   |      divine Spirit, who filled the souls of the holy prophets. And
29        4, III     |            to generation into holy souls, and constituting them friends
30        4, VI      |         should be implanted in our souls, He brings it to pass through
31        4, VII     |            God, passing into those souls which it ascertains to be
32        4, VIII    |       different treatment of human souls, which are difficult to
33        4, XV      |            heals the wounds of our souls, through the word of God
34        4, XVII    |          who had His abode in pure souls, is closed against us? Celsus,
35        4, XXVI    |    pleasures which has reduced the souls of many to a weak and feeble
36        4, XXVIII  |         they ate Thine, O lover of souls. For Thine incorruptible
37        4, XXX     |        things in them; and how the souls (of men), being either unbegotten,
38        4, XXXII   |     advanced onwards, and won many souls, such being the will of
39        4, XL      | transcending that of Plato) of the souls losing its wings, and being
40        4, LXIV    |            with regard to virtuous souls, there are neither appointed
41        4, LXXXIII |           Platonic ideas) that all souls are of the same species,
42        4, LXXXVIII|          again, believe that their souls are more divine in their
43        4, LXXXIX  |    requires us to believe that the souls of birds entertain ideas
44        4, XCIV    |           are accepted by men, the souls of those are divine through
45        4, XCV     |        most pure and holy of human souls, whom He inspires and endows
46        5, III     |      things, and who tear away the souls of those who give heed to
47        5, XXIX    |        doctrine of the entrance of souls into bodies (not, however,
48        5, XXXIX   |         degree far above all other souls, seeing He alone was enabled
49        5, XLII    |            of future events in the souls of those who, owing to their
50        5, XLIX    |        about the transmigration of souls, as the poet says: -- "And
51        5, LV      |          to the doctrine regarding souls, which became possessed
52        5, LVII    |          to the advantage of their souls. Nor does it appear to me
53        6, II      |       attracting and disposing the souls of men to follow them. And
54        6, XV      |           shall find rest for your souls."~
55        6, XXI     |     opinion of Plato, asserts that souls can make their way to and
56        6, XXIII   |   contemplation of the entrance of souls into divine things, not
57        6, XXIII   |    different modes in which divine souls enter into a better world;
58        6, XXV     |           the purification of such souls as are to be purified by
59        6, XXXVI   |      doctrine of transmigration of souls to that view of things.
60        6, LXXVIII |      divine Word did not visit the souls of those who were capable,
61        6, LXXIX   |          and power upon a world of souls, which no longer desired
62        7, IV      |         clearer in mind, and their souls were filled with a brighter
63        7, IV      |       driven out of the bodies and souls of men, do not require the
64        7, V       |        supports the idea that pure souls which are not weighed down
65        7, V       |          their impurities; whereas souls that are polluted and dragged
66        7, VIII    |           a few who have had their souls purified by the Gospel,
67        7, XXVIII  |        happy life reserved for the souls of the blessed. Some designated
68        7, XLVI    |        well, they "lame" their own souls, and "mutilate" the inner
69        7, LXVII   |           we drive them out of the souls of men, out of places where
70        7, LXX     |            plunder and pillage the souls of men. To explain this
71        8, XVII    |         and cultivate within their souls, according to the divine
72        8, XVIII   |      Celsus, and the images in the souls of those who worship the
73        8, XXIII   |          why it says, "Humble your souls," and such like. For it
74        8, XXX     |             We do not believe that souls pass from one body to another,
75        8, XXXI    |        trial and discipline of the souls of the wise. For those who
76        8, XXXII   |           such multitudes of human souls are separated from the body
77        8, XXXII   |            therefore by unnurtured souls" they are not in any measure
78        8, XLIII   |            and from the bodies and souls of men. And here, although
79        8, XLIII   |            for it is true that the souls of those who condemn Christians,
80        8, XLIV    |                 XLIV.~But when the souls of those who die for the
81        8, XLIV    |       defeated, and then again the souls of the godly, who lay down
82        8, LIV     |            our answer is, that the souls of those who are called
83        8, LVI     |          sorrows as a trial to our souls. For in this way is divine
84        8, LVIII   |        Celsus seeks to degrade our souls to the worship of demons,
85        8, LXIII   |           his utmost to debase our souls to the worship of demons;