Book, Chapter

 1        1, Pref   |        greatly." It was, indeed, matter of surprise to men even
 2        1, IV     |         God. It is not therefore matter of surprise that the same
 3        1, XXIV   |          name of God to lifeless matter, or who drag down the title
 4        1, XLVIII |     maintaining that, as it is a matter of belief that in a dream
 5        1, XLVIII | similarly to this, and more as a matter to be understood by the
 6        1, LIX    | celestial body, why should it be matter of wonder that at the birth
 7        2, I      |       what is appropriate in the matter of such representations;
 8        2, XXXIII |         that he can find in them matter of charge against the Christians,
 9        2, XXXVI  |    Celsus, who, in order to find matter of accusation against Jesus
10        2, XXXVII | frequently endures it." Now this matter admits of an explanation
11        2, XXXVII |        fairly examines the whole matter to the conclusion that Jesus
12        2, XLII   |        these that he derives his matter of accusation against Him,
13        2, XLV    |        in order that he may have matter of accusation against the
14        2, XLVI   |   therefore, in reference to the matter before us following the
15        2, XLVIII |    wrought by the prophet in the matter of the bread); so also there
16        2, LXVII  |       here is the account of the matter: "But the men put forth
17        2, LXIX   |       gave a true account of the matter, is it not reasonable that
18        2, LXXVII |     which you think you discover matter of accusation against us,
19        3, XII    |        never originated from any matter in which the principle involved
20        3, XXIV   |      while we, if we deem this a matter of importance, can clearly
21        3, XXV    |         thing indifferent, and a matter within the reach not merely
22        3, XL     |       all a piece of corruptible matter, or is honoured when made
23        3, XL     |          a form embodied in dead matter, fashioned according to
24        3, XLI    |          by the Greeks regarding matter, which, properly speaking,
25        3, XLII   |        if it is possible for the matter which underlies all qualities
26        3, XLVII  |      them espousing the cause of matter and bodies, and asserting
27        4, VIII   |              VIII.~And it is not matter of surprise that in certain
28        4, XII    |         if we must attend to the matter of time ), others rather
29        4, XLVII  |          it should be adduced as matter of accusation by this Celsus,
30        4, XLVII  |          the narrative furnishes matter of accusation against us,
31        4, XLVIII |      says in his treatises, that matter receives the spermatic words
32        4, XLVIII |         at Samos Juno represents matter, and Jupiter god. Now it
33        4, LII    |       and that of a man; for the matter is the same, and their corruptible
34        4, LIV    |      worm, or of a frog; for the matter is the same, and their corruptible
35        4, LIV    |         these qualities upon the matter of plants. And when he had
36        4, LVI    |       and that of a man, for the matter is the same, and their corruptible
37        4, LVI    |          that if, since the same matter underlies the body of a
38        4, LVI    |         the senses. For the same matter, underlying all bodies,
39        4, LVI    |         from the same underlying matter, must necessarily be the
40        4, LVII   |    raised as spiritual. That the matter which underlies bodies is
41        4, LVII   |     implanted in this portion of matter, and afterwards another
42        4, LVII   |        occur in the qualities of matter.~
43        4, LX     |        undergo a change; for the matter which underlies (all things),
44        4, LXI    |    moreover, that "no product of matter is immortal." Now, in answer
45        4, LXI    |      said, that if no product of matter is immortal, then either
46        4, LXI    |        and thus not a product of matter, or it is not immortal.
47        4, LXI    |          was not produced from a matter devoid of qualities, remembering
48        4, LXI    |    assertion that "no product of matter is immortal." If, however,
49        4, LXI    |        seeing it is a product of matter), but mortal, does it also
50        4, LXI    |      maintain that no product of matter is immortal? And thus you
51        4, LXV    |          from God, but cleave to matter, and have their abode among
52        4, LXV    |     evils, as if it were an easy matter for a philosopher to gain
53        4, LXVI   |          from God, but cleave to matter, and dwell among mortal
54        4, LXVI   |      good." But to maintain that matter, dwelling among mortal things,
55        4, LXXV   |       most savage animals is not matter of surprise, for these very
56        4, LXXXIX |    Celsus himself; and it is not matter of surprise that it should
57        4, XCVIII |         put men to shame, in the matter of exhibiting their gratitude
58        5, II     |       unnecessary to discuss the matter at greater length, seeing
59        5, IX     |         what was relevant to the matter, he expressed his opinion
60        5, IX     |        careful to keep it in the matter of heaven and the angels.~
61        5, XV     |        them of a flood of wicked matter proceeding from their evil
62        5, XXX    |      these materials of clay and matter, and had shown their desire
63        5, XXXVI  |          to Libya, to treat as a matter of indifference the use
64        5, XLV    |         those who regard it as a matter of indifference whether
65        5, LVIII  |          the discussion. of this matter, or to have the appearance
66        6, XI     |          to regard idolatry as a matter of indifference. But even
67        6, XXI    |      obscurely pointing, by this matter of the ladder, either to
68        6, XXII   |         the names of the rest of matter. Musical reasons, moreover,
69        6, XXVII  |                 XXVII.~After the matter of the diagram, he brings
70        6, XLII   |        words of God addressed to matter; and the words addressed
71        6, XLII   |       and the words addressed to matter obscurely signify that the
72        6, XLII   |       obscurely signify that the matter which at the beginning was
73        6, LXXVII |       subject of wonder that the matter, which is by nature susceptible
74        6, LXXIX  |           It is 'not, however, a matter of surprise that, owing
75        7, IX     |     speaking as though it were a matter with which he had a full
76        7, XVIII  |      upright lives, when it is a matter of common observation that
77        7, XLII   |       the Timaeus: "It is a hard matter to find out the Maker and
78        7, XLIII  |      also hold that it is a hard matter to see the Creator and Father
79        7, LI     |            But it is a difficult matter, even after much careful
80        8, XIV    |          the universe, that is a matter which lies between him and
81        8, XXIX   |        some obscurity about this matter, without some explanation
82        8, XXX    |         animals," says he, "is a matter of indifference; but to
83        8, XXXVIII|        about the gods? For it is matter of observation that there
84        8, XLVII  |         close examination of the matter, that the wonders mentioned
85        8, XLVIII |     punishment, and that it is a matter for inquiry on which side