Book, Chapter

 1        1, XII   |     writings of the law and of the Jewish history, and the utterances
 2        1, XIV   |         Assyrians. And so also the Jewish historians (I avoid using
 3        1, XV    |    Lawgivers, that it was from the Jewish people that Pythagoras derived
 4        1, XV    |            plausible nature of the Jewish history, and so yielded
 5        1, XVI   |            to the antiquity of the Jewish people; and there exists
 6        1, XVI   |            of the antiquity of the Jewish nation and of Moses. It
 7        1, XVIII |          morals, any handle to his Jewish subjects for committing
 8        1, XXVI  |         should appear, he views as Jewish errors what are no errors
 9        1, XXVIII|           being "born in a certain Jewish village, of a poor woman
10        1, XLIX  |        coming was predicted by the Jewish prophets--Moses, and those
11        1, XLIX  |  inappropriately attributes to the Jewish disputant, who would not
12        1, LV    |            prophecies; to which my Jewish opponent replied, that these
13        1, LV    |           whether belonging to the Jewish nation or converts from
14        1, LVII  |    gathered around him many of the Jewish people, saying he was a
15        2, I     |          has not observed that the Jewish converts have not deserted
16        2, I     |            a considerable time the Jewish observances enjoined by
17        2, I     | represented as still observing the Jewish customs respecting clean
18        2, I     |     abstain from the observance of Jewish usages who were sent to
19        2, II    |          the true law, and how the Jewish worship consisted in the
20        2, IV    |       Gospel is connected with the Jewish writings. What force, then,
21        2, VI    |        that Jesus observed all the JewiSh usages, including even their
22        2, IX    |           But as, according to the Jewish manner of speaking, "I am
23        2, X     |         Gospel narratives, or from Jewish stories, that he thinks
24        2, XIII  |            standing, and the whole Jewish worship celebrated in it,
25        2, XXV   |           the sufferings which the Jewish people and the city of Jerusalem
26        2, XXXII |         derive her origin from the Jewish kings? Does Celsus imagine
27        2, XXXIV |            delivered Him"), as the Jewish nation, which has been condemned
28        2, XXXIX |         aroused against Him by the Jewish high priests, and elders,
29        2, LII   |           able to convert men from Jewish fables, and from the human
30        2, LXXVII|  manifestly in accordance with the Jewish belief: "We certainly hope
31        3, II    |            ass's shadow," that the Jewish prophets should have predicted
32        3, II    |        with folly, show us how the Jewish nation could have continued
33        3, VII   |          Jews rebelled against the Jewish state, and became His followers;"
34        3, VIII  |        commencement of the ancient Jewish state, and subsequently
35        3, XI    |      whether they ought to observe Jewish customs, or should reject
36        3, XVI   |        justice under the earth, or Jewish, which, among other things,
37        3, XXVIII|           prophets, that the whole Jewish people who were hanging
38        3, XLV   |          not only from the ancient Jewish writings, which we also
39        4, II    |           those who prove from the Jewish Scriptures that the advent
40        4, XXII  |            the case that the whole Jewish nation was overthrown within
41        4, XXII  |           been recorded, since the Jewish nation began to exist, that
42        4, XXII  |            perish utterly, and the Jewish nation to be overthrown,
43        4, XXXI  |         conformity with an ancient Jewish usage of speech. Here was
44        4, XXXIII|          Jacob, the fathers of the Jewish race--appear to me not to
45        4, XXXIV |           to the present time, the Jewish names belonging to the Hebrew
46        4, XXXIX |           who philosophized on the Jewish mysteries, and learning
47        4, XLI   |          towards this very ancient Jewish narrative. For, not being
48        4, XLII  |        into light the whole of the Jewish Scriptures, which contain
49        4, XLVIII|          hatred and dislike of the Jewish and Christian doctrine,
50        4, XLVIII|          says: "The more modest of Jewish and Christian writers give
51        4, LII   |          Jew on the subject of the Jewish Scriptures, and proving
52        4, LXVII |          forth from Egypt with the Jewish people, and Jesus again
53        5, VIII  |        Celsus considers it to be a Jewish custom to bow down to the
54        5, VIII  |           a practice is not at all Jewish, but is in violation of
55        5, VIII  |           mouth of the prophet the Jewish people for doing obeisance
56        5, VIII  |           was carefully trained in Jewish customs, and converted afterwards
57        5, XXVI  |       country of the Jews, and the Jewish people themselves, to the
58        5, XXVI  |           Jupiter who assigned the Jewish people and their country
59        5, XLIV  |            conformity to which the Jewish priests "served unto the
60        5, XLVIII|          of some angel towards the Jewish nation, who had the power
61        5, L     |          that on that occasion the Jewish high priest, clothed in
62        5, LIV   |       miraculous narratives of the Jewish Scriptures; and much more
63        5, LXI   |     regulate their lives, like the Jewish multitude, in accordance
64        5, LXI   |             in accordance with the Jewish law,--and these are the
65        6, XXV   |    Leviathan." This Leviathan, the Jewish Scriptures say, whatever
66        6, XXIX  |           For what blunder has the Jewish lawgiver committed? and
67        6, XXIX  |         your teacher Jesus and the Jewish Moses give contradictory
68        6, XLVII |       prophets, as to see that the Jewish prophets predicted generally
69        7, II    |          of those who say that the Jewish prophets foretold events
70        7, IV    |        sacred Scriptures, that the Jewish prophets, who were enlightened
71        7, VII   |       regard with reverent awe the Jewish prophets: for we see that
72        7, VIII  |          character as those of the Jewish prophets. However it be,
73        7, XXVI  |            Christ, not wishing the Jewish state to continue longer,
74        7, XXIX  |        which formed no part of the Jewish mythology. "Ye are come,"
75        7, XLI   |          and statues, and even all Jewish superstition, that they
76        7, LIX   |         better expressed among the Jewish prophets or in Christian
77        8, XLII  |         that the city in which the Jewish people called for the crucifixion
78        8, XLVI  |          stayed. Indeed, the whole Jewish race went out as a colony
79        8, XLVI  |            the father of the whole Jewish nation: and there are other
80        8, XLVI  |           who dared to profane the Jewish service in the temple at
81        8, XLVII |         nor the other. The ancient Jewish people, before they sinned
82        8, LIII  |            doctrines taught by the Jewish prophets and by Jesus, at
83        8, LIII  |      others who hate Moses and the Jewish prophets, and Jesus, and