Book, Chapter

 1        1, IX    |         and has turned them (to virtue), and improved their nature,
 2        1, XXIV  |        the First Cause, or from virtue and excellence, and apply
 3        1, XXIX  |        are to be conferred upon virtue; so that not only rustic
 4        1, XXXI  |        by the multitude, such a virtue that one just man, dying
 5        1, XLVII |     together, as because of his virtue and doctrine. If, then,
 6        1, LXIII |         a pattern of the purest virtue to all who were converted
 7        2, LIX   |    means it to refer to want of virtue, we reply that He was of
 8        2, LXXVI |       to endeavour to attain to virtue by the way of philosophy?~
 9        3, III   |         labour for the cause of virtue, did move them to prophesy
10        3, XXV   |    exhibit a perfect pattern of virtue, and are not far from being
11        3, XXV   |         with all moderation and virtue, or that a decorous man
12        3, XXX   |      relates to the progress of virtue over the characters of the
13        3, XXXII | separated from the body, not by virtue of any human necessity,
14        3, XLVI  |    wrought them perhaps, not in virtue of his professing to come
15        3, XLIX  |         education is the way to virtue; but to rank those amongst
16        3, XLIX  |         and which incite men to virtue? Moreover, it is an excellent
17        3, L     |     discourses as exhort men to virtue,--a practice which certain
18        3, LI    |   multitudes to the practice of virtue in a greater and better
19        3, LIV   |       slaves to the practice of virtue? with Pythagoras for having
20        3, LVIII |        mean one who approves of virtue, and turns away from vice,
21        3, LVIII |      father who has a hatred of virtue and goodness, we keep silence,
22        3, LIX   |        have been turned towards virtue have made progress, and
23        3, LX    |     athletes in piety and every virtue. And since the grace of
24        3, LXII  |       up to Him, (adorned) with virtue from the beginning." Now
25        3, LXII  |        up to God (adorned) with virtue from the beginning. For
26        3, LXIII |        up to God (adorned) with virtue from the beginning;" and
27        3, LXVI  |     denied that the recovery of virtue was a possible thing for
28        3, LXIX  | conformity with the practice of virtue, does it find it impossible
29        3, LXXI  |        of great wickedness. For virtue, taking up her abode in
30        3, LXXI  |         past. And even although virtue do not effect an entrance,
31        3, LXXIII|      living) in conformity with virtue. For, as with regard to
32        3, LXXXI |         and the wisdom, and all virtue;-which, according to our
33        4, III   |      wickedness, and implanting virtue (in its stead)? Another
34        4, III   |         away the spontaneity of virtue, you destroy its essence.
35        4, VII   |   occasions for the exercise of virtue. For in every generation
36        4, XIV   |         from good to evil, from virtue to vice, from happiness
37        4, XIV   |     from good to evil, nor from virtue to vice, nor from happiness
38        4, XV    |       He did no sin;" nor from "virtue to vice," for "He knew no
39        4, XV    |         good to evil," or from "virtue to vice," or from "happiness
40        4, XVI   |      already nearly attained to virtue, or who has even already
41        4, XXV   |       possesses capabilities of virtue. For these adumbrations
42        4, XXV   |      these adumbrations towards virtue do not allow of those who
43        4, XXV   |       which has been formed for virtue, even if it should sin through
44        4, XXIX  |        in our opinion, the same virtue belongs to all the blessed,
45        4, XXIX  |        the blessed, so that the virtue of man and of God is identical.
46        4, XLVI  |      there is any exhibition of virtue worthy of mention-- as when
47        4, XLVI  |         than do violence to his virtue. For although he might have
48        4, LXIV  |      when he devoted himself to virtue, and made greater or less
49        4, LXXVI |         wants, in order that by virtue of his very needy condition
50        5, II    |         who on account of their virtue ascend to the vault of heaven.~
51        5, XII   |    cannot produce the fruits of virtue unless they abide in the
52        5, XIX   |   swallowed up of life. For, in virtue of the whole nature of the
53        5, XXXIX |         to reverence and honour virtue as being generated by God,
54        5, XXXIX |        mean nothing else than a virtue capable of including all
55        5, XLVII |     Porch, who would choose all virtue for its own sake; and a
56        5, XLVII |       Plato, who maintains that virtue itself is the act of the
57        6, XXXVI |     expression to "the gates of virtue," and these are ready to
58        6, XLIV  |    appoint a training-school of virtue, wherein those must exercise
59        6, XLIV  |         in a manner contrary to virtue) Satanas, that is, an "adversary"
60        6, XLV   |     those which are inclined to virtue not being all modelled and
61        6, XLV   |      others, through neglect of virtue, rash to the opposite extreme.
62        6, XLV   |       two extremes,--the one of virtue, and the other of its opposite;
63        6, XLV   |       so that the perfection of virtue dwells in the man who realizes
64        6, XLVIII|      Porch, who assert that the virtue of God and man is the same,
65        6, XLVIII|       the Very Word by means of virtue, so that we infer that the
66        6, LXII  |       to God); for He possesses virtue, and blessedness, and divinity.
67        7, III   |      from following the path of virtue, and from returning to God
68        7, VI    |          and to the practice of virtue. But history nowhere makes
69        7, VI    |        of his love of truth and virtue. It is poor praise of Socrates
70        7, VI    |   offered them than to deeds of virtue. Accordingly, Homer, the
71        7, X     |      endeavours after truth and virtue might search into their
72        7, LXIV  |      they are detained there by virtue of certain charms, or because
73        7, LXVI  |        soul, which is formed to virtue, although Celsus, who does
74        8, X     |    desire to give themselves to virtue,he would have considered
75        8, XVIII |         dwells in the images of virtue of which we have spoken,
76        8, L     |       afflictions on account of virtue: the dishonourable thing
77        8, LIV   |         eager in the pursuit of virtue, are even in this life delivered
78        8, LIV   |     suffer pain for the sake of virtue, to undergo torture for
79        8, LV    |    world, except when piety and virtue require it; as when, for
80        8, LXII  |      the tritest profit lies in virtue and in virtuous action,
81        8, LXIV  |       and the practice of every virtue. And if he would have us