Book, Chapter

 1        1, Pref   |    witnesses came forward. At last two false witnesses came and
 2        1, Pref   |        when he said, "Which of the two do ye wish that I should
 3        1, VIII   |         have heard that there were two individuals of the name
 4        1, VIII   |     Epicureans; the earlier of the two having lived in the time
 5        1, XVI    |       Josephus has recorded in his two books, On the Antiquity,
 6        1, XVIII  | commandments--and see which of the two are the better fitted to
 7        1, XXXV   |           child ? And which of the two is the more appropriate
 8        1, XLII   |          and Jocasta, and of their two sons Eteocles and Polynices,
 9        1, XLV    |           I said, "since there are two individuals who have visited
10        1, LVI    |            the prophecies speak of two advents of Christ: the former
11        1, LXVI   |          God, who had already sent two angels on your account,
12        2, III    |          written, that Abraham had two sons;" and so on, down to
13        2, IX     |           Son of God, says: "Where two or three are gathered together
14        2, XXIX   |   prediction that there were to be two advents of Christ to the
15        2, XLIV   |          who crucified Him between two robbers. Jesus, indeed,
16        2, LXIX   |        after distributing bread to two of His acquaintances, immediately
17        3, XX     | Philippians, and Romans,--and show two things, both that you understand
18        3, XXV    |            accordance with reason, two of which we will adduce
19        4, XI     |           who likes may peruse the two books of Flavius Josephus
20        4, XXII   |         their hands. For forty and two years, I think, after the
21        4, XXXVI  |           same Celsus who composed two other books against the
22        4, XLI    |       cubits long in the base, and two thousand five hundred in
23        4, XLIV   |           written that Abraham had two sons; the one by a bond
24        4, XLIV   |        allegory: for these are the two covenants; the one from
25        4, XLV    |         wicked; and have said that two accursed nations--Moab and
26        4, XLIX   |       joined to his wife, and they two shall be one flesh. This
27        4, LIII   |     ameliorates, not merely one or two individuals, but, as far
28        4, LXXII  |          on comparing together the two statements, easily see for
29        4, LXXXVII|            or, if you will, one or two more things) would not be (
30        5, XXXVII |         there are, then, generally two laws presented to us, the
31        5, XXXVIII|         inhabit Meroe know only of two gods, Jupiter and Bacchus,
32        5, XXXVIII|         Arabians also know only of two, viz., Bacchus, who is also
33        5, LVI    |        himself, according to some, two angels, according to others,
34        5, LVI    |          one, and Luke and John of two, which statements are not
35        5, LVI    |            while they who mention "two," refer to those who appeared
36        5, LVII   |            occasion, either one or two angels should have appeared
37        5, LXV    |           the Apostle Paul, as the two sects of Ebionites, and
38        6, VIII   |        have appeared on one day in two different cities! He, moreover,
39        6, XIII   |          distinguished between the two kinds of wisdom. It is sufficient
40        6, XXII   |            a representation of the two heavenly revolutions,--of
41        6, XXII   |           different colours of the two latter." He next proceeds
42        6, XXIV   |             will, on comparing the two together, and on unveiling
43        6, XXV    |           thus placing its name in two separate places. Moreover,
44        6, XXXVI  |             tree," assailing it on two grounds, and saying, "For
45        6, XXXVIII|   interpretation, and among others two words especially, 'a greater
46        6, XXXVIII|            and another composed of two circles,--the outer one
47        6, XXXVIII|        close to the greater of the two former, having the inscription "
48        6, XXXVIII|      intertwined with and included two other circles, another figure,
49        6, XLV    |            among men, so to speak, two extremes,--the one of virtue,
50        6, XLV    |      extremes, and the best of the two, should be styled the Son
51        6, XLVII  |            creature--are no longer two, (but one).~
52        6, LXXIV  |          the subject, introducing "two sons of God, one the son
53        7, XV     |            absurd, for it combines two lines of reasoning which
54        7, XV     |          God." When, then, we find two processes of reasoning in
55        7, XV     |            is the same, leading to two contradictory conclusions,
56        7, XV     |    argument called "the theorem of two propositions," to prove
57        7, XV     |      expressed as follows: 1st, Of two things, if the first is
58        7, XV     |        Accordingly, by joining the two arguments together, you
59        7, XVIII  |           to the Jews, not only to two or three nations, but "to
60        7, XXI    |        shall chase a thousand, and two put ten thousand to flight."
61        7, XXXIX  |         that this reference to the two eyes, the eye of the body
62        8, III    |          saying, "No man can serve two masters," with the addition, "
63        8, V      |          of any other, or to serve two masters. There is therefore
64        8, VIII   |           wise, by one man serving two wise men in different places.
65        8, VIII   |         passage, "No man can serve two masters;" for these words
66        8, XII    |         the Father and the Son are two persons, let him weigh that
67        8, XII    |          and these, while they are two, considered as persons or
68        8, XV     |          It is impossible to serve two masters,' is maintained
69        8, XVI    |         that we ought not to serve two masters, we have already
70        8, XLVII  |    accounts are fabulous, although two whole nations are witnesses
71        8, XLVIII |          examination, which of the two is more firmly established
72        8, XLVIII |       inquiry on which side of the two the truth lies. Now I should
73        8, LV     |          make their choice between two alternatives. If they refuse
74        8, LVI    |       world; for "no man can serve two masters," and we "cannot
75        8, LVI    |            clear to us that if the two laws, the law of God and
76        8, LXIX   |          question. We say that "if two" of us "shall agree on earth
77        8, LXX    |         strengtheneth me." For of "two sparrows which are sold
78        8, LXXVI  |        reply to judge which of the two breathes most of the Spirit