Book, Chapter

 1        1, Pref  |          a short way advanced in philosophy, will allow to be a "True
 2        1, Pref  |          that there are in Greek philosophy certain things not to be
 3        1, Pref  |        any man spoil you through philosophy and vain deceit, after the
 4        1, III   |         Socrates for the sake of philosophy; and here he might have
 5        1, IX    |         and devote themselves to philosophy, no other method ought to
 6        1, X     |          himself to the study of philosophy, and throwing himself into
 7        1, XIII  |            every false system of philosophy, which, according to the
 8        1, XV    |      that Pythagoras derived the philosophy which he introduced among
 9        1, XVIII |          but have composed their philosophy (as you term it) for those
10        1, XXV   |        all things. And a similar philosophy of names applies also to
11        1, LXIV  |          fame to the pursuits of philosophy. Nay, even the licentious
12        1, LXIV  |         a subject of reproach to philosophy; whereas even in these instances
13        1, LXIV  |         who betook themselves to philosophy, after a licentious and
14        1, LXV   |    second act of impiety against philosophy." He further says, "that
15        2, XII   |       ostentatious exhibition of philosophy, I would ask of him, If,
16        2, XII   |       true, as the pupils of his philosophy would maintain, Aristotle
17        2, XII   |           and began the study of philosophy. Aristotle, indeed, is said
18        2, XII   |     after betaking themselves to philosophy, fell back again into their
19        2, XXVII |     ground of accusation against philosophy, that there exist Sophists,
20        2, LXXVI |          to virtue by the way of philosophy?~
21        3, XII   |      medicine. And, again, since philosophy makes a profession of the
22        3, XII   |        consequently sprung up in philosophy, some of which are more
23        3, XII   |     seemly entertain a hatred of philosophy, and adduce its many heresies
24        3, XIII  |          the great proficient in philosophy is he who, after acquainting
25        3, XXXVII|       will also show, that as in philosophy there are many who appear
26        3, LI    | apostatized from their system of philosophy, treating them as dead;
27        3, LIV   |       not desire slaves to learn philosophy? Must we find fault, then,
28        3, LIV   |        Epictetus to the study of philosophy? Is it indeed permissible
29        3, LIV   |          persons to the study of philosophy, but if we do so, we do
30        3, LVII  |          can, from the dogmas of philosophy to our worship of God, by
31        3, LVII  |    withdrawing from the study of philosophy those who were already preoccupied
32        3, LVII  |    teachers save the teachers of philosophy, or those who have been
33        3, LVIII |          deemed the mysteries of philosophy an idle and unprofitable
34        3, LVIII |           would not, in teaching philosophy, make known its secrets
35        3, LVIII |      turned towards the study of philosophy, you would observe the proper
36        3, LVIII |      order that the doctrines of philosophy might reach the minds of
37        3, LVIII |          who train young men for philosophy, and who exercise them in
38        3, LXVI  |     against the noblest names in philosophy, who have not denied that
39        3, LXVII |         to make such progress in philosophy, that the one was deemed
40        3, LXVIII|      among those who profess the philosophy of Plato, or of any other
41        3, LXXIV |        do you, in drawing men to philosophy, seek to gain the wicked
42        3, LXXIV |      already given themselves to philosophy. The wicked, then, (you
43        3, LXXIV |          you seek to win over to philosophy, and you therefore seek
44        3, LXXV  |        Gospel who are devoted to philosophy, so that you would regard
45        3, LXXV  |       order to preserve from the philosophy of Epicurus, and from such
46        4, XII   |      just be-taken themselves to philosophy, not by "descending" in
47        4, XXVII |       not speedily freed, for in philosophy there are many pretenders.
48        4, XXIX  |        to himself, and devoid of philosophy. For we know that there
49        4, XXXI  |          whole nation devoted to philosophy; and in order that there
50        4, XXXIX |         of all the points of the philosophy of the Jews, who were in
51        4, LX    |       these questions of natural philosophy.~
52        4, LXXVI |          engaged in the study of philosophy, should be placed in a condition
53        4, LXXVII|    hearer of the lectures on the philosophy of nature delivered by Anaxagoras.
54        4, LXXXI |         between Christianity and philosophy; nor does he see how great
55        5, XX    |       will practise the study of philosophy, as if his former philosophy
56        5, XX    |     philosophy, as if his former philosophy had arisen again, and were
57        5, XXXV  |          if, on account of their philosophy, and the instructions which
58        5, XXXV  |         even one who had studied philosophy would keep his country's
59        5, XXXV  |          who have indeed learned philosophy, but who are afraid of things
60        5, LXI   |     ground of accusation against philosophy, that the various sects
61        5, LXIII |        have already said that in philosophy and medicine sects are to
62        5, LXV   |        drag away to the study of philosophy those who are caught by
63        6, I     |          adduced from writers on philosophy. For he has quoted a considerable
64        6, II    |        so far as regards Grecian philosophy, yet traversed many countries
65        7, VI    |         or by her attainments in philosophy; but he selects a common
66        7, VI    |         is not on account of his philosophy that he holds up Socrates
67        7, VI    |         so much in regard to his philosophy that he called Socrates
68        7, XXXVI |           people the language of philosophy; because we know that the
69        7, XXXVI |         because we know that the philosophy belonged to the author,
70        7, XXXVI |       could not know anything of philosophy. And in like manner we should
71        7, XLIV  |      divine things obtained from philosophy, but who still, not less
72        7, XLIV  |         one who has learned from philosophy such profound and noble
73        7, XLVII |        speaks, and who profess a philosophy founded on these principles,
74        7, LXI   |        initiated into the famous philosophy of Greece. It may also be
75        8, VIII  |        unlearned and ignorant of philosophy, that the injury sustained