Book, Chapter

 1        1, Pref   |          sake of exercise in such matters; so those opinions which
 2        1, XXIV   |           however small, of these matters, will be careful not to
 3        1, XL     |       assertions respecting those matters which are somewhat uncertain;
 4        1, XLVIII |          But he who examines such matters more profoundly will say,
 5        1, LV     |        them unexamined. But these matters have been treated at greater
 6        1, LVIII  |                LVIII.~After these matters this Jew of Celsus, instead
 7        1, LXIX   |           we have spoken of these matters at greater length in the
 8        2, II     |   opportunity of explaining those matters, which are connected with
 9        2, III    |        the Jew in regard to these matters (although he had it in his
10        2, V      |                    V.~After these matters, although Celsus becomes
11        2, XV     |           probability, these were matters which ought to have been
12        2, XXIV   |          for suffering. But these matters, which afford great room
13        2, XXIV   |       speak for a little of those matters which are useful for our
14        2, XXXII  |         to be acquainted with all matters relating to Christianity,
15        2, XXXIV  |            see that they were fit matters for reproach; while they
16        2, LXVI   |    incapable of receiving greater matters, "For I determined not to
17        2, LXIX   |       also risen with Him." These matters, however, which relate to
18        2, LXXVI  |          you compare the state of matters not only among the Jews,
19        2, LXXVIII|           with a mention of other matters not worthy of remembrance,
20        3, V      |         customs of that people in matters of worship, says that "they
21        3, XII    |           to abandon, while other matters are determined in different
22        3, XII    |        the investigation of these matters is attended with great differences
23        3, XXXVII |  intelligently investigated these matters) will not endure a comparison
24        3, LXX    |       will be able." But on these matters it is not necessary now
25        3, LXXIX  |            LXXIX.~But if in these matters any one were to imagine
26        4, III    |         treatise to discuss these matters; and on this subject the
27        4, XVIII  |        But Celsus, lingering over matters which he does not understand,
28        4, XXX    |           forth their opinions on matters of such importance as if
29        4, XXXVI  |          had not heard that these matters had been committed to verse
30        4, XXXVII |        the book of Genesis, these matters have been made, to the best
31        4, XXXIX  |          we best could with these matters.~ 
32        4, XLIX   |         or willing to investigate matters in an intelligent spirit.
33        4, LXII   |                 LXII.~After these matters, then, he thinks that he
34        4, LXXXI  |    harmony that prevails in these matters between Christianity and
35        4, LXXXI  |         bees; in respect to which matters, however, ants and bees
36        4, LXXXVII|        issue with Celsus in these matters, I might quote the words
37        4, XCII   |           who are skilled in such matters, that the clearest prognostications
38        5, XIX    |        usual style in introducing matters of a profounder and more
39        5, XXXI   |      remarking that this state of matters continued for a considerable
40        5, XXXIV  |         way, then, in which these matters are regarded. And Pindar
41        5, XXXVII |         it is reasonable in other matters to prefer the law of nature,
42        5, XLV    |    however, is of opinion that it matters nothing whether the highest
43        5, XLV    |           as are skilled in these matters think it ought to be united,
44        5, XLV    |           who are skilled in such matters maintain, produce some effect.
45        5, XLIX   |         doctrine concerning these matters, but who said, "Nothing
46        5, LVIII  |          Egypt." Concerning these matters, however, we have in the
47        5, LX     |          the same opinions on the matters in question as do the Jews,
48        5, LXIII  |      indeed, in touching on these matters, to say with a certain degree
49        6, VI     |         appeared to me that these matters could be adequately explained
50        6, VI     |        instructing him on certain matters, and forbidding him to commit
51        6, XV     |        neither do I walk in great matters, nor in things too wonderful
52        6, XXII   |     language of Celsus upon these matters would be absurd, and similar
53        6, XXX    |         be exact in stating these matters, that we might not appear
54        6, XXXII  |    concern themselves about, such matters. For we, too, desired both
55        6, XXXIV  |    foregoing, and those analogous matters which we ourselves have
56        6, XXXIV  |         to me to confuse together matters which he has imperfectly
57        6, XXXVIII|          We have introduced these matters into our reply to Celsus,
58        6, XXXVIII|        pride themselves upon such matters profess also a kind of magic
59        6, XXXIX  |          inquire whether in these matters Celsus and Herodotus are
60        6, XXXIX  |         again, mixing up together matters which belong to magic and
61        6, XXXIX  |      things?" In respect to these matters, reason does not require
62        6, XLI    |           only the more important matters which we have to notice
63        6, XLII   |                 XLII.~After these matters, Celsus brings the following
64        6, XLII   |          he referred obscurely to matters similar to those mentioned
65        6, LII    |        not to have mentioned such matters at all, or else, in keeping
66        6, LV     |           some one discussing the matters relating to it in an ignorant
67        6, LXII   |           who are skilled in such matters; but what is called the "
68        7, IV     |     argument, and most learned in matters of faith.~
69        7, XLI    |         they are in error in many matters of belief. But whether Orpheus,
70        8, XXXII  |          their ignorance in these matters, and by recklessly setting
71        8, XXXVI  |          any country in regard to matters of food, suffer for it if
72        8, LIII   |            speaks of such weighty matters in the language of doubtful
73        8, LIII   |         rate to have held them as matters open to inquiry? And should
74        8, LX     | familiarizing his mind with these matters, should become too much