Book, Chapter

 1        1, XI     |   existing indeed, and worthy of honour, but not of worship and
 2        1, XVI    |         lies, he deprives of the honour both of antiquity and learning.
 3        1, LIV    |       His appearance was without honour, and deficient more than
 4        1, LXI    |        superior to all others in honour and excellence, who was
 5        2, IV     |         bestow upon them greater honour, showing what a depth of
 6        3, IX     |        greater than any supposed honour enjoyed among those who
 7        3, IX     |     belief, especially when such honour is not shared by all. It
 8        3, XXII   |          another~Die, and obtain honour equally with the gods."~
 9        3, XXVIII |       demon who has obtained the honour of libation and sacrificial
10        3, XXXIV  |         offering to the Divinity honour by any such means (seeing
11        3, XXXIV  | corruption, and elevated them to honour the God who is over all
12        3, XXXV   |          forbids the offering of honour to the others; while He,
13        3, XXXVI  |            and imagines that the honour paid to him falls little
14        3, XXXVI  |       commended Him as worthy of honour, not only to those men who
15        3, LXIX   |          and bad are in the same honour,~Or that the idle man and
16        3, LXXVI  |     wicked character, confer any honour upon genuine divinities. ~
17        3, LXXVII |          man, and applied to the honour of God, whether it be without
18        4, LIX    |         were constructed for the honour of God, or for the reception
19        4, LXX    |        and of earth; and some to honour, and some to dishonour.
20        4, LXX    |        he shall be a vessel unto honour, sanctified and meet for
21        4, XC     |    although a man, and "being in honour," does not possess understanding,
22        5, III    |        pure and holy worship and honour due to the Maker of all
23        5, III    |       under a pretence of paying honour to a multitude of deities?~
24        5, IV     |         that we are commanded to honour and worship in place of
25        5, XXXVIII| immortality of the soul, and the honour which is paid to religion,
26        5, XXXIX  |      works, and to reverence and honour virtue as being generated
27        5, LI     |      pages on the subject of the honour which we render to our Jesus,
28        6, IV     |         of a corruptible man, in honour, they say, of Him, and sometimes
29        6, LXXV   |         but His form was without honour, and inferior to that of
30        6, LXXVI  |       His appearance was without honour, and inferior to that of
31        6, LXXVII |     persons His form is "without honour," and inferior to the words
32        7, XLVIII |        to live in purity for the honour of the god they serve. But
33        7, LIV    |          Celsus might deservedly honour the man for his courage,
34        7, LVI    |       had better have given that honour to the Sibyl, in whose books
35        7, LVII   |    should receive on that ground honour second only to that which
36        7, LXII   |        made and dedicated to the honour of certain beings. But they
37        7, LXVI   |        why we abstain from doing honour to images, is that we may
38        7, LXVI   |         than, as he says, to the honour of the gods themselves;
39        7, LXVII  |        made and dedicated to the honour of certain beings; but they
40        8, II     |          is indeed wrong to give honour to any to whom God has not
41        8, II     |        to whom God has not given honour." "Wherefore," he says, "
42        8, IX     |    universe," by adding, "We may honour none, however, except those
43        8, IX     |        Him by God, "that all may honour the Son, even as they honour
44        8, IX     |     honour the Son, even as they honour the Father." For all the
45        8, X      |                  X.~But that the honour which we pay to the Son
46        8, XIII   |        in the kingdom of God. We honour the Father when we admire
47        8, XV     |        whom with one accord they honour, that they may honour this
48        8, XV     |       they honour, that they may honour this Son of man alone, whom
49        8, XVII   |         it is becoming for us to honour the model and prototype
50        8, XXX    |    reasonable soul alone that we honour, and we commit its bodily
51        8, XXX    |      cast aside anywhere without honour, like the carcases of brute
52        8, XXX    |         the body redounds to the honour of the person who received
53        8, XXXI   |       the wine poured out to the honour of the demons. But Celsus
54        8, L      |         count the body worthy of honour from God, and therefore
55        8, L      |     though it were not worthy of honour. But surely it is not without
56        8, L      |         surely it is not without honour for the body to suffer for
57        8, LIII   |        rather than sacrifice the honour of God, and what they believed
58        8, LV     |        its bonds, and render due honour to those beings who control
59        8, LVI    |   Wherefore we do not render the honour supposed to be due to those
60        8, LVI    |    dishonour mammon, that we may honour God by keeping His law,
61        8, LVI    |         the law of mammon we may honour mammon,~
62        8, LVII   |        them we will not give the honour which is due to God. For
63        8, LVIII  |        prevent a man from giving honour to these or to others, if
64        8, LVIII  |        plagues and troubles. The honour of the Most High God, which
65        8, LXII   |       regard to oracles, and the honour done to those called gods,
66        8, LXVI   |         from him to preserve her honour; and that from the seed
67        8, LXVII  |         is based. For, supposing honour was given to Minerva as
68        8, LXVII  |        we seem to do the greater honour to the great God when we
69        8, LXVII  |        God when we sing hymns in honour of the sun and Minerva;"
70        8, LXVIII |         observing the precept to honour the king! In these circumstances