Book, Chapter

 1        1, III    |           as also happened in the history, of Pythagoras. The followers
 2        1, XII    |         the law and of the Jewish history, and the utterances of the
 3        1, XIV    |     recorded many things in their history from a desire to favour
 4        1, XV     |    plausible nature of the Jewish history, and so yielded his assent
 5        1, XVII   |      Celsus, assailing the Mosaic history, finds fault with those
 6        1, XXIX   |         to examine more fully the history of such an individual, why
 7        1, XXXII  |          could have falsified the history in a different manner, on
 8        1, XXXVIII|         But, moreover, taking the history, contained in the Gospel
 9        1, XL     |           acquainted with all our history, attacks the account of
10        1, XLII   |         with regard to almost any history, however true, that it actually
11        1, XLII   |         like manner also with the history of the Epigoni, although
12        1, XLII   | anticipation respecting the whole history related in the Gospels concerning
13        1, XLIII  |       these men?" And, to compare history with history, I would say
14        1, XLIII  |           to compare history with history, I would say to the Jew, "
15        1, XLIV   |     Spirit which taught Moses the history of events before his own
16        1, LI     |   prophecy of Micah and after the history recorded in the Gospels
17        1, LXII   |       candid examination into the history of the apostles of Jesus,
18        1, LXII   |      accomplished by Jesus in the history of His apostles by a sort
19        1, LXIV   |        philosopher; since, as the history relates, he was drawn away
20        2, VI     |          these Words in the plain history which they relate, nor in
21        2, XXI    |      whole of Greek and Barbarian history is full of such instances.
22        2, XXXVII |          and let them adduce from history one who received gall for
23        2, XLVII  |         as a consequence from our history of the crucified Jesus,
24        2, LV     |       defend Moses, as indeed his history does admit of a clear and
25        2, LX     |          which is not made by the history recording the fact, but
26        3, VIII   |          descended, as the Mosaic history records, from Hebrew ancestors,
27        3, XXIII  |          comparing afterwards His history with them, demonstrate that
28        3, XXIII  |        one, but would rush to the history of Jesus, and without examination
29        3, XXIV   |       along with a mention of His history. For by these means we too
30        3, XXVI   |        next, when he adduces from history marvellous occurrences,
31        3, XXVII  |          Celsus had adduced it as history, without signifying his
32        3, XXVIII |          relate the events of the history of Jesus, have no ordinary
33        3, XXVIII |    omitting from their marvellous history of Him what seems to the
34        3, XLIII  |         nearly the whole of Greek history, was not acquainted with
35        3, LXVII  |        shown to be false from the history of certain philosophers.
36        4, XI     |        those who have studied the history of the Phoenicians. And
37        4, XXI    |           the Aloadae pervert the history of the time, or he who wrote
38        4, XXXI   |         remarkable event in their history is found recorded by the
39        4, XXXIV  |   occupied himself with writing a history about them, either directly
40        4, XXXIV  |           Barbarian--or, if not a history, yet at least from what
41        4, XXXIV  |          powers. And we learn the history of the names and their interpretation
42        4, XXXVI  |        next place, producing from history other than that of the divine
43        4, XLI    |          say anything against the history of the deluge, and not perceiving
44        4, XLIII  |       that he is referring to the history of Abraham and Sarah. Cavilling
45        4, XLIII  |     heathen, are indicated by the history of Laban and Jacob.~
46        4, XLV    |  signification of that passage of history it is not necessary at present
47        4, XLV    |         repulsive features of the history. The nature of actions--
48        4, XLVI   |          statements of the sacred history; so that wherever it appeared
49        4, XLVII  |          absurdity, then, did the history contain, looked at even
50        4, XLIX   |        sea." Then, explaining the history relating to the manna, and
51        4, LIII   |        some of them show that the history which they narrate is one
52        4, LXIII  |         who have proved also from history that in former times it
53        4, LXXI   |    appears to have dealt with the history, making the capacity of
54        4, LXXIV  |          of man. Because from the history of animals, and from the
55        5, XXIX   |      touched upon even in Grecian history, when certain of those who
56        5, XXIX   |           them before others. The history of barbarian nations, moreover,
57        5, XXIX   |     secret meaning in the garb of history, that those who have the
58        5, XXXI   |          what assumes the form of history, and which contains some
59        5, LIX    |        abide by the letter of the history, and who does not understand
60        6, VIII   |       marvels when we narrate the history of Jesus, nor have His genuine
61        6, LXXX   |          observing that the whole history of the Jews, and their ancient
62        7, VI     |           practice of virtue. But history nowhere makes mention of
63        7, VII    |          are eternal. We have the history of the life of each of the
64        7, XVIII  |          we have only to read the history of the times in order to
65        7, XIX    |     according to the testimony of history, did actually happen after
66        8, XLVI   |      private persons in Scripture history who fared well or ill according
67        8, LXIII  |        whom, as the world and all history are full of them. I do not
68        8, LXVII  |           the actual facts of her history, upon which this allegory