Book, Chapter

 1        1, Pref    |      said that the words of the philosophers were "according to the rudiments
 2        1, III     |   Pythagoras as well, and other philosophers. But our answer to this
 3        1, IV      |         common to us with other philosophers, and no venerable or new
 4        1, VII     |       the favourite opinions of philosophers. For who is ignorant of
 5        1, X       |      arguments of all the other philosophers, and of all the different
 6        1, XVII    |       by your learned poets and philosophers, and be guilty of abominable
 7        1, XVIII   | superior to your wise poets and philosophers."~
 8        1, XXIV    |     Persians, and by the Indian philosophers called Brahmans, or by the
 9        1, LXII    | employing artifices, like those philosophers who are the leaders of certain
10        1, LXII    |    faith also, like that of the philosophers of the world in their opinions,
11        1, LXV     |          And who is there among philosophers, that, when devoting himself
12        2, XII     |      narratives of the lives of philosophers we might take many instances
13        2, XLII    |       accepted by none of those philosophers who admit the doctrine of
14        2, XLV     |  fortitude and courage of their philosophers. From the very beginning,
15        3, L       |       contrary to right reason? Philosophers verily would wish to collect
16        3, LI      |       degree than they. For the philosophers who converse in public do
17        3, LIV     |     statement of Celsus: Do not philosophers invite young men to their
18        3, LIV     |       we find fault, then, with philosophers who have exhorted slaves
19        3, LXVII   |     from the history of certain philosophers. For who is there that would
20        3, LXXV    |        such as are deemed to be philosophers? Nay, let it also be admitted
21        3, LXXXI   |   Celsus, the opinions of those philosophers who have treated of the
22        4, XXVII   |      who have the appearance of philosophers are not speedily freed,
23        4, XXIX    |    fault with an entire sect of philosophers, on account of certain words
24        4, XXX     |  similar things regarding those philosophers who profess to know the
25        4, XXX     |        testify of certain Greek philosophers that they knew God, seeing "
26        4, LI      |     writers), that even Grecian philosophers would have been captivated
27        4, LIV     |        no means obscure sect of philosophers who are the adherents of
28        4, LXIII   |         evil confuted, by those philosophers who have investigated the
29        4, LXV     |      there are undoubtedly some philosophers who have been ignorant of
30        4, LXXIV   |   bringing a charge against the philosophers of the Porch, who, not amiss,
31        4, LXXXI   |          not observing how many philosophers there are who admit the
32        4, LXXXVIII|  subject of dispute among those philosophers, not only among the Greeks,
33        4, LXXXIX  |        and not one of the Greek philosophers.~
34        4, XCVII   |     Socrates, and Plato, and of philosophers in general; which assertion
35        5, VII     |       Third. According to these philosophers, then, seeing the whole
36        5, XX      |      doctrine held by the Stoic philosophers on such things, and which
37        5, XXIII   |         up in incorruption. The philosophers of the Porch, however, in
38        5, XXXV    |         is a becoming thing for philosophers, and those who have been
39        5, XXXV    |         a similar manner to the philosophers, be censured for so doing?
40        5, XXXV    |        his country's laws, then philosophers in Egypt, for example, would
41        5, XLIII   |      who have the appearance of philosophers; because those who engage
42        5, LVII    |       evidence of being genuine philosophers, and of having related with
43        5, LVII    |   Greeks, and especially by the philosophers among them, they are not
44        5, LXI     |       that the various sects of philosophers differ from each other,
45        5, LXI     |  Epicureans who call themselves philosophers: yet neither will they who
46        5, LXI     |       providence be deemed true philosophers, nor those true Christians
47        5, LXII    |        we could the opinions of philosophers, have never at any time
48        5, LXV     |        from the writings of the philosophers, with the object of making
49        5, LXV     |         clearer language by the philosophers, in order that he might
50        6, VIII    |      and cause--whom, if we are philosophers indeed, we shall all clearly
51        6, XXXVII  |       greater degree than Greek philosophers in their efforts to attain
52        6, XLI     |         had any power, while on philosophers they were unable to produce
53        6, XLI     |      chooses to inquire whether philosophers were ever led captive by
54        6, XLI     |  philosopher, asserts that some philosophers of no mean note were won
55        6, XLVIII  |        the next place, when the philosophers of the Porch, who assert
56        6, LVIII   |         certain among the Greek philosophers of no mean repute have indicated
57        6, LXXI    |      contains. According to the philosophers of the Porch, indeed, who
58        7, XXXVI   |        Anaxagoras or some other philosophers.~
59        7, XXXVII  |         words into the mouth of philosophers who search carefully into
60        7, XLI     |     calls them, to wise men and philosophers, without mentioning their
61        7, XLI     |   inspired poets, wise men, and philosophers. If he had specified their
62        7, XLI     |          are those wise men and philosophers from whom Celsus would have
63        7, LXIII   |       reasons. For example, the philosophers who follow Zeno of Citium
64        7, LXVI    |    class belong the Peripatetic philosophers and the followers of Epicurus
65        8, IV      |     Speaking of himself and the philosophers, he says, "We are of the
66        8, XXXVIII |      among those who are called philosophers, and yet neither they themselves,
67        8, LIII    |      used by different sects of philosophers as criteria of truth.~