Book, Chapter

 1        1, Pref   |    manifest to those who are not altogether devoid of perception. Notwithstanding,
 2        1, VII    |  doctrine as a secret system, is altogether absurd. But that there should
 3        1, XIII   |        in order not to leave men altogether without help, is shown by
 4        1, XXIV   |        and Aristotle suppose, an altogether uncertain thing, but is,
 5        1, XXVIII |          a very childish manner, altogether unworthy of the grey hairs
 6        1, XXXIII |          to the other parts, and altogether too short; and another receives
 7        1, XXXIII |      some soul which receives an altogether miraculous body, possessing
 8        1, XXXVIII|         but he invents something altogether different, admitting somehow
 9        1, XXXVIII|          take up their abode, is altogether absurd. For in what did
10        1, LXII   |        the truth; while some are altogether empty, although they profess
11        1, LXIX   |         a consequence, but being altogether without sin. For it is distinctly
12        1, LXX    |        are, indeed, trifling and altogether contemptible objections.
13        2, III    |         for oxen? or saith He it altogether for our sakes? for for our
14        2, III    |         certain godless heresies altogether alien from the doctrine
15        2, III    |       the Creator out of account altogether, and does not appear to
16        2, VIII   |    advent of Jesus the Jews were altogether abandoned, and possess now
17        2, XI     |        in his mind, and were not altogether despised and loathed by
18        2, XIII   |         save the Epicureans, who altogether deny the existence of providence?
19        2, XVI    |         of their religion, apart altogether from the fact that His death
20        2, XVI    |      unbelievers, it will not be altogether useless to refer in this
21        2, XIX    |        be a falsehood: for it is altogether impossible that those who
22        2, XIX    |     purpose that he says, "It is altogether impossible for those who
23        2, XXV    |    crimes against Me, may not be altogether deserted by Thee." But if,
24        2, XL     |          regard religious men as altogether irreligious, but imagine
25        2, XLIX   |      rather, if we may so speak, altogether banished, and the divinity
26        2, LX     |        case of those who are not altogether out of their senses, and
27        2, LXIV   |   without explanation, so was it altogether the same with the eyes of
28        3, V      |      Moses and the Hebrews,--not altogether denying, indeed, the miracles
29        3, VII    |          Lawgiver would not have altogether forbidden the putting of
30        3, X      |           Children, too, who are altogether unaffected by such emotions,
31        3, LV     |         of such persons as being altogether corrupt, and far advanced
32        3, LXIII  |   statement that there is no man altogether righteous, or without sin;
33        4, III    |          and perfect, evil being altogether non-existent? These questions
34        4, XIV    |       idea of God, as of a being altogether incorruptible and simple,
35        4, XVII   |     against us? Celsus, then, is altogether ignorant of the purpose
36        4, XIX    |          against him." Now it is altogether unnecessary and absurd to
37        4, XXIII  |          who are made by him are altogether like unto God, and that
38        4, XXX    |         being created by God, we altogether resemble Him. If, however,
39        4, XXX    |        us as saying that "we are altogether like Him." Moreover, we
40        4, XXXII  |         means of sacrifices, but altogether despise them, through help
41        4, XXXII  |    attack to others, and thus be altogether destroyed; and this lasted
42        4, XXXIII |    appear to me not to have been altogether unknown to Celsus, but not
43        4, XLIII  |                          XLIII.~"Altogether absurd, and out of season,"
44        4, XLIX   |         for oxen? or saith He it altogether for our sakes? For our sakes,
45        4, LI     |        unite with marvellous and altogether insensate folly things which
46        4, LXVIII |         returns, all men will be altogether unchanged from those who
47        4, LXVIII |          not live again, but one altogether like to Socrates, who will
48        4, LXXII  |     which it would have us to be altogether free. It is manifest, further,
49        4, LXXVI  |      arts, than that they should altogether neglect the cul-tivation
50        4, LXXXIII|          its (original) features altogether obliterated, and to assume
51        5, II     |    arguments, but which have not altogether the same bearing as they,
52        6, XVI    |     Logos which is to be deemed "altogether blessed," and any rich man
53        6, XXVI   |    longer in existence, but have altogether disappeared, or been reduced
54        6, XXX    | Christians, but of those who are altogether alienated from salvation,
55        6, XL     |          the multitude and those altogether aliens to our faith; so
56        6, XLII   |       truth, such statements are altogether of mortal invention, and
57        6, XLII   |         Now these statements are altogether ridiculous. For it is the
58        7, L      |        man at his best estate is altogether vanity?" He does not hesitate
59        7, LI     |        sight of God, who sees us altogether, even to our thoughts. Our
60        8, V      |      sees how "it shall be freed altogether from the bondage of corruption,
61        8, XIII   |           We decline, therefore, altogether to worship and serve those
62        8, XXIII  |    spiritual things from passing altogether away from their minds. It