Book, Chapter

 1        1, I      |       heathens which relate to images, and an atheistical polytheism,
 2        1, V      |       reason (to suppose) that images, fashioned by the most worthless
 3        1, V      |      who draw near to lifeless images, as if they were gods, act
 4        2, LI     |       not only above idols and images erected by men, but also
 5        3, XV     |        contempt for idols, and images of all kinds, and, besides
 6        3, XVII   |        the injunctions against images, objects of reverence in
 7        3, XL     |      multitude the belief that images are gods, and that things
 8        3, XL     |    therefore we say at once of images that they are not gods,
 9        3, LXXVI  |  hasten to temples and worship images or animals as divinities.
10        3, LXXVI  |     less insane who think that images, fashioned by men of worthless
11        3, LXXVII |      themselves to temples and images, and so-called sacred seasons,
12        4, XXVI   |  either irrational animals, or images, or other objects, the works
13        4, XXXI   |       amongst them no maker of images was permitted to enjoy the
14        4, XXXI   |        for the construction of images,--an art which attracts
15        5, VIII   |    moon, and stars, as well as images. You will find at least
16        5, XXXV   |   themselves about statues and images, or even about any of the
17        5, XXXV   |       lingers here below among images and statues of men, and
18        5, XXXVIII|      god, not by the makers of images alone, with the aid of profane
19        6, V      |       worship of idols, and of images, and of demons, says, "To
20        6, XXXIX  |       evil, or (the making of) images, or resemblances of demons,
21        6, LXX    |       It is not, however, with images that we are to worship the
22        7, XLI    |      Christ, have rejected all images and statues, and even all
23        7, XLIV   |      ignorant, run after their images, and temples, and famous
24        7, XLIV   |    inanimate things as gods or images of the gods. For what reasonable
25        7, XLIV   |     gods, turns straightway to images and offers to them his prayers,
26        7, LI     |        man's mechanical art as images. For every one who sees
27        7, LVI    |     for God here upon earth in images, instead of looking up to
28        7, LXII   |   tolerate temples, altars, or images. In this they are like the
29        7, LXII   |   considered unlawful to erect images, altars, or temples; but
30        7, LXII   |       address prayers to these images act like those who speak
31        7, LXII   |        man to offer prayers to images, whilst he knows not who
32        7, LXII   |  despise without exception all images. If they merely mean that
33        7, LXII   |        service of the gods, or images representing them? But if
34        7, LXII   |     they will admit that these images, whether they are like or
35        7, LXIII  |        of temples, altars, and images, it does not follow because
36        7, LXIII  |       objection to temples and images is rounded, in order that
37        7, LXIV   |   Being altars, or temples, or images. The Scythians, the Nomadic
38        7, LXIV   |        former abhor altars and images on the ground that they
39        7, LXIV   |     avoid temples, altars, and images, but are ready to suffer
40        7, LXV    | Persians, who abhor altars and images, but who serve the creature
41        7, LXV    |        one to offer prayers to images, whilst he knows not who
42        7, LXV    |      and to address prayers to images.~
43        7, LXVI   |     those who offer prayers to images, but also to such as pretend
44        7, LXVI   |   abstain from doing honour to images, is that we may give no
45        7, LXVI   | support to the notion that the images are gods. It is on this
46        7, LXVI   | example, and who worship these images not simply out of deference
47        7, LXVI   |      do not imagine that these images are representations of God,
48        7, LXVII  |     They will admit that these images, whether they are like or
49        7, LXIX   |        gods at the altars, and images, and temples, is in reality
50        8, XVII   |        there are some who form images of the Most High in a better
51        8, XVIII  |       of God who dwells in the images of virtue of which we have
52        8, XVIII  |   spoken of by Celsus, and the images in the souls of those who
53        8, XIX    |       of temples suited to the images and altars of which we have
54        8, XLI    |     ridicule not upon lifeless images, but upon those only who
55        8, XLI    |       demons reside in certain images, and one of them passes
56        8, XLIII  |      apply abusive language to images, says: "Of those whom you
57        8, XLIII  |     drive them away out of the images, and from the bodies and