Book, Chapter

 1        1, XXVI   |       capable of removing so many evils. And if any one, on a candid
 2        1, XXXI   |          in order to remove those evils which had fallen upon cities
 3        1, XXXIII |         and wickedness, and other evils; and not of temperance,
 4        2, XLI    |       poverty and the cross to be evils, and conspiracy on the part
 5        2, XLI    |         to show himself pure from evils. And how great also the
 6        2, XLII   |      labour to be the greatest of evils, and pleasure the perfect
 7        3, XXXV   |           earth and its countless evils cannot reach.~
 8        3, LXI    |          the soul, festering amid evils, the drugs obtained from
 9        3, LXXV   |      emancipate our subjects from evils, and bring them by pious
10        3, LXXVIII|      itself, with countless other evils,--which no wise man would
11        4, XVIII  |         falsehood are nothing but evils, and would only be employed
12        4, XXVII  |           yet spoken of the other evils which prevail amongst men,
13        4, XXVII  |          the point that many such evils are found to exist among
14        4, LXII   |           be again, more or fewer evils in the world (than have
15        4, LXII   |       same, and the generation of evils is always the same." He
16        4, LXII   |           is neither possible for evils to disappear from among
17        4, LXII   |      there at one time were fewer evils in the world, is one which
18        4, LXII   |   Theoetetus, where he says that "evils cannot disappear from among
19        4, LXIII  |        time) either more or fewer evils, but, as it were, a fixed
20        4, LXIII  |       ever will be, more or fewer evils in the world; that as, according
21        4, LXIII  |        presides, as it were, over evils (the number of which is
22        4, LXIII  |          also it may be seen that evils both increase and decrease,
23        4, LXIII  |     authorities. And of countless evils which, owing to the spread
24        4, LXIV   |         greater or less number of evils? For although the nature
25        4, LXIV   |     follow that the production of evils is a constant quantity.
26        4, LXIV   |          in view this estimate of evils, that their amount is not
27        4, LXV    |           ascertain the origin of evils, though it is sufficient
28        4, LXV    |           ascertain the origin of evils, as if it were an easy matter
29        4, LXV    |           say, that the origin of evils is a subject which is not
30        4, LXV    |     divine inspiration, both what evils are, and how they originated,
31        4, LXV    |        ascertaining the origin of evils who does not know that it
32        4, LXV    |           ascertain the origin of evils. But he who would attain
33        4, LXV    |           certainly the origin of evils may be considered to be
34        4, LXVI   |           regarding the origin of evils, but chose rather to keep
35        4, LXVI   |           regarding the origin of evils, that they do not proceed
36        4, LXVI   |          is true, certainly, that evils do not proceed from God;
37        4, LXVI   |           things, is the cause of evils, is in our opinion not true.
38        4, LXX    |        made a statement regarding evils of the following nature,
39        5, XVI    |       thus be saved from the many evils (which would befall them).
40        5, LVII   |      withdrawal from the flood of evils, should not be unattended
41        6, XXVI   | wickedness, and into the flood of evils which result from sin. The
42        6, LIV    |         refer either to corporeal evils or corporeal blessings,
43        6, LIV    |         all, but to blessings and evils of a spiritual kind; since
44        6, LIV    |          he who departs from such evils, and performs such virtuous
45        6, LV     |        daringly assert that these evils were created by God will
46        6, LV     |           a long array of proofs. Evils, then, if those be meant
47        6, LVI    |         corporeal" and "external" evils,--which are improperly so
48        6, LVI    |     sufferings improperly termed "evils" which are inflicted by
49        6, LVI    |       said to bring upon men such evils for the conversion and cure
50        6, LVI    |           in the view, nor would "evils come down from the LORD
51        6, LVI    |       gates of Jerusalem,"--which evils consist of the punishments
52        6, LVI    |          corporeal" or "external" evils, while purifying and training
53        7, XXVIII |      delivered from their present evils. Thus Homer says: 'But the
54        8, XXXVI  |           had in mind, do inflict evils, they show that they are
55        8, XXXVIII|         mankind generally account evils: they are both strong in
56        8, LVI    |         things which Celsus calls evils we are therefore prepared,
57        8, LXXII  |         For stronger than all the evils in the soul is the Word,