Book, Chapter

 1        1, XXII   |         that existed) between that just man and God. And yet, while
 2        1, XXXI   |             such a virtue that one just man, dying a voluntary death
 3        1, XLVII  |         for the death of James the Just, who was a brother of Jesus (
 4        2, I      |           by him with whom we have just conversed, and thus be most
 5        2, IV     |        such statements (as we have just demonstrated) anything but
 6        2, V      |            to be bestowed upon the just, and of the fire which is
 7        2, XIII   |        Josephus says, of James the Just, the brother of Jesus who
 8        2, XVI    |        that a certain person was a just man, and yet were to show
 9        2, XXXIV  |            nothing to do with that just man; for I have suffered
10        2, LXXVIII|          to temperance; may become just instead of unjust, or at
11        3, LVI    |      habits of self-restraint boys just reaching the age of puberty,
12        3, LXVIII |          case of those individuals just enumerated, and upon others
13        3, LXIX   |           God over all things is a just Judge of all the deeds done
14        4, I      |          the hindrances which have just been mentioned, but must,
15        4, VII    |          the subject which we have just been discussing, he should
16        4, IX     |         world, and after the end a just judgment of all things,
17        4, XII    |           to those youths who have just be-taken themselves to philosophy,
18        4, XVI    |            condition of him who is just becoming a disciple, or
19        4, XXVIII |          sendeth His rain upon the just and the unjust;" and that
20        4, XXX    |           the "resurrection of the just," and which is understood
21        4, XLVI   |            he might have offered a just defence against his accuser,
22        4, LXXXII |         them, should be waged in a just and orderly way among men.
23        5, XIV    |         nature that is upright and just. For the soul, indeed, He
24        5, XVI    |            and "the despised," the just and obvious meaning of the
25        5, XXIV   |          disorder, but of a nature just and upright," because He
26        5, XXVIII |    regarding the nature of what is just, and holy, and religious;
27        6, XXXIX  |            who do not abide by the just and pure idea of the Creator
28        6, LXVIII |         our answer is what we have just stated.~
29        7, XVIII  |         the promise is made to the just man, that his temporal riches
30        7, XVIII  |          been the wealth which the just man received according to
31        7, XVIII  |           interpretation, that the just man would never borrow anything?
32        7, XIX    |            which in the Psalms the just man is represented as saying,
33        7, XX     |          the commandment holy, and just, and good."~
34        7, XXI    |         law promises riches to the just, Celsus may follow the letter
35        7, XXI    |          to which it is said, "The just man shall chase a thousand,
36        7, XXI    |         taken in the sense we have just explained, consider if it
37        7, XXII   |           must now explain how the just man "slays his enemies,"
38        7, XXII   |           And in this way also the just give up to destruction all
39        7, XXIII  |   promulgate laws opposed to those just considered in regard to
40        7, XXIII  |      Better is the poor man who is just, than the rich man who is
41        7, XXIV   |             which teaches that the just "shall eat their bread to
42        7, XXXII  |              and "justice" to "the just," and "peace" to "the peaceable,"
43        7, XLIII  |          the language which he had just quoted from Plato, immediately
44        7, LVI    |            Anaxarchus, whom he had just mentioned, and a multitude
45        7, LVIII  |            Socrates.' 'Well, is it just, as is commonly said, for
46        7, LXVIII |    severally deemed worthy? it not just, therefore, that he who
47        7, LXVIII |     providence nothing but what is just and right. But if we ascribe
48        7, LXX    |           deemed worthy? Is it not just, therefore, that he who
49        8, XXV    |      called "angels of the devil," just as bad men are called "men
50        8, XXXV   |            and sendeth rain on the just and on the unjust." And
51        8, XLVIII |       heathen mysteries. He says, "Just as you, good sir, believe
52        8, LXIII  |      charge he had made: "The more just opinion is, that demons
53        8, LXVII  |         chorus, and unite with the just among men in celebrating
54        8, LXIX   | inconsistent with the words he had just used, "if all were to do
55        8, LXIX   |         them of the Father" of the just, "which is in heaven;" for
56        8, LXX    |       cities for the sake of fifty just persons. For men of God