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Alphabetical [« »] manifestly 17 manifests 3 manifold 2 mankind 52 mankind- 2 manly 2 manna 1 | Frequency [« »] 53 land 53 miracles 52 beyond 52 mankind 52 sons 52 wished 51 apostles | Origenes Against Celsus IntraText - Concordances mankind |
Book, Chapter
1 1, XXXIII | some fool to do injury to mankind,--a teacher of licentiousness 2 1, LIV | it was for the benefit of mankind that He should die on their 3 1, LXI | death that will be useful to mankind. And this is plain to him 4 2, IV | Son of God was to visit mankind, he was one of our prophets, 5 2, XXXVIII| sufferings) for the benefit of mankind, in order that we also might 6 2, XXXVIII| things for the benefit of mankind; having, as the object of 7 2, XLIV | died for the common good of mankind, nor they who suffered because 8 2, LIV | burial, as being unknown to mankind.~ 9 3, IX | to it among the rest of mankind is greater than any supposed 10 3, XIV | was to be the Saviour of mankind. For in so far as this point 11 3, XVI | we invent and impose upon mankind? And if he should reply 12 3, XXII | displayed for the benefit of mankind, while we assert that Jesus 13 3, XXVIII | doctrine which was to save mankind, and which was based, indeed, 14 3, LVI | and to the most rustic of mankind, who carefully incite young 15 3, LXVII | greatest miscreants among mankind? Yet, notwithstanding this, 16 4, VI | who do not, like those of mankind who have recently come into 17 4, VI | representations, is "like those of mankind who have recently come into 18 4, XXIV | not include the rest of mankind in this proposed comparison, 19 4, XXV | comparison with the rest of mankind, a bat, and worm, and frog, 20 4, XXVI | and ants, and the rest of mankind as different, let us examine 21 4, XXVI | with those of the rest of mankind, and see whether it will 22 4, XXVI | dissoluteness, as do the majority of mankind, and they who associate 23 4, XXXII | coveting like the most of mankind the acquisition of other 24 4, XLV | prevent the extermination of mankind. Is this to be accounted 25 4, LIX | virtuous or most worthless of mankind. Such a principle of distinction, 26 4, LXXXIII| us Christians, but of all mankind, as well as the wars which 27 4, LXXXIII| Christianity and the rest of mankind. Moreover, even if the ants 28 4, XCI | poet and the majority of mankind, it is the "Olympian himself 29 4, XCIII | Egyptians and the rest of mankind to possess the power of 30 5, II | entertained by the majority of mankind regarding the manifestation 31 5, II | to predict the future to mankind or to heal them by means 32 5, II | to those wise men among mankind, who on account of their 33 5, III | down nor is to come down to mankind," why not rather carefully 34 5, V | heaven to confer benefits on mankind are a different race from 35 5, XII | kindness, condescends to mankind, not in any local sense, 36 5, LV | the only one who visited mankind as an angel, and who manifestly 37 5, LVIII | be for the advantage of mankind. I do not speak of the desire 38 6, XIII | or most uninstructed of mankind," that one would discourse 39 6, XXVIII | Christians as the most impious Of mankind. Confusing, moreover, things 40 6, XLV | wished to make these known to mankind by His prophets, that those 41 6, LXXI | descends even to the lowest of mankind, would be--did it not appear 42 7, XLII | example of a regard for mankind still greater in God the 43 7, XLIV | goodness and love of God to mankind, and by a marvellous exercise 44 7, LIX | evident that the welfare of mankind and the common good are 45 7, LX | Greece, but also the rest of mankind, accommodated itself to 46 8, XXXVIII| any of those things which mankind generally account evils: 47 8, XLI | certain instructions for mankind, allowed him to be thus 48 8, L | same common level with all mankind. It is not an undignified 49 8, LII | contrivances for the well-being of mankind; and then, after thus considering 50 8, LIII | according to Empedocles, all mankind must be banished from the 51 8, LIV | earth as destructive to mankind, and show that, under cover 52 8, LXI | directs all for the welfare of mankind in body, and in mind, and