Book, Chapter

 1        1, XXXIV  |     them with stones that they die; the damsel, because she
 2        1, XXXIV  |        that lay with her shall die: but unto the damsel ye
 3        1, XLVI   |     doctrine to a readiness to die in its defence, and having
 4        1, LIV    |      of mankind that He should die on their account, and should
 5        1, LXI    |        assumed human nature to die a death that will be useful
 6        2, XVI    | showing also how they ought to die for the sake of their religion,
 7        2, XVI    |    immortal who is destined to die; but he is immortal when
 8        2, XVII   |    Socrates knew that he would die after drinking the hemlock,
 9        2, XVII   |       it was better for him to die as became a philosopher,
10        2, XL     |        by that very act how to die for the sake of religion,
11        2, XLV    |      disciples, whereas now ye die along with him." And here
12        2, XLVIII |      does not apply to all who die); and the only son of the
13        2, LVI    |        men, and seemed only to die, without really doing so;
14        2, LXXII  |        punished? or why did he die?" Now, by such questions
15        3, XXII   |      it will be said that they die often--~"At one time live
16        3, XXII   | alternate days, and at another~Die, and obtain honour equally
17        3, XXVII  |       made it their concern to die for the doctrine of Jesus,
18        3, XLIII  |         and yet thou didst not die,~For thou ever livest."~
19        3, XLIII  |      who said, "Thou didst not die, for thou ever livest,"
20        3, XLIII  |       who was born should also die. And the following is the
21        4, XXVIII |       a righteous man will one die, yet peradventure for a
22        4, XXVIII |        some would even dare to die." But now is Jesus declared
23        4, XL     |       the Scripture says) "all die," and were condemned in
24        4, LXI    |   dying, but does not actually die,--it is evident that, according
25        4, LXI    |        and that which does not die will be mortal, and that
26        4, LXI    |  immortal, because it does not die! According to what distinction,
27        4, LXXXIV |       asserts that, "when ants die, the survivors set apart
28        5, XVIII  |       not quickened, except it die. And that which thou sowest,
29        5, XXII   |      not "quickened" unless it die, and that there is sown
30        5, XXXVIII|    proper for the Ethiopian to die, or to act contrary to his
31        5, XLVI   |      of death, we would rather die than address him as God,
32        7, XIV    |       slave, or become sick or die; would there be therefore
33        7, XIV    |      necessity that God should die, or suffer sickness, or
34        7, XIV    |     had been foretold? Must he die in order to prove his divinity?
35        7, XV     |         or suffer sickness, or die, these things will come
36        7, XV     |     slave, suffer sickness, or die." We conclude, then, that
37        7, XVI    |  perfectly that one who was to die must be a man, said to His
38        7, XXXIX  |     race" men who would rather die than abjure Christianity
39        7, L      |      not say, "Who knows if to die is not to live, and if to
40        7, LII    |      after the flesh, ye shall die; but if ye by the Spirit
41        8, XXVI   |       are to obey God, we must die, or endure anything, sooner
42        8, XL     |      the Lord, every one shall die for his own sin." As to
43        8, XLIII  |       fall into the ground and die, it abideth by itself alone:
44        8, XLIII  |        itself alone: but if it die, it bringeth forth much
45        8, XLIV   |    when the souls of those who die for the Christian faith
46        8, LV     |       commands of Jesus, or to die if we continue obedient
47        8, LXV    |      then in that case we must die sooner than swear by a wicked
48        8, LXXIV  |   among them, if thou no more "die as a man, or fall as one