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| Alphabetical [« »] goat-pastures 1 goats 7 goatskins 2 god 2099 god- 13 god-hated 1 god-like 1 | Frequency [« »] 2429 as 2378 which 2268 it 2099 god 2089 for 2085 by 2063 are | Origenes Against Celsus IntraText - Concordances god |
Book, Chapter
1 1, Pref | to destroy the temple of God, and after three days to 2 1, Pref | partaker in such a love of God as was (displayed) in Christ 3 1, Pref | Christ and from the love of God in Christ Jesus (to all 4 1, Pref | separate us from the love of God, which is in Christ Jesus 5 1, Pref | separated from the love of God that is in Christ Jesus 6 1, Pref | separate them from the love of God which is in Christ Jesus 7 1, Pref | this, ventured to say to God," O LORD, Thou hast deceived 8 1, III | had it not, by the help of God, escaped the danger, and 9 1, IV | the righteous judgments of God. It is not therefore matter 10 1, IV | of surprise that the same God should have sown in the 11 1, IV | myth, where it represents God as having with His own finger 12 1, IV | hewn tables of stone, i God wrote the commandments a 13 1, IV | transgression, for the writing of God a second time.~ 14 1, V | of men by the finger of God a sense of the duty that 15 1, VI | by help of the power of God, He excludes such from His 16 1, VIII | nature, which is akin to God, and says that "they in 17 1, VIII | kindred nature, mean ing God, and are ever desiring to 18 1, VIII | Providence, and who place a God over the world. And we have 19 1, IX | men without the help of God. And if he who has cured 20 1, IX | cures without the help of God, how much more He who has 21 1, IX | nature, and attached them to God who is over all things, 22 1, XI | we not rather believe in God who is over all things, 23 1, XI | teaches that worship is due to God alone, and that other things 24 1, XI | dependent upon faith, to believe God rather than them? For who 25 1, XI | pursuit, in the existence of a God who was the Creator of all 26 1, XIII | world is foolishness with God." The apostle, therefore, 27 1, XIII | wisdom is foolishness with God," but "the wisdom of this 28 1, XIII | providence, and to place a God over all things. Moreover, 29 1, XIII | after that, in the wisdom of God, the world by wisdom knew 30 1, XIII | world by wisdom knew not God, it pleased God by the foolishness 31 1, XIII | knew not God, it pleased God by the foolishness of preaching 32 1, XIII | that it is by the wisdom of God that God ought to be known. 33 1, XIII | by the wisdom of God that God ought to be known. But as 34 1, XIII | did not follow, it pleased God a second time to save them 35 1, XIII | Greeks, Christ the power of God, and wisdom of God."~ 36 1, XIII | power of God, and wisdom of God."~ 37 1, XIV | they had been punished by God, are to be charged with 38 1, XV | adopted the opinion that God is incorporeal, he enumerates 39 1, XVII | such accounts respecting God, nor even regarding the 40 1, XVIII | delivered them to Moses, was the God who was the Creator of the 41 1, XX | prove that such a worship of God is in conformity with reason, 42 1, XX | the universe, and the only God, he is, in the opinion of 43 1, XXI | Stoics, who assert that God is a body, had heard such 44 1, XXI | according to which the god of the Stoics is a body, 45 1, XXI | of those whose notions of God are marked by impiety, but 46 1, XXI | an article of faith that God has said, "I change not."~ 47 1, XXII | him great intimacy with God; but many also of those 48 1, XXII | their spells the expression "God of Abraham," pointing out 49 1, XXII | between that just man and God. And yet, while making use 50 1, XXII | making use of the phrase "God of Abraham," they do not 51 1, XXIII | supposed that there was one God." Let him show, then, how, 52 1, XXIII | parts of the world, while God is no part of the whole. 53 1, XXIII | no part of the whole. But God cannot be imperfect, as 54 1, XXIII | consideration will show, that as God is not a part, so neither 55 1, XXIII | allow us to believe that the God who is over all is composed 56 1, XXIV | concluded that there was but one God, named either the Highest, 57 1, XXIV | no difference whether the God who is over all things be 58 1, XXIV | mistakenly apply the name of God to lifeless matter, or who 59 1, XXV | which degrades the name of "God," or of "the Good," to improper 60 1, XXV | in changing the name of God according to a secret system, 61 1, XXV | other names to the (true) God. And when one is able to 62 1, XXV | titles of the angels of God, of whom one is called Michael, 63 1, XXV | according to the will of the God of all things. And a similar 64 1, XXV | to death to avoid calling God by the name of Zeus, or 65 1, XXV | to whose names that of God being added, certain mighty 66 1, XXV | Socrates had called pleasure a "god," how shall we not rather 67 1, XXVI | Christians as the Son of God." Now, with respect to this 68 1, XXVI | and from a contempt of God, and were to show, as evidence 69 1, XXVI | chastity, and a wish to worship God with greater purity, abstain 70 1, XXVII | victorious, as being the Word of God, the nature of which is 71 1, XXVIII | these proclaimed himself a God." Now, as I cannot allow 72 1, XXVIII | that Jesus is the Son of God.~ 73 1, XXX | the doctrine regarding the God of all things, and of the 74 1, XXX | the favour of the Supreme God to him who orders his life 75 1, XXXI | wisdom and understanding of God), exerted all their efforts " 76 1, XXXIV | showing that at His birth God was to be with man. Now 77 1, XXXIV | thee a sign of the RD thy God; ask it either in the depth 78 1, XXXIV | men, but will ye weary my God also? Therefore the Lord 79 1, XXXIV | which is, being interpreted, God with us." And that it was 80 1, XXXV | his birth these words, "God with us," were uttered, 81 1, XXXV | thyself from the LORD thy God, either in the depth or 82 1, XXXV | mother of Immanuel (i.e., "God with us"),--whether a woman 83 1, XXXV | whose birth it is said, "God with us." And should he 84 1, XXXV | a sign from the LORD thy God," we shall ask in return, 85 1, XXXV | use of, "Immanuel," i.e., "God with us?" And if no one 86 1, XXXVI | as for thee, the LORD thy God hath not suffered thee so 87 1, XXXVI | prophet shall the LORD thy God raise up unto thee from 88 1, XXXVI | it because there is not a God in Israel that ye go to 89 1, XXXVI | to inquire of Baalzebub, god of Ekron?"~ 90 1, XXXVII | there in supposing that, if God wished to send a divine 91 1, XXXVIII | powers proclaimed himself a god." Now I do not understand 92 1, XXXVIII | persuades us always to act as if God were to judge every man 93 1, XXXIX | was beautiful, then the god whose nature is not to love 94 1, XXXIX | was improbable that the god would entertain a passion 95 1, XLI | declaring you to be the Son of God? What proof is there of 96 1, XLIII | opened, and I saw a vision of God." After relating which, 97 1, XLIII | in those who believe in God through Him. And a manifest 98 1, XLIII | threshing-floors and Churches of God.~ 99 1, XLV | prophets were truly prophets of God."~ 100 1, XLVI | also done the same. But God is witness of our conscientious 101 1, XLVIII | shall find the knowledge of God;" and as there are various 102 1, XLVIII | sweet savour of Christ unto God; and a sense of touch, by 103 1, XLVIII | that this is the Son of God." Now it was to Jesus that 104 1, XLVIII | opened, and the angels of God ascending and descending 105 1, XLVIII | of the body, I know not: God knoweth." But I shall add 106 1, XLIX | Jerusalem, that the Son of God will come as the Judge of 107 1, XLIX | expression, "The ' Son of God' will come;" for the term 108 1, XLIX | employ is, "The 'Christ of God' will come." And many a 109 1, XLIX | interrogate us about the "Son of God," saying that no such being 110 1, XLIX | assert that the "Son of God" is not the subject of prophecy; 111 1, XLIX | Jerusalem that the ' Son of God' will come."~ 112 1, L | give out that the Son of God is come down from heaven." 113 1, LII | that irrational animal as a god, or not to guard against 114 1, LIII | reserved, viz., the Christ of God, the ruler of the promises 115 1, LIII | ruler of the promises of God. And manifestly He is the 116 1, LIII | nations have believed on God through Him, and that in 117 1, LV | iniquities of the people of God, unless he be a different 118 1, LV | person from that people of God? And who is this person 119 1, LVI | known the way that leads to God, and might leave no man 120 1, LVI | for the Beloved," where God is evidently addressed in 121 1, LVI | into Thy lips: therefore God will bless Thee for ever 122 1, LVI | follows, where He is called God: "For Thy throne, O God, 123 1, LVI | God: "For Thy throne, O God, is for ever and ever: a 124 1, LVI | hated iniquity: therefore God, even Thy God, hath anointed 125 1, LVI | therefore God, even Thy God, hath anointed Thee with 126 1, LVI | speaking familiarly to God, whose "throne is for ever 127 1, LVI | kingdom," says that this God has been anointed by a God 128 1, LVI | God has been anointed by a God who was His God, and anointed, 129 1, LVI | anointed by a God who was His God, and anointed, because more 130 1, LVI | the words, "Thy throne, O God, is for ever and ever: a 131 1, LVI | kingdom," are spoken of the God of all things; and these, " 132 1, LVI | iniquity, therefore Thy God hath anointed Thee," etc., 133 1, LVII | Providence, is a son of God, in what respect should 134 1, LVII | its own sake, is "a son of God;" but this man is distinguished 135 1, LVII | of his virtues, a son of God, seeing He is, as it were, 136 1, LVII | to be also the "sons of God," or the "power" of God. 137 1, LVII | God," or the "power" of God. But since it is in the 138 1, LVII | being neither "sons of God" nor "powers" of God, whereas 139 1, LVII | of God" nor "powers" of God, whereas Christ Jesus was 140 1, LVII | Jesus was truly the Son of God. Now Gamaliel, in the passage 141 1, LVII | death); "but if it be of God, ye cannot overthrow this 142 1, LVII | found even to fight against God." There was also Simon the 143 1, LVIII | while yet an infant as a God, and to have made this known 144 1, LX | and as I believe, "praised God, saying, Glory to God in 145 1, LX | praised God, saying, Glory to God in the highest, and on earth 146 1, LX | I may so speak, both of God and of a mortal man,--gold, 147 1, LX | mortal; and incense, as to a God; and they brought these 148 1, LX | birth. But since He was a God, the Saviour of the human 149 1, LXI | that in which it became God to bestow a kingdom,--for 150 1, LXI | laws that were truly from God. And Jesus, knowing this 151 1, LXI | instead of you, the Son of God, wandering about in so mean 152 1, LXII | others to embrace the word of God. For it was not any power 153 1, LXII | not through the power of God. Now, who is there on seeing 154 1, LXII | men, but in the power of God." For, according to the 155 1, LXII | they profess to believe in God through Jesus, inasmuch 156 1, LXII | converted to the word of God. And although I have previously 157 1, LXIII | persecutor of the Church of God, and a bitter opponent of 158 1, LXIII | places where the Gospel of God in Christ had not been proclaimed 159 1, LXIV | the kindness and love of God our Saviour towards man 160 1, LXIV | became such as we are. For "God sent forth His Word and 161 1, LXVI | it was not likely that a God should be afraid of death; 162 1, LXVI | death! And was not the great God, who had already sent two 163 1, LXVI | whom witness was borne by God, He possessed within that 164 1, LXVI | properly the Son of God--God the Word--the power of God, 165 1, LXVI | God the Word--the power of God, and the wisdom of God-- 166 1, LXVII | that you were the Son of God." In reply to which we have 167 1, LXVII | existence of those Churches of God which have been founded 168 1, LXVII | the doctrine concerning God and Christ, and the judgment 169 1, LXVIII | conclude that they are 'sons of God,' or must we admit that 170 1, LXVIII | trains those to the fear of God who are amazed at what they 171 1, LXVIII | who are to be justified by God. And jugglers do none of 172 1, LXVIII | instructing men in the will of God, and that the others, after 173 1, LXVIII | pleasure of the universal God? And if such were the life 174 1, LXVIII | the promise, that He was God, who appeared in human form 175 1, LXIX | could not have belonged to God." Now, in answer to this, 176 1, LXIX | as one who knew no sin," God delivered Him up as pure 177 1, LXIX | Celsus says: "The body of god would not have been so generated 178 1, LXIX | certain sense a body of god. But he disbelieves the 179 1, LXIX | corrupted the Virgin, "because a god's body would not have been 180 1, LXX | moreover, that "the body of a god is not nourished with such 181 1, LXX | objects Celsus, "the body of a god does not make use of such 182 1, LXX | among the Greeks to be a god, viz., the Pythian and Didymean 183 1, LXX | Greeks with not being a god, nor any other Grecian deity 184 1, LXX | far better, surely, that a god should employ a voice which, 185 1, LXXI | was, so to speak, hated by God, he asserts that "these 186 1, LXXI | that man should be hated by God, seeing God loves all existing 187 1, LXXI | be hated by God, seeing God loves all existing things, 188 1, LXXI | language with regard to God as if He were subject to 189 1, LXXI | in reply to him. And if God bestow the gift of that 190 2, I | the day after the angel of God appeared to Cornelius, suggesting 191 2, I | again the second time, What God hath cleansed, that call 192 2, II | and the Son of the living God. And see if there is not 193 2, II | worship which ye rendered unto God. And so, according to the 194 2, II | meats, by saying, "What God hath cleansed, that call 195 2, III | treadeth out the corn. Doth God care for oxen? or saith 196 2, IV | predicted to us that the Son of God was to visit mankind, he 197 2, IV | and the prophet of our God?" Or how is it a charge 198 2, V | parable that the kingdom of God would be taken from them, 199 2, VI | recognising Him as the Son of God? Jesus, then, is the Son 200 2, VI | Jesus, then, is the Son of God, who gave the law and the 201 2, VII | true and spiritual law of God, while at the same time 202 2, VIII | believed in Jesus as in God. Now on this point we have, 203 2, VIII | we understand Him to be God, and in what we take Him 204 2, VIII | that there is to come from God one who is to punish the 205 2, VIII | Him, and which transferred God's providential care, hitherto 206 2, IX | should we deem him to be a God, who not only in other respects, 207 2, IX | continues, "he who was a God could neither flee nor be 208 2, IX | and a son of the greatest God, and an angel." To which 209 2, IX | perception, to have been God. And why do I say His body? 210 2, IX | speaking, "I am the Lord, the God of all flesh," and, "Before 211 2, IX | Before Me there was no God formed, neither shall there 212 2, IX | shall there be after Me," God is believed to be He who 213 2, IX | is considered to be a god when speaking, and making 214 2, IX | our view, it was the Logos God, and Son of the God of all 215 2, IX | Logos God, and Son of the God of all things, who spake 216 2, IX | acknowledging Him to be God, to whom testimony was borne 217 2, IX | was a mighty power, and a God next to the God and Father 218 2, IX | power, and a God next to the God and Father of all things. 219 2, IX | in which it is said of God, and of the works of creation, 220 2, IX | they were created." Now if God gave the command, and the 221 2, IX | predicting that the Son of God was to appear immediately, 222 2, IX | thought that the Son of God was only there, where was 223 2, IX | higher thoughts of the Son of God, says: "Where two or three 224 2, IX | distinction between the Son of God and Jesus. For the soul 225 2, IX | being with the Logos of God. Now if, according to Paul' 226 2, IX | united with the Logos of God? He, indeed, manifested 227 2, IX | the Jews as the power of God, by the miracles which He 228 2, X | to destroy the temple of God, and after three days to 229 2, X | hands of men, as the Lamb of God, that He might take away 230 2, X | believed to be the Son of God.~ 231 2, XI | beginning of which is this: "O God, hold not Thy peace before 232 2, XIII | received great power from God to implant this doctrine 233 2, XIII | Jesus Christ the Son of God.~ 234 2, XVII | also is his remark, "What god, or spirit, or prudent man 235 2, XVIII | they did not fear him as a God, and cease, the one from 236 2, XVIII | Jesus foreknew events as a God, then it was impossible 237 2, XX | he predicted as being a God, and the prediction must 238 2, XX | all means come to pass. God, therefore, who above all 239 2, XX | but after banqueting with God, he became a conspirator. 240 2, XX | what is still more absurd, God himself plotted against 241 2, XX | Hold not Thy peace, O God of my praise; for the mouth 242 2, XX | learned Celsus, that "being a God He predicted these things, 243 2, XXI | would he plot against a God after banqueting with him." 244 2, XXII | which is still more absurd, God himself conspired against 245 2, XXIII | is manifest that, being a God, and submitting voluntarily, 246 2, XXIV | wickedly, are put to death by God, and that a better life 247 2, XXIV | instead, even one which God will give to those who have 248 2, XXIV | explanation from the wisdom of God, and which may reasonably 249 2, XXVI | Jesus, believing Him to be God, and the subject of prophecy, 250 2, XXVI | they acknowledged Him to be God.~ 251 2, XXX | one could prove him to be God, and the Son of God." Now 252 2, XXX | to be God, and the Son of God." Now it was his duty to 253 2, XXX | visible, so ought the Son of God to have done." We would 254 2, XXX | commencement at His birth, God preparing the nations for 255 2, XXXI | in saying that the Son of God is the Logos Himself." And 256 2, XXXI | the Logos to be the Son of God, we do not present to view 257 2, XXXI | and a human soul; and that God gave commandment respecting 258 2, XXXI | received the command was God the Logos. And seeing it 259 2, XXXI | the Logos is the Son of God, as Celsus declares they 260 2, XXXI | your Logos is the Son of God, we also give out assent 261 2, XXXIII | Jesus perform as being a God? Did he put his enemies 262 2, XXXIII | admiration on the Logos of God, who became incarnate, and 263 2, XXXIII | present time, those whom God wills are healed by His 264 2, XXXIV | which has been condemned by God, and rent in pieces, and 265 2, XXXV | believe in portents, Why does God not punish those who insult 266 2, XXXVI | This man was the Son of God."~ 267 2, XXXVII | Christ, and as the Son of God.~ 268 2, XXXVIII | recognise this individual as God, nor agree with you that 269 2, XXXVIII | announce the kingdom of God, accusing Him of leading 270 2, XXXIX | before that He was the Son of God.~ 271 2, XL | religious who err regarding God, and who apply to everything 272 2, XL | everything rather than to God the ineradicable idea of 273 2, XL | the clear evidence of one God who is over all things.~ 274 2, XLIV | was not a robber, but a god, because he predicted to 275 2, XLIV | has come down to us from God. And, in the second place, 276 2, XLIV | foretold in the Gospels; since God was numbered with the transgressors 277 2, XLIV | account of their piety towards God suffer all kinds of injury 278 2, XLIV | the right way of honouring God, put to death in accordance 279 2, XLV | death he should glorify God;" nor how James the brother 280 2, XLV | which resembles that of God.~ 281 2, XLVI | of those who believed in God through Jesus, and where 282 2, XLVII | regard him as the Son of God?" For he makes us answer 283 2, XLVII | preceding pages; but, if God permit, we shall continue 284 2, XLVII | consider Him to be the Son of God because He suffered punishment, 285 2, XLVIII | deemed Jesus to be the Son of God, because he healed the lame 286 2, XLVIII | the Christ and the Son of God, is manifest to us from 287 2, XLVIII | readily to the doctrine of God, and of the blessed life 288 2, XLIX | themselves out as the Christ of God, and who tried by certain 289 2, XLIX | same works that the one is God and the other sorcerers? 290 2, L | above all that is called God, or that is wor-shipped; 291 2, L | sitteth in the temple of God, showing himself that he 292 2, L | showing himself that he is God." And again he says to the 293 2, L | saved. And for this cause God shall send them strong delusion, 294 2, LI | is done by the power of God and what is the effect of 295 2, LI | them to believe on the true God? But if we must once investigate ( 296 2, LI | uncreated origin of the God of the universe.~ 297 2, LII | having been performed by God through the instrumentality 298 2, LII | demonstrate that it was God who brought these things 299 2, LIII | conclude that the one is a God, and the others sorcerers?" 300 2, LIII | a prophet and servant of God, and the others sorcerers?" 301 2, LV | into the darkness, where God was, and that he alone, 302 2, LV | all others, drew near to God. For the following is his 303 2, LXIII | pertaining to the kingdom of God." And in the Gospels it 304 2, LXV | that sleep in Jesus will God bring with Him. For this 305 2, LXVI | everything by appointment of God, has recorded of Jesus, 306 2, LXVI | And as it is related that "God appeared to Abraham," or 307 2, LXVI | understand that the Son of God appeared in the one case 308 2, LXVI | the same principle that God appeared to the latter. ~ 309 2, LXVII | death, being, as you say, a God; nor was he sent into the 310 2, LXIX | intimated also in these, "God forbid that I should glory, 311 2, LXXI | these, "No man hath seen God at any time; the only-begotten 312 2, LXXI | disciples the doctrine regarding God; and we, discovering traces 313 2, LXXI | declared in one passage, that "God is light, and in Him there 314 2, LXXI | at all;" and in another, "God is a Spirit, and they that 315 2, LXXII | proclaiming him to be the Son of God? And if he did not seek 316 2, LXXII | proclaimed Him to be the Son of God, in the words, "This is 317 2, LXXII | maintain, that the voice of God which is referred to, is 318 2, LXXII | finer ear hears the voice of God, while he who has the ears 319 2, LXXII | not perceive that it is God who speaks. These things 320 2, LXXII | proclaiming him to be the Son of God?" while with respect to 321 2, LXXIV | high and heavenly one! what God, on appearing to men, is 322 2, LXXIV | accounts in the law of Moses, God is related to have visited 323 2, LXXV | Celsus, when he asks, "What God that appeared among men 324 2, LXXVI | would not be the case with a God, or even a prudent man." 325 2, LXXVI | the law and the prophets God makes use of threats and 326 2, LXXVI | be brought by him against God? For the God who speaks 327 2, LXXVI | him against God? For the God who speaks in the prophetic 328 2, LXXVI | for no light reason that God employs threatenings and 329 2, LXXVI | beforehand." And how should God employ such expressions 330 2, LXXVI | indeed, you would have God, or one who partakes of 331 2, LXXVII | nothing is impossible with God." We do not know, indeed, 332 2, LXXVII | believe that He is part of God? Are you to be allowed to 333 2, LXXVII | meet the objection, that God does not perpetually show 334 2, LXXVIII | providence and goodness of God most wonderfully displayed 335 2, LXXVIII | respect to the providence of God, we shall be able more effectually 336 2, LXXVIII | that the providence of God was wonderfully manifested 337 2, LXXVIII | calling into the kingdom of God, through Jesus Christ, those 338 2, LXXVIII | transgressions of the Hebrew nation, God would make choice, not of 339 2, LXXVIII | teaching, the kingdom of God being taken from the one 340 2, LXXVIII | Christ was the power of God and the wisdom of the Father 341 2, LXXVIII | not cease to believe in God, according to the precepts 342 2, LXXVIII | of their religion towards God, the Creator of all things. 343 2, LXXVIII | to his treatise. But if God permit, and the power of 344 3, I | us who are believers in God through Christ; and now 345 3, II | called the "heritage" of God; and that Emmanuel should 346 3, III | they are dedicated to the God of all things, there was 347 3, III | cures, and deserted the God who was believed, as far 348 3, V | smitten by plagues from God, they allowed them, with 349 3, V | and one devoted to the God of all things, and a partaker 350 3, VIII | obtained this reward from God, that He has always warred 351 3, VIII | the sake of Christianity,--God not permitting the whole 352 3, VIII | to the thought of death, God interposed His providence 353 3, IX | they might make converts to God. And no one would maintain 354 3, XIV | that its commencement was God's teaching men, in the prophetical 355 3, XIV | commended as the doctrine of God, and Jesus shown to be the 356 3, XIV | Jesus shown to be the Son of God both before and after His 357 3, XIV | really come down to us from God, and to have derived His 358 3, XIV | from the manifestation of God within Him, who by His manifold 359 3, XV | fact that this cause, by God's will, has already, for 360 3, XV | apostatize from the love of the God of all things which is in 361 3, XV | created things instead of God, and elevate them to the 362 3, XVI | unless it be our doctrine of God as Judge, and of the condemnation 363 3, XVII | our prophecies, and the God of all things, and the injunctions 364 3, XVIII | are a sort of symbols of God, or anything else which 365 3, XIX | but we speak the wisdom of God in a mystery, even the hidden 366 3, XIX | the hidden wisdom, which God ordained before the world 367 3, XXI | mysteries of the Church of God to the cats, and apes, and 368 3, XXII | these is to be regarded as a god or a hero?~ 369 3, XXIII | should be worshipped as a god? And if they who would defend 370 3, XXIV | their help than that of the God of all things, and of Jesus, 371 3, XXVI | Metapontium to regard as a god, no one considers him to 372 3, XXVI | one considers him to be a god." This account he appears 373 3, XXVI | when he accompanied the god he was a crow; and after 374 3, XXVI | Delphi to inquire of the god what the apparition of the 375 3, XXVII | Metapontines to treat Aristeas as a god," he gives the accounts 376 3, XXVII | and to the worship of the God who is over all things, 377 3, XXVIII | occurrence;--this, viz., that God desired to commend the doctrine 378 3, XXVIII | Metapon-tines to treat Aristeas as a god? And with what object does 379 3, XXVIII | were to regard him as a god, who a little ago was a 380 3, XXVIII | consideration; while those of the God of all things, and of His 381 3, XXVIII | elevates to friendship with God and communion with Him every 382 3, XXIX | Metapontines to treat Aristeas as a god. But as the Metapontines 383 3, XXIX | the effect that he was a god or worthy of divine honours, 384 3, XXIX | one regarded Aristeas as a god. But with respect to Jesus 385 3, XXIX | accept him as the Son of God--God come in a human soul and 386 3, XXIX | instructions of Jesus. But the God who sent Jesus dissipated 387 3, XXIX | Whereas the Churches of God which are instructed by 388 3, XXX | XXX.~For the Church of God, e.g., which is at Athens, 389 3, XXX | which desires to please God, who is over all things; 390 3, XXX | compared to the Church of God in that city. And you may 391 3, XXX | same thing of the Church of God at Corinth, and of the assembly 392 3, XXX | and also of the Church of God at Alexandria, and of the 393 3, XXX | establishment of Churches of God alongside s of the assemblies 394 3, XXX | council of the Church of God with the council in any 395 3, XXX | worthy to rule in the city of God, if there be any such city 396 3, XXX | rulers of the Church of God who come very far short 397 3, XXXI | would have him regarded as a god), or with the other individuals 398 3, XXXI | Abaris the Hyperborean as a god, who was possessed of such 399 3, XXXI | such an act, viz., because God, who brought this to pass, 400 3, XXXI | as far as possible to the God who is over all, and may 401 3, XXXII | did not regard him as a god," we have to answer that 402 3, XXXIII | out any purpose worthy of God in conferring such a power 403 3, XXXIV | elevated them to honour the God who is over all with prayers 404 3, XXXIV | our prayers to the supreme God.~ 405 3, XXXV | demon, or a hero, or even a god, working works which are 406 3, XXXV | that He had come down from God to visit the human race. 407 3, XXXVI | that is considered to be a god in Antinoopolis in Egypt, 408 3, XXXVI | seemed to have made him a god; but the Architect of the 409 3, XXXVI | had not been given Him by God, the demons would not have 410 3, XXXVII | in knowing the only true God, who is over all, and Jesus 411 3, XXXVII | not taken refuge with the God who is over all, but that 412 3, XXXVII | divine and holy angels of God are of a different nature 413 3, XXXVII | amongst the latter of these God is a frequent subject of 414 3, XXXVII | those who are honoured by God, through His only-begotten 415 3, XXXVII | regarding the angels of God and those who are opposed 416 3, XXXVII | call them gods or angels of God, or good demons, or heroes 417 3, XXXVII | himself to any being as to God, with the exception of Jesus 418 3, XXXVIII | case refer the cause to God, who knows the reasons of 419 3, XXXIX | entrust ourselves to the God who is over all, acknowledging 420 3, XL | forbids the supposition that God is at all a piece of corruptible 421 3, XL | small in contrast with the God who is over all, and who 422 3, XL | proclaim the doctrine regarding God and His kingdom.~ 423 3, XLI | but a mortal body, as a God, and with supposing that 424 3, XLI | been from the beginning God, and the Son of God, is 425 3, XLI | beginning God, and the Son of God, is the very Logos, and 426 3, XLI | divinity, were changed into God. And if any one should feel 427 3, XLI | Jesus, if the providence of God has so willed it, should 428 3, XLII | qualities, he will be a God:" (and if so), why not rather 429 3, XLIV | individuals are worthy of their God, they manifestly show that 430 3, XLV | saying in his prayer to God these words: "The unseen 431 3, XLV | recorded also of him, that "God gave Solomon wisdom and 432 3, XLVI | charismata" bestowed by God, placed first "the word 433 3, XLVI | professing to come from God, but by means of his Egyptian 434 3, XLVII | blessedness which is with God, and to His kingdom, and 435 3, XLVII | constitute the wisdom of God. But Paul, as a lover of 436 3, XLVII | that "although they knew God, they glorified Him not 437 3, XLVII | they glorified Him not as God, neither were thankful." 438 3, XLVII | bears witness that they knew God, and says, too, that this 439 3, XLVII | permission, in these words: "For God showed it unto them;" dimly 440 3, XLVII | the invisible things of God from the creation of the 441 3, XLVII | because that, when they knew God, they glorified Him not 442 3, XLVII | they glorified Him not as God, neither were thankful."~ 443 3, XLVIII | many noble, are called: but God hath chosen the foolish 444 3, XLVIII | which are despised, hath God chosen, and things which 445 3, XLVIII | rendering them all worthy of God.~ 446 3, XLIX | offer to the knowledge of God? Why should it not rather 447 3, XLIX | hindrance to the knowledge of God, but an assistance, to have 448 3, L | men to the worship of the God of the universe, and to 449 3, LI | they are lost and dead to God, and as being risen from 450 3, LI | of rank in the Church of God those who, after professing 451 3, LIV | instruct all men in the word of God, so as to give to young 452 3, LIV | them into fellowship with God, the Creator of all things? 453 3, LVI | to reach communion with God, and the contemplation of 454 3, LVI | and a blessed life with God, and the friends of God; 455 3, LVI | God, and the friends of God; comparing them to "workers 456 3, LVII | philosophy to our worship of God, by showing forth its excellence 457 3, LVII | according to the word of God, and who look to Him in 458 3, LVII | as if in the presence of God. Are these the instructions 459 3, LVIII | both by the prophets of God and the apostles of Jesus.~ 460 3, LIX | him will the kingdom of God receive. Do you not call 461 3, LX | therefore lifts up holy hands to God, and by reason of being 462 3, LX | And since the grace of God is with all those who love 463 3, LXI | hidden in a mystery, which God ordained before the world 464 3, LXII | that it was to sinners that God has been sent." Now this 465 3, LXII | very benevolent monarch. God the Word was sent, indeed, 466 3, LXII | us that we assert that "God will receive the unrighteousness 467 3, LXII | for a man to look up to God (adorned) with virtue from 468 3, LXII | to his being accepted by God, but that God will accept 469 3, LXII | accepted by God, but that God will accept him if, after 470 3, LXIII | under the mighty hand of God, that He may exalt you in 471 3, LXIII | regard to truth; whereas God does not decide in accordance 472 3, LXIII | sinner says in his prayers to God, "I have acknowledged my 473 3, LXIII | prayers under the hand of God? And, becoming confused 474 3, LXIII | man, who can look up to God (adorned) with virtue from 475 3, LXIII | spoken of in the word of God, "for God sent His word, 476 3, LXIII | in the word of God, "for God sent His word, and healed 477 3, LXIV | blasphemy, then, against God, neither are we guilty of 478 3, LXIV | comparison with the greatness of God, and that we must ever ask 479 3, LXV | true which are declared by God regarding the reward of 480 3, LXVI | sect, and in the word of God, persons who are related 481 3, LXVIII | rear up the Churches of God,--nay, their preaching also,-- 482 3, LXVIII | of Jesus was given from God, and was accredited s by 483 3, LXVIII | speedily, or rather the word of God through their instrumentality, 484 3, LXIX | persuaded that for the word of God to change a nature in which 485 3, LXIX | must entrust himself to the God of all things, and do everything 486 3, LXIX | accept the belief that the God over all things is a just 487 3, LXX | maintained by us, that "God will be able to do all things," 488 3, LXX | and how it is said that God "will be able." But on these 489 3, LXX | returned. Now in our judgment God can do everything which 490 3, LXX | do without ceasing to be God, and good, and wise. But 491 3, LXX | meaning of the expression "God can do all things "--" that 492 3, LXX | darkness; so neither is God able to commit wickedness, 493 3, LXXI | intelligence,--viz., that "God, like those who are overcome 494 3, LXXI | Now, in our judgment, God lightens the suffering of 495 3, LXXI | change, are received by God on account of their repentance, 496 3, LXXII | is defined by the word of God, "the breath of the power 497 3, LXXII | the breath of the power of God, and a pure influence flowing 498 3, LXXII | unspotted mirror of the power of God, and the image of His goodness," 499 3, LXXII | one rejects the words of God, being misled and ensnared 500 3, LXXIII | appropriate guidance and laws, so God, legislating through Jesus