Book, Chapter

 1        1, XV    |       first place, whether it is really the composition of the historian;
 2        1, XV    |        the second place, that if really his, it is probable that
 3        1, XXIII |       invested with bodies, are (really) gods. And why should the
 4        1, XLII  | prevalent opinion that there was really a war in Ilium between Greeks
 5        1, XLIII |       How can we tell whether he really saw them or not? Now, O
 6        1, XLIII |          harvest of souls, there really is nevertheless such a great
 7        1, LXI   |       does not believe that this really happened), is not to be
 8        1, LXVIII|        as if alive, what are not really living animals, but which
 9        2, XVI   |         a real event. For he who really died, actually arose, if
10        2, XLIV  |     deluded, ye imagine that you really make a good defence, what
11        2, LI    | establishing the truth, although really undermining it, while denying
12        2, LII   |   instrumentality of Moses to be really divine, and endeavour to
13        2, LV    |          whether any one who was really dead ever rose with a veritable
14        2, LVI   |      seemed only to die, without really doing so; but, appearing
15        2, LVII  |          whether any one who was really dead ever rose again with
16        2, LXIII |          show that his power was really divine, he ought to have
17        2, LXVII |    objection, that "if Jesus had really wished to manifest his divine
18        2, LXVIII|   portray things worse than they really are, they are shown to desire
19        3, XIV   |         far as this point is not really refuted (although it may
20        3, XIV   |       most God-like, and to have really come down to us from God,
21        3, XXIII |         that Celsus employs--did really appear, and Celsus makes
22        3, LV    |         perform anything that is really good, being preoccupied
23        3, LXV   |          gain over no one who is really good and righteous, and
24        3, LXXII |        goodness," no one who was really wise would reject what is
25        4, XVIII |          as follows: "God either really changes himself, as these
26        4, XXXI  |    appearance merely of what was really male or really female, or
27        4, XXXI  |          what was really male or really female, or the nature of
28        4, LXI   |    immortal, because it does not really perish; that it is capable
29        4, LXXXIV|       termed irrational, are not really so? Nor does he regard the
30        5, XII   |    thunders," why, then, if they really do foretell such great things,
31        5, XXVIII|          certain nations was not really so, when he worshipped his
32        5, XLII  |       God, although they did not really know Him, but were led away
33        5, LII   |       and let him be regarded as really an angel. But is he the
34        5, LIII  |   Saviour, "Let him appear to be really an angel," we reply that
35        6, XIX   |         cannot be touched, which really exists, is the pilot of
36        6, XXIV  |          done this, if they were really known to him, and to have
37        6, XLVII |        are considered to be, and really are, "one" in respect to
38        6, LV    |        God created that which is really evil, how was it possible
39        6, LVII  |        if such an objection were really a ground of charge, then
40        6, LVII  |          you." For that one may (really) desire what is addressed
41        7, XI    |        ambiguous words they used really meant nothing." He ought
42        7, LX    |           supposing that it does really make them gentle and patient?
43        8, LXV   |      existence, as though it did really exist and was able to do