Book, Chapter

 1        1, XXV   |            the Good," to improper objects, in changing the name of
 2        1, LXX   |           born of a woman. "But," objects Celsus, "the body of a god
 3        2, XXX   |        which enlightens all other objects, first makes himself visible,
 4        3, XVII  |       injunctions against images, objects of reverence in the view
 5        3, LXX   |        LXX.~In the next place, he objects to the statement, as if
 6        3, LXXVI |           themselves to inanimate objects as to God. And why do I
 7        4, X     |  mysteries introduce phantoms and objects of terror." With respect
 8        4, XV    |      sights and handles unsightly objects in order to cure the sufferers,
 9        4, XV    |     sights and handling unsightly objects, does not wholly escape
10        4, XXVI  |      animals, or images, or other objects, the works of men's hands;
11        5, VIII  |           doing obeisance to such objects, and for sacrificing to
12        5, X     |       likely to bow down to those objects which they were to resemble
13        5, XI    | incomparable superiority of those objects which are deemed worthy
14        6, IV    |        which they ascend to those objects which are comprehended by
15        6, XIV   |       supplications) to inanimate objects, and to call upon those
16        6, XIV   |           some may say that these objects are not gods, but only imitations
17        6, XVI   |          and in reference to what objects, that he might thus ascertain
18        6, XX    |        view "things which are the objects of perception," calling
19        6, LXVI  |  knowledge of divine things these objects were worshipped instead
20        6, LXX   |          from those which are the objects of "sense;" as when Paul
21        6, LXXI  |           all things that are its objects, and comprehends them all,
22        7, V     |    spirits, at others among other objects on the ground;--if this
23        7, XXXI  | distinguish those things from the objects of sense, which have no
24        7, XXXVII|            and "reason," between "objects of sense" and "objects of
25        7, XXXVII|            objects of sense" and "objects of the reason?" To argue
26        7, XXXVII|          the senses upon sensible objects, in order to go on from
27        7, XXXVII|           not stop short with the objects of sense. And thus, while
28        7, XXXVII|         knowledge of intellectual objects without the senses, but
29        7, XXXIX |           distraction upon proper objects. All true Christians therefore
30        7, XLII  |       through the medium of other objects,--they endeavour either
31        7, XLII  |    associated with this great God objects which can have nothing in
32        7, XLIV  |           mean, that is, sensible objects, but to ask only for what
33        7, XLV   |        form opinion. Intelligible objects are known by the reason,
34        7, XLV   |      known by the reason, visible objects by the eyes; the action
35        7, XLVI  |      things of God," that is, the objects of the reason, "from the
36        7, L     |         contempt for all sensible objects, that sometimes they speak
37        7, LXVI  |     listened to who hold that the objects of their worship are not
38        8, III   |         are not to understand the objects of heathen worship (for
39        8, LXII  |          rise above these sensual objects." Perhaps, when we opposed