Book, Chapter

 1        1, II    |    origin among barbarians, but gives the latter credit for their
 2        1, XIV   |    therefore, to ask him why he gives credence to the histories
 3        1, XVII  |    enormities; while Moses, who gives no such accounts respecting
 4        1, LIX   |        their appearance; and he gives an account of such instances.
 5        3, I     |     makes in his own person. He gives it as his opinion, that "
 6        3, XXVII |    treat Aristeas as a god," he gives the accounts relating to
 7        3, LIII  |      the ignorant populace, and gives utterance to these falsehoods
 8        3, LXXIII| ambassador of Christianity, and gives out regarding him that he
 9        4, XXXV  |      ignorant or unintelligent, gives the true interpretation
10        4, XLV   |  principle that intention alone gives to actions the character
11        4, XLVIII|  children, and a goddess-mother gives to the "father of gods and
12        4, LI    |        mentioning His name--and gives it an allegorical signification,
13        4, LXXXIV|         means of a voice, which gives expression to the meaning
14        4, LXXXIV|        intended, and which also gives utterances concerning what
15        5, V     |         our holy Scriptures, he gives himself an answer as if
16        5, XIX   |                 XIX.~God, then, gives to each thing its own body
17        5, XXII  |     body that shall be (for God gives it a body as it pleases
18        5, XLVI  |      language. He, however, who gives God His title in the Scythian
19        6, XXIX  |          the cosmogony which he gives, and the law of the Jews,
20        6, XXXVI |           The Scripture further gives the name of "gates of death"
21        6, XLVI  |         holy Scripture, when it gives us information concerning
22        6, LII   |  assertions, he asks: "What god gives anything with the intention
23        6, LXII  |     things we have knowledge he gives no indication. If he means "
24        6, LXIV  |         of statements, which he gives as admissions on our part,
25        7, VI    |         Socrates."~As, then, he gives the designation "wise" to
26        7, XII   |         purpose much better. He gives no instances, however, but
27        7, XVIII |       in the sense which Celsus gives to them. And if any one
28        7, XXVIII|         of the soul, distinctly gives the name 'land' to the place
29        7, XXXIV |        that the law of the Lord gives light to the bodily eyes,
30        7, XLIII |         from Plato, immediately gives God the name of "the unspeakable."
31        7, LXIII |      they perceive that one who gives himself up to, adultery,
32        8, IV    |    risen to the supreme God who gives Him an entire and undivided
33        8, XXII  |       the apostles of Jesus, he gives himself to supplication
34        8, XXVI  |      this counsel, which Celsus gives us, to offer prayer to demons:
35        8, XLIV  |         elated when a Christian gives way under it. Yet it is
36        8, LX    |        such teaching as he here gives is to lead to magic, and
37        8, LXI   |     whether that of the man who gives himself up to God in all
38        8, LXX   |        of these words, When God gives to the tempter permission